Paul Teller

Knowledge requires truth, and truth, we suppose, involves unflawed representation. Science does not provide knowledge in this sense but rather provides models, representations that are limited in their accuracy, precision, or, most often, both. Truth as we usually think of it is an idealization, one that serves wonderfully in most ordinary applications, but one that can terribly mislead for certain issues in philosophy. This article sketches how this happens for five important issues, thereby showing how philosophical method must take into account the idealized nature of our familiar conception of truth

This essay endorses the conclusion of Sklar’s “Dappled Theories in a Uniform World” that he announces in his abstract, that notwithstanding recent attacks foundational theories are universal in their scope. But Sklar’s rejection of a “pluralist ontology” is questioned. It is concluded that so called “foundational” and “phenomenological” theories are on a much more equal footing as sources of knowledge than Sklar would allow, that “giving an ontology” generally involves dealing in idealizations, and that a transfigured “ficitonalism” provides an (in many respects) better model of scientific knowledge than the model of “foundational truths.”.

The practice of describing multiparticle quantum systems in terms of labeled particles indicates that we think of quantum entities as individuatable. The labels, together with particle indistinguishability, create the need for symmetrization or antisymmetrization (or, in principle, higher-order symmetries), which in turn results in “surplus formal structure” in the formalism, formal structure which corresponds to nothing in the real world. We argue that these facts show quanta to be unindividuatable entities, things in principle incapable of supporting labels, and so things which support no factual difference_if two of them are thought of as being switched. When thinking of the metaphysics of quanta, we should eschew the misleading labels of the tensor product Hilbert space formalism and prefer the ontologically more faithful description of the Fock space formalism. This conception eliminates puzzles about the quantum statistics of bosons

Conventional scientific realism is just the doctrine that our theoretical terms refer. Conventional antirealism denies, for various reasons, theoretical reference and takes theory to give us only information about the word of the perceptual where reference, it would appear, is secure. But reference fails for the perceptual every bit as much for the perceptual as for the theoretical, and for the same reason: the world is too complicated for us to succeed in attaching specific referents to our terms. That would appear to leave us with a kind of latter day, representational idealism: All we have are representations. I argue that our representations tell us about an independent world without securing reference by showing that the world is very like the way it is represented in a range of different, often complementary modeling schemes. Though never exact, these representations are of something extra-representational because they present the world modally as going beyond what is represented explicitly.

This paper challenges “traditional measurement-accuracy realism”, according to which there are in nature quantities of which concrete systems have definite values. An accurate measurement outcome is one that is close to the value for the quantity measured. For a measurement of the temperature of some water to be accurate in this sense requires that there be this temperature. But there isn’t. Not because there are no quantities “out there in nature” but because the term ‘the temperature of this water’ fails to refer owing to idealization and failure of specificity in picking out concrete cases. The problems can be seen as an artifact of vagueness, and so doing facilitates applying Eran Tal’s robustness account of measurement accuracy to suggest an attractive way of understanding vagueness in terms of the function of idealization, a way that sidesteps the problems of higher order vagueness and that shows how idealization provides a natural generalization of what it is to be vague.

This article explains why Bohr does not need to discuss the projection postulate or the "problem of measurement". Beginning with a thumbnail sketch of Bohr 's general views, it is argued that Bohr interprets the state function as giving a statistical summary of experimental outcomes. Against the objection that Bohr was too much a microrealist to endorse such an instrumentalist statistical interpretation it is suggested that he rejected the issue of microrealism as not well formed. It is shown that on his statistical interpretation Bohr does not need the projection postulate or face the usual problem of measurement

Huggett and Weingard's critical review provides an opportunity to continue the interpretive examination of quantum field theory in terms of some specific issues as well as comparison of alternative approaches to the subject. This note recasts their example of inequivalent Fock spaces in an effort to further clarify what it illustrates. Questions are addressed about the role of analogy in developing quantum field theory and about the conflict between formal vs. concrete methods in both physics and its interpretation, continuing the well-known historical debate between Pierre Duhem and Clark Maxwell. Huggett and Weingard's examination very usefully occasions clarification on some points of exposition which, it is hoped, will make An Interpretive Introduction to Quantum Field Theory a more useful resource for understanding this subject

