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167Biological and Historical Life: Heidegger between Levinas and DiltheyIn Scott M. Campbell & Paul W. Bruno (eds.), The Science, Politics, and Ontology of Life-Philosophy, Bloomsbury Academic. pp. 15. 2013.
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217Life and WorldIn Hans-Helmuth Gander Jeff Malpas (ed.), The Routledge Companion to Hermeneutics, Routledge. 2014.
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399Virtue and Violence in Theravada and Sri Lankan BuddhismIn Chanju Mun and Ronald S. Green (ed.), Buddhist Roles in Peacemaking, Blue Pine Books. pp. 199-233. 2009.
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12Kant and the Art of Political PrudenceIn and R. Schumacher R. Horstmann V. Gerhardt (ed.), Kant und die Berliner Aufklärung, Walter De Gruyter. 2001.
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379What Is Enlightenment: Can China Answer Kant’s Question? By Wei ZhangJournal of Chinese Philosophy 38 (4): 666-669. 2011.
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1031Heidegger and the Questionability of the EthicalStudia Phaenomenologica 8 411-435. 2008.Despite Heidegger’s critique of ethics, his use of ethically-inflected language intimates an interpretive ethics of encounter involving self-interpreting agents in their hermeneutical context and the formal indication of factical life as a situated dwelling open to possibilities enacted through practices of care, interpretation, and individuation. Existence is constituted practically in Dasein’s addressing, encountering, and responding to itself, others, and its world. Unlike rule-based or virtu…Read more
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206The Complicity of the Ethical: Causality, Karma, and Violence in Buddhism and LevinasIn Levinas and Asian Thought, Duquesne University Press. pp. 99-114. 2013.
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1513Responding with dao : Early daoist ethics and the environmentPhilosophy East and West 59 (3). 2009.Early Daoism, as articulated in the Daodejing and the Zhuangzi, indirectly addresses environmental issues by intimating a non-reductive naturalistic ethics calling on humans to be open and responsive to the specificities and interconnections of the world and environment to which they belong. "Dao" is not a substantial immanent or transcendent entity but the lived enactment of the intrinsic worth of the "myriad things" and the natural world occurring through how humans address and are addressed b…Read more
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771Recognition and Resentment in the Confucian AnalectsJournal of Chinese Philosophy 40 (2): 287-306. 2013.Early Confucian “moral psychology” developed in the context of undoing reactive emotions in order to promote relationships of reciprocal recognition. Early Confucian texts diagnose the pervasiveness of reactive emotions under specific social conditions and respond with the ethical-psychological mandate to counter them in self-cultivation. Undoing negative affects is a basic element of becoming ethically noble, while the ignoble person is fixated on limited self-interested concerns and feelings o…Read more
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715Individuation, Responsiveness, Translation: Heidegger’s EthicsIn Frank Schalow (ed.), Heidegger, Translation, and the Task of Thinking: Essays in Honor of Parvis Emad, Springer. 2011.
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26Opening a Mountain and The Koan (Review) (review)Buddhist-Christian Studies 24 (1): 284-288. 2004.In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Opening a Mountain: Kōans of the Zen Masters, and: The Kōan: Texts and Contexts in Zen BuddhismEric Sean NelsonOpening a Mountain: Kōans of the Zen Masters. By Steven Heine. Oxford: Oxford University Press, 2002. 200 pp.The Kōan: Texts and Contexts in Zen Buddhism. Edited by Steven Heine and Dale S. Wright. Oxford: Oxford University Press, 2000. 322 pp.The Zen koan is mysterious to many and its significance remains disput…Read more
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302什么缺失了? 海德格尔《存在与时间》的不完整性与失败社会科学辑刊 2015 (1). 2015.(摘要)在哲学史上,许多学者阐释了《存在与时间》的碎片化和"失败",海德格尔本人对此也提出了三 种阐辛辛《存在与时间》因出版条件导致了偶然的不完整性,这种不完整性后来又作为存在历史的一部分而被提出。在思想(或未思)与偶然的经验意义上或存在者意义上生存着的 "作者"之间,存在着"间隙",关于这个"间隙"的研究表明:在海德格尔的哲学生涯中,他对《存在与时间》的重要性做出的最好阐樨蕴含着一种关于"生活与著作"之间关系的理解,其中包含对生活经历的批判性理解和反思在内的理解,这种理解不同于海德格尔本人所坚持的更接近于解释学视角和阐择策略的理解。
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8Levinas and Early Confucian Ethics: Religion, Rituality, and the Sources of MoralityLevinas Studies 4 177-207. 2009.
