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86Aspects of French HegelianismThe Owl of Minerva 24 (2): 191-206. 1993.It is hardly surprising, since for Hegel philosophers are children of their times, that French Hegelianism differs from Hegelianism in other languages and literatures. At least the following aspects typify the French approach to Hegel's theory. To begin with, Hegel, like a few others, is a master thinker in the French discussion, one of the few intellectual figures around whom the discussion tends to take shape. Second, in the wake of the major impetus provided to French Hegel studies by Kojève'…Read more
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29Heidegger's uses of Plato and the history of philosophyIn Catalin Partenie & Tom Rockmore (eds.), Heidegger and Plato: Toward Dialogue, Northwestern University Press. pp. 192--212. 2005.
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R Lauth's Hegel Vor Der Wissenschaftslehre (review)Bulletin of the Hegel Society of Great Britain 16 45-47. 1987.
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67Fichtean Circularity, Antifoundationalism, and Groundless SystemIdealistic Studies 25 (1): 107-124. 1995.For some time now I have been arguing that Fichte's theory can be read as circular, antifoundationalist, and systematic, and further arguing that it is the source of an epistemological revolution in philosophy. Fichte and most of his interpreters mainly see him as carrying forward the critical philosophy. But I see him as breaking with it in crucial ways in a profoundly innovative theory. The aim of this paper is to pull together aspects of this argument in a single place in order to describe Fi…Read more
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Leszek Kolakowski, "Die Hauptsstromungen des Marxismus: Entstehung, Entwicklung, Zerfall" (review)Man and World 12 (1): 89. 1979.
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20Gadamer, Rorty and Epistemology as HermeneuticsLaval Théologique et Philosophique 53 (1): 119-130. 1997.
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8Ambiguity and orthodoxy: Bertram Wolfe's view of Marx and MarxismStudies in Soviet Thought 20 (4): 349-360. 1979.
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62Epistemology As HermeneuticsThe Monist 73 (2): 115-133. 1990.Recent discussion has seen an increase in the interest in hermeneutics. The increased interest in hermeneutics goes back at least until the appearance of Being and Time in 1927, more than sixty years ago. Thisbookis characterized by the unresolved tension between two clearly incompatible theses: the Husserlian form of absolute truth, and a post-Husserlian view of truth arising from the hermeneutical circle. More recently, the interest in hermeneutics has been strengthened by the appearance of Tr…Read more
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32Foundations of Transcendental Philosophy (Wissenschaftslehre) nova methodo (1796/99) (review)Review of Metaphysics 47 (1): 145-146. 1993.Fichte is one of the small handful of philosophers on the highest level. But he is still relatively unknown, even in Germany, for a variety of reasons. These include the difficulty of his thought and its expression, which impedes even native Germans; the relatively greater attention paid to Kant and Hegel, and perhaps even to Schelling; and the lack of a critical edition of his writings. In English-language philosophical circles, beyond these handicaps, knowledge of Fichte is further impeded by …Read more
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41Marx, Marxism, and philosophical modernityStudies in East European Thought 25 (3): 165-184. 1983.
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Père Marcel Régnier (1900-1998): Hommage au Père Marcel REGNIER (1900-1998)Archives de Philosophie 62 (3): 429-442. 1999.
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46Hegel, Idealism, and Analytic PhilosophyYale University Press. 2004.In this book—the first large-scale survey of the complex relationship between Hegel’s idealism and Anglo-American analytic philosophy—Tom Rockmore argues that analytic philosophy has consistently misread and misappropriated Hegel. According to Rockmore, the first generation of British analytic philosophers to engage Hegel possessed a limited understanding of his philosophy and of idealism. Succeeding generations continued to misinterpret him, and recent analytic thinkers have turned Hegel into a…Read more
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4Penelope's Web: Reconstruction of Philosophy and the Relevance of ReasonJournal of Speculative Philosophy 7 (2). 1993.
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41Knowledge as HistoricalThe Proceedings of the Twentieth World Congress of Philosophy 5 123-132. 2000.With few exceptions, philosophers typically have contended that knowledge worthy of the name is beyond time and place. This venerable idea was turned on its head in the emergence of a rival view of knowledge as historical in the wake of the French Revolution. A claim that knowledge is not ahistorical but historical resolves some of these difficulties while creating others. This paper will briefly consider several of these difficulties, including how to argue for this position, the differences be…Read more
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44Fichte in the New WorldThe Owl of Minerva 23 (1): 126-128. 1991.It is a fact that Hegel’s immense presence, and above all his own self-serving reading of the history of philosophy as leading up to his own position, has tended to detract attention from other views. Hegel’s position consciously builds upon its predecessors. If philosophy culminates in Hegel’s thought, then other theories are mainly valuable in that they survive as lower moments of the Hegelian synthesis. Hegel insists that he takes up what is positive in prior views. Hence, the mere fact that …Read more
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28Marx’s Attempt to Leave Philosophy (review)International Studies in Philosophy 35 (4): 180-181. 2003.
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19New essays on Fichte's later Jena Wissenschaftslehre (edited book)Northwestern University Press. 2002.The philosophical thought of J. G. Fichte, particularly his later work, is at the very center of the paradigm shift under way in the field of German idealism. Crucial to this reassessment is Fichte's _Wissenschaftslehre nova methodo_ of 1796 to 1799, the manuscript at the heart of this essay colleciton and an articulation of the philosopher's _Wissenschaftslehre,_ or overall system of philosophy, which he discussed in lectures at the University of Jena. Coherent, comprehensive, and edited by two…Read more
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17Hegel et le constructivisme épistémologiqueRevue de Métaphysique et de Morale 53 (1): 103-113. 2007.Il sera question ici d’examiner le constructivisme hégélien, relativement au problème épistémologique. Le constructivisme, comme concept mathématique, est basé sur la construction de l’objet et remonte à l’antiquité grecque. Le constructivisme philosophique, par contre, est un concept moderne qui applique cette stratégie mathématique au problème de la connaissance. La forme hégélienne, omniprésente dans ses écrits, ne semble jamais avoir reçu l’attention qu’elle mérite. Elle se laisse pourtant e…Read more
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59Piotre Hoffman, "The Anatonomy of Idealism: Passivity and Activity in Kant, Hegel, and Marx" (review)Journal of the History of Philosophy 23 (1): 118. 1985.
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6Reason, Truth, and RealityInternational Studies in the Philosophy of Science 24 (4): 449-451. 2010.This Article does not have an abstract
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