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Whitehead et Hegel. Réalisme, idéalisme et philosophie spéculativeArchives de Philosophie 53 (2): 261. 1990.
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32On war, politics and capitalism after 9/11Theoria 53 (110): 74-96. 2006.9/11 represents less a tear in the fabric of history, or a break with the past, than an inflection in ongoing historical processes, such as the continued expansion of capitalism that at some recent time has supposedly attained a level of globalization. This paper considers the relation of war and politics with respect to three instances arising in the wake of 9/11, including the war in Afghanistan, the war in Iraq, and finally the global war on terror (GWT). I argue that these wars are superfici…Read more
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Fichte's Antifoundationalism, Intellectual Intuition, and Who One IsIn Tom Rockmore & Daniel Breazeale (eds.), New perspectives on Fichte, Humanities Press. pp. 79--94. 1996.
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Remarks on the structure of twentieth century philosophyArs Disputandi 3 332-339. 2003.In this paper, the author reviews recent developments in twentieth century philosophy. Three important movements emerged independently, movements which for different reasons rapidly came to dominate the debate: American pragmatism, so-called continental philosophy, and Anglo-American analytic philosophy. Each of these tendencies has its own undeniable charms. It would be mistaken to think that one has a decisive advantage over its philosophical competition. The author argues that these three mov…Read more
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41Marx After Marxism: The Philosophy of Karl MarxWiley-Blackwell. 2002._Marx After Marxism _encourages readers to understand Karl Marx in new ways, unencumbered by political Marxist interpretations that have long dominated the discussions of both Marxists and non-Marxists. This volume gives a broad and accessible account of Marx's philosophy and emphasizes his relationship to Hegel
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13The Question of God in Heidegger's Phenomenology (review)Review of Metaphysics 47 (1): 155-156. 1993.In this book Kovacs interrogates Heidegger's thought in order to cast light on what the author calls the problem of God. The author, who simply assumes that Heidegger's theory can be described as phenomenology, provides a careful, informed study of this.
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26Luc Ferry & Alain Renaut, Pourquoi nous ne sommes pas nietzscheensBulletin de la Société Américaine de Philosophie de Langue Française 5 (1): 120-123. 1993.none
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5Reinhard Lauth, "Die tranzendentale Naturlehre Fichtes nach den Prinzipien der Wissenschaftslehre" (review)Journal of the History of Philosophy 25 (3): 455. 1987.
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Review of Mary Tiles: Bachelard: Science and Objectivity (review)British Journal for the Philosophy of Science 37 (4): 529-531. 1986.
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13Heidegger, National Socialism and “Imperialism” (review)Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 13 (2): 128-145. 2009.
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3On Heidegger and National Socialism: A Triple Turn?Graduate Faculty Philosophy Journal 14 (2-1): 423-439. 1991.
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19Connaissance et moment historiqueRevue de Métaphysique et de Morale 4 (4): 495-508. 2001.L’article esquisse des aspects du problème de la connaissance tel qu’on le conçoit au début du siècle, à un moment où le fondationnisme (fondamentalisme), cette stratégie épistémologique qui domine les Temps modernes depuis Descartes, ne paraît plus viable. On en tire les conclusions inévitables.
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61From Marx to Kant (review)The Owl of Minerva 20 (2): 216-222. 1989.In the Communist Manifesto, in a famous boutade, Marx and Engels claimed that capitalism was in the process of bringing forth its own gravediggers. This assertion may once have been true. But lately it has seemed less likely as a description of contemporary society which, for all its problems, appears surprisingly robust. Although capitalism has its problems, and perhaps cannot be said to exist now in the sense that it was described by Marx and Engels, as a social system it has always exhibited …Read more
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28Social Epistemology, Interdisciplinarity and ContextEpistemology and Philosophy of Science 37 (3): 57-75. 2013.The discussion is devoted to the notion of context and its use in connection to the notion of interdisciplinarity. These two notions are claimed to be crucial for understanding how “naturalization of social epistemology” can be possible and whether it can be exhausted by an interpretation of knowledge in social context and whether it has its own philosophical importance. These questions were initially raised in the works of I.Kasavin.
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Hegel, German Idealism, and Anti-FoundationalismIn Tom Rockmore & Beth J. Singer (eds.), Antifoundationalism Old and New, Temple University Press. pp. 105--25. 1992.
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12New perspectives on Fichte (edited book)Humanities Press. 1996.These original essays, never published before, suggest the breadth and richness of Johann Gottlieb Fichte's philosophy and are signs of the contemporary effort to explore the relationship between his system of thought and current philosophical debates. Some of the issues discussed included the relationship between "theoretical" and "practical" reason; the philosophy of language; antifoundationalism; the juridical status of women; duties toward natural beings; and the political implications of th…Read more
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4Can Philosophy be International?Metaphilosophy 28 (4): 302-313. 1997.There is a difference between internationalism in politics and philosophy. This paper takes the position that internationalism is possible in politics but not in philosophy, although it is an objective worth pursuing in both domains.
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25In Kant's Wake: Philosophy in the Twentieth CenturyWiley-Blackwell. 2006.In Kant’s Wake evaluates the four main trends in philosophy in the twentieth century — Marxism, Anglo-American analytic, American pragmatism, and continental philosophy — and argues that all four evolved in reaction to Kant’s fascinating and demanding philosophy. Gives a sense of the main thinkers and problems, and the nature of their debates; Provides an intriguing assessment of the accomplishments of twentieth-century philosophy
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16Fichte, Husserl, and Philosophical ScienceInternational Philosophical Quarterly 19 (1): 15-27. 1979.
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