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1541Generativities: Western Philosophy, Chinese Painting, and the YijingOrbis Idearum 1 (1). 2013.Western philosophy has been defined through the exclusion of non-Western forms of thought as non-philo-sophical. In this paper, I place the notion of what is “properly” philosophy into question by contrasting the essence/appearance paradigm governing Western metaphysics and its deconstructive critics with the more fluid, dynamic, and participatory forms of encountering and performatively enacting the world that are articulated in Chinese thinking and made apparent in Chinese painting. In this herm…Read more
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2590Schleiermacher on Language, Religious Feeling, and the IneffableEpoché: A Journal for the History of Philosophy 8 (2): 297-312. 2004.This paper is about the relevance of the ineffable and the singular to hermeneutics. I respond to standard criticisms of Friedrich Schleiermacher by Karl Barth and Hans-Georg Gadamer in order to clarify his understanding of language, interpretation, and religion. Schleiermacher’s “indicative hermeneutics” is developed in the context of the ethical significance of communication and the ineffable. The notion of trace is employed in order to interpret the paradox of speaking about that which cannot…Read more
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803Levinas and Adorno: Can there be an Ethics of Nature?In William Edelglass, James Hatley & Christian Diehm (eds.), Facing Nature: Levinas and Environmental Thought, Duquesne University Press. pp. 109--133. 2012.
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59Demystifying Experience: nothingness and sacredness in heidegger and chan buddhismAngelaki 17 (3): 65-74. 2012.
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14Priestly Power and Damaged Life in Nietzsche and AdornoIn Andreas Urs Sommer (ed.), Nietzsche – Philosoph der Kultur(en)?, Walter De Gruyter. pp. 353-362. 2008.
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52Aesthetics, Ethics and Nature in AdornoIn Jerome Carroll, Steve Giles & Maike Oergel (eds.), Aesthetics and modernity from Schiller to the Frankfurt School, Peter Lang. 2008.In response to Jürgen Habermas’s critical assessment of the import of Theodor Adorno’s aesthetics, I revisit Adorno’s aesthetics in the context of the question of whether and to what extent there can be an aesthetics of nature, and the potential ethical and social-political significance of such an aesthetics.
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580Adorno’s Practical Philosophy: Living Less Wrongly by Fabian Freyenhagen (review)Journal of the History of Philosophy 53 (2): 343-344. 2015.
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598Language, Nature, and the Self: The Feeling of Life in Kant and DiltheyIn Frank Schalow and Richard VelkleyVelkley (ed.), The Linguistic Dimension of Kant's Thought: Historical and Critical Essays, Northwestern University Press. pp. 263-287. 2014.
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1Traumatic Origins: History, Genealogy, and Violence in Heidegger and NietzscheIn Alfred Denker Babette Babich (ed.), Heidegger and Nietzsche, Rodopi. pp. 379-390. 2012.
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2042Kant and china: Aesthetics, race, and natureJournal of Chinese Philosophy 38 (4): 509-525. 2011.
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68The Bloomsbury Companion to Heidegger (edited book)Bloomsbury Academic. 2013.Martin Heidegger is one of the twentieth century's most important philosophers, and now also one of the most contentious as revelations of the extent of his Nazism continue to surface. His ground-breaking works have had a hugely significant impact on contemporary thought through their reception, appropriation and critique. His thought has influenced philosophers as diverse as Sartre, Merleau-Ponty, Arendt, Adorno, Gadamer, Levinas, Derrida and Foucault, among others. In addition to his formative…Read more
Clear Water Bay, Sai Kung, New Territories, Hong Kong
Areas of Specialization
| 19th Century Philosophy |
| 20th Century Philosophy |
| Philosophical Traditions |