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35The Frankfurt school in exile (review)Journal of the History of Philosophy 48 (3): 406-407. 2010.Wheatland intends in this work to demythologize the "Frankfurt school" and answer a lacuna by providing a detailed social history of its American exile and reception. He undertakes the first task by distinguishing the "Horkheimer circle" from later portrayals of the continuity and homogeneity of their thought, the mystique of theorizing in the "splendid isolation" of alienated exile, and their significance for the radical politics of the 1960s. Although it is doubtful that many philosophers and …Read more
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282Introduction: Intersections between Chinese and Western PhilosophiesJournal of Chinese Philosophy 39 (S1): 5-9. 2012.
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39The Secular, the Religious, and the Ethical in Kierkegaard and LevinasIn Claudia Welz & Karl Verstrynge (eds.), Despite Oneself: Subjectivity and its Secret in Kierkegaard and Levinas, Turnshare. pp. 91--109. 2008.
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Heidegger and Dilthey: A difference in interpretationIn Francois Raffoul & Eric S. Nelson (eds.), The Bloomsbury Companion to Heidegger, Bloomsbury Academic. pp. 129. 2013.
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1Steven Galt Crowell, Husserl, Heidegger, and the Space of Meaning (review)Philosophy in Review 23 (3): 171-173. 2003.
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1356Religious Crisis, Ethical Life, and Kierkegaard’s Critique of ChristendomActa Kierkegaardiana 4 170-186. 2009.
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139Disturbing Truth: Art, Finitude, and the Human Sciences in DiltheyTheory@Buffalo 11 121-142. 2007.
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847Impure Phenomenology: Dilthey, Epistemology, and the Task of Interpretive PsychologyStudia Phaenomenologica 10 19-44. 2010.Responding to critiques of Dilthey’s interpretive psychology, I revisit its relation with epistemology and the human sciences. Rather than reducing knowledge to psychology and psychology to subjective understanding, Dilthey articulated the epistemic worth of a psychology involving (1) an impure phenomenology of embodied, historically-situated, and worldly consciousness as individually lived yet complicit with its naturally and socially constituted contexts, (2) experience- and communication-orie…Read more
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69Presenting a comprehensive portrayal of the reading of Chinese and Buddhist philosophy in early 20th-century German thought, Chinese and Buddhist Philosophy in early Twentieth-Century German Thought examines the implications of these readings for contemporary issues in comparative and intercultural philosophy. Through a series of case studies from the late 19th-century and early 20th-century, Eric Nelson focuses on the reception and uses of Confucianism, Daoism, and Buddhism in German philosophy…Read more
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231Between Nature and Spirit: Naturalism and Anti-Naturalism in DiltheyIn Giuseppe D'Anna, Helmut Johach & Eric Sean Nelson (eds.), Anthropologie und Geschichte. Studien zu Wilhelm Dilthey aus Anlass seines 100. Todestages, Königshausen & Neumann. 2013.
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209Language, Nature, and the Self: The Feeling of Life in Kant and DiltheyIn Frank Schalow and Richard VelkleyVelkley (ed.), The Linguistic Dimension of Kant's Thought: Historical and Critical Essays, Northwestern University Press. pp. 263-287. 2014.
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295Wilhelm Dilthey: Selected Works, Volume II: Understanding the Human World. Edited with Introduction by Rudolf A. Makkreel and Frithjof Rodi Content Type Journal Article Category Book Review Pages 471-474 DOI 10.1007/s10746-011-9197-6 Authors Eric S. Nelson, Department of Philosophy, University of Massachusetts, Lowell, MA, USA Journal Human Studies Online ISSN 1572-851X Print ISSN 0163-8548 Journal Volume Volume 34 Journal Issue Volume 34, Number 4
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468Leibniz and China: Religion, Hermeneutics, and EnlightenmentReligion in the Age of Enlightenment (RAE) 1. 2009.
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