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58Plato's Account of the Diseases of the Soul in Timaeus 86B1–87B9Apeiron 44 (1): 22-39. 2011.The paper aims to show that ανoια is the general term for the diseases of the soul, and that μανία and αμαϑία are not necessarily two distinct species but two levels of the same disease: ignorance signifies the cognitive state, whereas madness indicates both a cognitive state and a specific phenomenal character. Plato's other remarks on psychic ailments can be incorporated into this account. The result can also be accommodated to the general theory of the soul–body relationship in the dialogue. …Read more
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57Aristotle on the Intentional Nature of EmotionsCroatian Journal of Philosophy 12 (2): 221-237. 2012.Emotions are characteristic activities/states in hylemorphic structure of the Aristotelian soul. Emotional activities/states are physiological processes/states as well, as it is particularly clear in anger. It raises the question about the origin of their intentionality. Sometimes sheer bodily processes can lead to emotions, which implies that intentionality in emotions might also originate in bodily processes. But Aristotle does not generalize this point in saying that all emotions are due to b…Read more
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44Proklos. Grundkurs über Einheit. Grundzüge der neuplatonischen Welt, Text, Übersetzung, Einleitung und Kommentar, by Erwin Sonderegger (review)Ancient Philosophy 26 (2): 468-471. 2006.
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43De vroegere Philoponus. Een studie van het Alexandrijnse Neoplatonisme (review)The Classical Review 47 (2): 429-430. 1997.
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41An Ethical Theory in the Old AcademyRhizomata 1 (1): 85-103. 2013.: By examining the passage on virtues in the Epinomis, possibly by Philip of Opus, I aim to show that the ethical theory expounded there differs both from the account of the Laws and from the notions we find in the fragmentary evidence concerning the Old Academy. Unlike the account in the Laws the unity of virtue is provided, not by justice, but by piety interpreted as a virtue involving mathematics, especially astronomy. The peculiar importance of mathematics in virtue is not attested in any of…Read more
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38Different Types of Λόγоι and their Place in Empirical Knowledge and Noetic Understanding in SyrianusAncient Philosophy 29 (2): 373-390. 2009.
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31ΔΙΑΝΟΗΜΑΤΑ. Kleine Schriften zu Platon und zum Platonismus (review)Ancient Philosophy 21 (2): 498-502. 2001.
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31In VIII Libros Topicorum Aristotelis Commentatio (review)Ancient Philosophy 18 (1): 211-216. 1998.
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28Aristotle and Plotinus on Memory (review)Classical World: A Quarterly Journal on Antiquity 105 (4): 569-570. 2012.
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26Moral Psychology and Human Action in Aristotle ed. by Michael Pakaluk and Giles Pearson (review)Classical World: A Quarterly Journal on Antiquity 107 (1): 128-129. 2013.
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25The distinction between ΠANTAΣIA_ and _ΔOΞA_ in Proclus’ _In TimaeumClassical Quarterly 52 (1): 257-269. 2002.
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23Methods in examining Sense-perception : John Philoponus and Ps.-SimpliciusLaval Théologique et Philosophique 64 (3): 651-661. 2008.Le présent texte discute les méthodes utilisées par Philopon et Pseudo-Simplicius lorsqu’ils commentent la théorie de la perception sensible d’Aristote, et il marque leurs différences. Philopon fait un fréquent usage de théories médicales et de matériel empirique, empruntés principalement à Aristote, afin de mettre en lumière non pas seulement les activités des différents sens, mais aussi une certaine conscience ainsi que la façon dont nous expérimentons nos états intérieurs. Par contre, son con…Read more
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23Plotinus, Ennead VI.8: On the Voluntary and on the Free Will of the One, edited by Kevin Corrigan and John D. TurnerInternational Journal of the Platonic Tradition 17 (1): 109-113. 2022.
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23Γνωστικῶς and / or ὑλικῶς: Philoponus’ Account of the Material Aspects of Sense-PerceptionPhronesis 58 (4): 378-400. 2013.The paper aims to show that Philoponus’ theory of sense-perception does not fit in with the spiritualist claim that the sensory process does not involve an extra material change in the sense-organ. Both the specific sense-organs and the primary sense-organ contract or expand in the perceptual process. On the other hand, the literalist claim needs to be modified as well since only the tactile sense-organ takes on the relevant qualities. Contraction or expansion in the sense-organ is triggered, no…Read more
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22Happy Lives and the Highest Good. An Essay on Aristotle's Nicomachean Ethics (review)Classical World: A Quarterly Journal on Antiquity 100 (2): 165-166. 2007.
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20Mental images in Porphyry’s commentary on Ptolemy’s HarmonicsApeiron 48 (2): 220-251. 2015.Journal Name: Apeiron Issue: Ahead of print
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19Commentariae Annotationes In Libros Priorum Resolutivorum Aristotelis (review)Ancient Philosophy 16 (2): 536-540. 1996.