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8Truth and HistoricityProceedings of the American Catholic Philosophical Association 43 (n/a): 44-55. 1969.
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10
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Freedom and Creation in Three TraditionsInternational Journal for Philosophy of Religion 37 (3): 181-183. 1995.
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14Review of Muhammad Ali khAlidi (ed. And trans.), Medieval Islamic Philosophical Writings (review)Notre Dame Philosophical Reviews 2006 (1). 2006.
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11Creator/Creatures RelationFaith and Philosophy 25 (2): 177-189. 2008.Can philosophical inquiry into divinity be authentic to its subject, God, without adapting its categories to the challenges of its scriptural inspiration, be that biblical or Quranic? This essay argues that it cannot, and that the adaptation, while it can be articulated in semantic terms, must rather amount to a transformation of standard philosophical strategies. Indeed, without such a radical transformation, “philosophy of religion” will inevitably mislead us into speaking of a “god” rather th…Read more
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Book review of By the renewing of your minds (by ET Charry, 1997. New York (review)Modern Theology 15 (1): 92-94. 1999.
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John von Heyking, Augustine and Politics as Longing in the World (review)Philosophy in Review 24 70-72. 2004.
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18An introduction to theology and social theory: Beyond secular reason1Modern Theology 8 (4): 319-329. 1992.
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Aquinas and Islamic and Jewish thinkersIn Norman Kretzmann & Eleonore Stump (eds.), The Cambridge Companion to Aquinas, Cambridge University Press. pp. 60--84. 1993.
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17Evil and Suffering in Jewish Philosophy (review)International Philosophical Quarterly 37 (3): 360-362. 1997.
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44Participation and Substantiality in Thomas AquinasInternational Philosophical Quarterly 37 (1): 101-104. 1997.This book offers a philosophical analysis of the main themes and problems of Aquinas' metaphysics of creation, centred on the concept of participation, the systematical meaning of which is examined in a critical discussion of the prevailing views of contemporary Thomas scholars.
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26Creation, metaphysics, and ethicsFaith and Philosophy 18 (2): 204-221. 2001.This essay explores the ways in which specific attention (or lack thereof) to creation can affect the manner in which we execute metaphysics or ethics. It argues that failing to attend to an adequate expression of “the distinction” of creator from creatures can unwittingly lead to a misrepresentation of divinity in philosophical argument. It also offers a suggestion for understanding “post-modern” from the more ample perspective of Creek and medieval forms of thought
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24La Trinité créatrice: Trinité et création dans les commentaires aux “Sentences” de Thomas d'Aquin et de ses précurseurs Albert le Grand et Bonaventure (review)Speculum 72 (4): 1167-1168. 1997.
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77Thomas Aquinas (1225–1274) and Mulla Sadra Shirazi (980/1572–1050/1640) and the Primacy of esse/wuj$ucirc;d in Philosophical Theology (review)Journal of Nietzsche Studies 8 (2): 207-219. 1999.As an exercise in comparative philosophical theology, our approach is more concerned with conceptual strategies than with historical although the animadversions of those versed in the history of each period will assist in reading the texts of each thinker. We need historians to make us aware of the questions to which thinkers of other ages and cultures were directing their energies, as well as the forms of thought available to them in making their response; but we philosophers hope to be able to…Read more
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22The Analogy of Being: Invention of the Antichrist or the Wisdom of God? – Edited by Thomas Joseph White, O.PModern Theology 28 (3): 574-578. 2012.
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43Analogy, Creation, and Theological LanguageProceedings of the American Catholic Philosophical Association 74 35-52. 2000.
Areas of Specialization
Metaphysics |
Philosophy of Religion |
Social and Political Philosophy |
Medieval and Renaissance Philosophy |
Areas of Interest
Medieval and Renaissance Philosophy |
African/Africana Philosophy |
Asian Philosophy |