In response to Cushing it is urged that the vicissitudes of quantum field theory do not press towards a nonrealist attitude towards the theory as strongly as he suggests. A variety of issues which Redhead raises are taken up, including photon localizability, the wave-particle distinction in the classical limit, and the interpretation of quantum statistics, vacuum fluctuations, virtual particles, and creation and annihilation operators. It is urged that quantum field theory harbors an unacknowledged inconsistency connected with the fact that the zero point energy has observable consequences, while to avoid infinities it must be "thrown away". Finally, Redhead's conception of ephemerals is pressed and the paper concludes with the suggestion that the particle concept largely drops out of quantum field theory.

This paper digests technical commonplaces of quantum field theory to present an informal interpretation of the theory by emphasizing its connections with the harmonic oscillator. The resulting "harmonic oscillator interpretation" enables newcomers to the subject to get some intuitive feel for the theory. The interpretation clarifies how the theory relates to observation and to quantum mechanical problems connected with observation. Finally the interpretation moves some way towards helping us see what the theory comes to physically. The paper also argues that, in important respects, interpretive problems of quantum field theory are problems we know well from conventional quantum mechanics. An important exception concerns extending the puzzles surrounding the superposition of properties in conventional quantum mechanics to an exactly parallel notion of superposition of particles. Conventional quantum mechanics seems incompatible with a classical notion of property on which all quantities always have definite values. Quantum field theory presents an exactly analogous problem with saying that the number of "particles" is always definite

Many in philosophy understand truth in terms of precise semantic values, true propositions. Following Braun and Sider, I say that in this sense almost nothing we say is, literally, true. I take the stand that this account of truth nonetheless constitutes a vitally useful idealization in understanding many features of the structure of language. The Fregean problem discussed by Braun and Sider concerns issues about application of language to the world. In understanding these issues I propose an alternative modeling tool summarized in the idea that inaccuracy of statements can be accommodated by their imprecision. This yields a pragmatist account of truth, but one not subject to the usual counterexamples. The account can also be viewed as an elaborated error theory. The paper addresses some prima facie objections and concludes with implications for how we address certain problems in philosophy.

This paper challenges “traditional measurement-accuracy realism”, according to which there are in nature quantities of which concrete systems have definite values. An accurate measurement outcome is one that is close to the value for the quantity measured. For a measurement of the temperature of some water to be accurate in this sense requires that there be this temperature. But there isn’t. Not because there are no quantities “out there in nature” but because the term ‘the temperature of this water’ fails to refer owing to idealization and failure of specificity in picking out concrete cases. The problems can be seen as an artifact of vagueness, and so doing facilitates applying Eran Tal’s robustness account of measurement accuracy to suggest an attractive way of understanding vagueness in terms of the function of idealization, a way that sidesteps the problems of higher order vagueness and that shows how idealization provides a natural generalization of what it is to be vague.

This volume does not succeed in encapsulating the legacy of Logical Positivism. Much more than 291 pages would not suffice for the things of value the movement has left us. Logical Positivism has clarified old doctrines and provided us with new ones. It has encouraged new standards of care, clarity, and philosophical honesty. These in turn have fostered what I believe to be the movement's greatest legacy: a clear understanding of the difficulties with the prima facie attractive doctrines associated with the movement. This is a propitious basis on which to extend our inquiries. What the volume does provide is a fair sample of the legacy's contemporary effect on the philosophy of science. Besides the three historical sketches, the papers review known difficulties with Logical Positivist views and present new doctrines inspired by foregoing critical examination. None of the criticisms is new, and for the most part they have been more clearly and thoroughly presented elsewhere. The papers which attempt to work out new ideas are below the standard we all would like to see in (and contribute to) the literature, but up to the standard of what we usually find. Consequently, the volume is best used as a source for particular authors' views on particular subjects.