Emar Maier

Quotation exhibits characteristics of both use and mention. I argue against the recently popular pragmatic reductions of quotation to mere language use (e.g. Recanati 2001), and in favor of a truly hybrid account synthesizing and extending Potts (2007) and Geurts & Maier (2005), using a mention logic and a dynamic semantics with presupposition to establish a context-driven meaning shift. The current paper explores a `quotebreaking' extension to solve the problems posed by non-constituent quotation, and anaphora, ellipsis and quantifier raising across quotation marks.

This paper contributes to two debates: (i) the debate about whether or not ancient Greek has Free Indirect Discourse (FID), and (ii) the debate about how we should analyze FID semantically. We do this by showing that there is a distinction between FID and what we call Unembedded Indirect Discourse (UID). The semantic analysis that we develop for the latter shows that the two phenomena, though superficially similar, are semantically fundamentally different. We conclude that UID would have been more deserving of the title ‘free indirect discourse’ than the more quotative and direct discourse-like narrative technique that is now confusingly called so. 1

Fictional names pose a difficult puzzle for semantics. We can truthfully maintain that Frodo is a hobbit, while at the same time admitting that Frodo does not exist. To reconcile this paradox I propose a way to formalize the interpretation of fiction as ‘prescriptions to imagine’ (Walton 1990) within an asymmetric semantic framework in the style of Kamp (1990). In my proposal, fictional statements are analyzed as dynamic updates on an imagination component of the interpreter’s mental state, while plain assertions are updates on a belief component. Proper names – regular, empty, or fictional – are uniformly analyzed as presupposition triggers. The possibility of different attitude components referentially depending on each other is what ultimately allows us to account for the central paradox mentioned above.

Inspired by Schlenker's (2003) seminal 'Plea for Monsters', linguists have been analyzing every occurrence of a shifted indexical by postulating a monstrous operator. My aim in this paper is to show that Kaplan's (1989) original strategy of explaining apparent shifting in terms of a quotational use/mention distinction offers a much more intuitive, parsimonious and empirically superior analysis of many of these phenomena, including direct--indirect switches in Ancient Greek, role shift in signed languages, free indirect discourse in literary narratives, and mixed quotation. Format:

The phenomenon of mixed quotation exhibits clear signs of both the apparent transparency of compositional language use and the opacity of pure quotation. I argue that the interpretation of a mixed quotation in- volves the resolution of a metalinguistic presupposition. The leading idea behind my proposal is that a mixed-quoted expression, say, “has an anomalous feature”, means what x referred to with the words ‘has an anomalous feature’. To understand how this solves the paradox, I set up a precise grammatical framework, explicitly connecting various levels of linguistic analysis: phonological forms, categorial syntax, and a dynamic picture of the semantics–pragmatics interface. In this framework I formalize and evaluate a presuppositional account of mixed quotation. Finally, I address the phenomenon of unquotation and argue that it is an essential ingredient for empirically adequate analysis of mixed quotation in natural language.

Quotation exhibits characteristics of both use and mention. I argue against the recently popular pragmatic reductions of quotation to mere language use (Recanati 2001), and in favor of a truly hybrid account synthesizing and extending Potts (2007) and Geurts and Maier (2005), using a mention logic and a dynamic semantics with presupposition to establish a context-driven meaning shift. The main advantages are an account of error neutralization and shifted indexicality under quotation. The current paper addresses the problematic data involving quoted non-constituents.

The central characteristic of denials is that they perform a non-monotonic correction operation on discourse structure. A second characteristic is that they may be used to object to various kinds of information including presuppositions and implicatures. In this paper we first use standard DRT to capture these features, implement an earlier proposal of van der Sandt (1991) in DRT and point out a shortcoming of that approach. We then adopt Layered DRT. LDRT is an extension of standard DRT designed to represent and interpret different types of information conveyed in a conversation by distributing them over separate layers of the same LDRS. We will then show how LDRT allows us to solve the problems of the classic monostratal system. The resulting system makes use of a directed reverse anaphora mechanism to locate, remove and negate the material objected to.

The communication of de se attitudes poses a problem for “participant- neutral” analyses of communication in terms of propositions expressed or proposed updates to the common ground: when you tell me “I am an idiot”, you express a first person de se attitude, but as a result I form a different, second person attitude, viz. that you are an idiot. I argue that when we take seriously the asymmetry between speaker and hearer in semantics this problem disappears. To prove this I propose a concrete model of communication as the transmission of information from the speaker’s mental state to the hearer’s. My analysis is couched in Discourse Representation Theory, a formal semantic framework that linguists use for modeling conversational common ground updates, but that can also be applied to describe the individual speech participants’ dynamically changing mental states.

This paper proposes a way of semantically representing de re belief ascriptions that involves contextual resolution of the acquaintance relation between the attitude holder and the object about which the attitude is de re. A special case is that where the belief is about the believer herself. Here, we may discern two possibilities: the acquaintance relation is equality, in which case we end up with a de se belief, or, if the first option fails, we search the context for a different suitable relation of acquaintance between the believer and herself, like looking in a mirror or seeing yourself on TV. This second option leaves open the possibility that the believer herself is unaware of the fact that she's actually seeing herself, thereby accounting for the true reading (de re/non-de se) of ``Lain believes she will win'' in mistaken identity scenarios. To implement all this formally, I use a two-dimensionally modal extension of DRT, and second order binding and unification.