It has been strongly disputed that Philoponus is the author of the commentary on the third book of De Anima printed in vol. xv of CAG under his name, and Stephanus of Alexandria has been taken to be its real author. The evidence for the authorship of Stephanus is as follows: Codex Parisinus gr. 1914, written in the twelfth century, has an adscript by a later hand saying βιβλ⋯ον τρ⋯τον ⋯π⋯ ϕωνης στεϕ⋯νου, and the same appears in the fifteenth-century Codex Estensis iii F 8. In 543.9 there is a cl…
Read moreIt has been strongly disputed that Philoponus is the author of the commentary on the third book of De Anima printed in vol. xv of CAG under his name, and Stephanus of Alexandria has been taken to be its real author. The evidence for the authorship of Stephanus is as follows: Codex Parisinus gr. 1914, written in the twelfth century, has an adscript by a later hand saying βιβλ⋯ον τρ⋯τον ⋯π⋯ ϕωνης στεϕ⋯νου, and the same appears in the fifteenth-century Codex Estensis iii F 8. In 543.9 there is a clause saying ὡς ⋯ν τῷ περ⋯ ⋯ρμηνε⋯ας ⋯μ⋯θομεν, which was taken by M. Hayduck to be direct reference to Stephanus' commentary on the De Interpretatione, edited also by Hayduck in vol. xiii/3 of CAG. The third book, says Hayduck, is short and jejune, in contrast to the verbosity of the preceding two books. The commentary on the third book of De Anima is divided into lectures, but the first two books are not. Some locutions are used constantly in the third book and in Stephanus' in De Interpretatione as well. In the Codex Vaticanus gr. 241 fol. 6 we are told that Stephanus also wrote a commentary on the De Anima.