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19Ennead IV.3-4.29: Problems Concerning the Soul_ _, written by PlotinusInternational Journal of the Platonic Tradition 10 (2): 248-251. 2016.
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19Commentariae Annotationes In Libros Priorum Resolutivorum Aristotelis (review)Ancient Philosophy 16 (2): 536-540. 1996.
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18Divine Powers in Late Antiquity_ _, edited by Anna Marmodoro and Irini-Fotini ViltaniotiInternational Journal of the Platonic Tradition 12 (1): 69-73. 2018.
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18A new survey of neoplatonism F. Romano: Il neoplatonismo . Pp. 204. Rome: Carocci editore, 1998. Paper, L. 29,000. Isbn: 88-430-1166- (review)The Classical Review 53 (01): 83-. 2003.
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15The Distinction between ΦΑΝΤΑΣΙΑ and ΔΟΞΑ in Proclus' In TimaeumClassical Quarterly 52 (2). 2002.
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14Emotions in Ancient and Medieval Philosophy (review)Classical World: A Quarterly Journal on Antiquity 101 (4): 551-552. 2008.
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14Aristotle on the Apparent Good: Perception, Phantasia, Thought, and Desire by Jessica MossClassical World: A Quarterly Journal on Antiquity 107 (3): 420-421. 2014.
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13Plotinus on Number (review)Classical World: A Quarterly Journal on Antiquity 104 (4): 519-520. 2011.
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13István Bodnár;, William W. Fortenbaugh . Eudemus of Rhodes. ix + 383 pp., bibl., index. New Brunswick, N.J.: Transaction Publishers, 2002. $65 (review)Isis 95 (2): 283-285. 2004.
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11The Structured Self in Hellenistic and Roman ThoughtClassical World: A Quarterly Journal on Antiquity 102 (2): 192-193. 2009.
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11The Timaeus on Sounds and Hearing with Some Implications for Plato's General Account of Sense-PerceptionRhizai. A Journal for Ancient Philosophy and Science 2 235-253. 2005.The aim of this paper is twofold. First, it may be clear that ears play a role quite different from that of the other sense-organs. Unlike the eyes, nose and tongue, ears cannot be called genuine sense-organs. They only transmit the blow in the air to the brain and the blood in the head that receive the blow. Second, since hearing is defined as a motion extending from the brain to the region around the liver, there is a possibility to assume that the same sound can be grasped by the rational and…Read more
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11Forms and Concepts: Concept Formation in the Platonic Tradition by Christoph Helmig (review)Classical World: A Quarterly Journal on Antiquity 107 (4): 567-568. 2014.
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10From Plato to Platonism_ _, written by Lloyd P. GersonInternational Journal of the Platonic Tradition 10 (1): 119-126. 2016.
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10Platonopolis: Platonic Political Philosophy in Late Antiquity (review)Classical World: A Quarterly Journal on Antiquity 99 (2): 196-197. 2006.
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10Socrate néoplatonicien. Une science de l’amour dans le commentaire de Proclus sur le Premier Alcibiade, written by Nicolas D’AndrèsInternational Journal of the Platonic Tradition 17 (1): 142-144. 2022.
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9Platonism and its Legacy. Selected Papers from the Fifteenth Annual Conference of the International Society for Neoplatonic Studies, edited by John F. Finamore—Tomáš NejeschlebaInternational Journal of the Platonic Tradition 17 (1): 132-136. 2022.
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8Plato's Timaeus as Cultural Icon (review)Classical World: A Quarterly Journal on Antiquity 100 (1): 81-82. 2006.
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7Pseudo-Philoponus on the role of experience in grasping the first principlesHistory of Philosophy & Logical Analysis 20 (1): 173-186. 2017.Aristotle’s notion of experience occupies an important place in his account of scientific understanding and its methodology. It is linked, not only to sense-perception and the principles of skill and scientific understanding, but also, methodologically, to ἐπαγωγή. Due to its various involvements it has a complex job to perform. Such a complexity – or Janus-face – gives rise to many questions concerning its status and content. Many of these questions were raised in later antiquity. In the introd…Read more
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4Matthias Perkams, Selbstbewusstsein in der Spätantike: Die neuplatonischen Kommentare zu Aristoteles' De animaRhizai. A Journal for Ancient Philosophy and Science 269-280. 2010.