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David Burrell

University of Notre Dame
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  •  Publications
    128
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 More details
  • University of Notre Dame
    Department of Philosophy
    Retired faculty
Yale University
Department of Philosophy
PhD, 1965
Homepage
Areas of Specialization
Metaphysics
Philosophy of Religion
Social and Political Philosophy
Medieval and Renaissance Philosophy
Areas of Interest
Medieval and Renaissance Philosophy
African/Africana Philosophy
Asian Philosophy
  • All publications (128)
  •  22
    Exercises in religious understanding
    University of Notre Dame Press. 1974.
    The dual purpose of this book is to point out the ways whereby reflective religious thinkers work and to suggest how these skills can be acquired. It is a manual of apprenticeship in acquiring religious understanding. The thought of Augustine, Anselm, Aquinas, Kierkegaard, and Jung on selected religious topics is developed expressly to show how each handled these issues and thus to provide living exemplars for religious understanding. The issues have an inherent unity in their dealing with man's…Read more
    The dual purpose of this book is to point out the ways whereby reflective religious thinkers work and to suggest how these skills can be acquired. It is a manual of apprenticeship in acquiring religious understanding. The thought of Augustine, Anselm, Aquinas, Kierkegaard, and Jung on selected religious topics is developed expressly to show how each handled these issues and thus to provide living exemplars for religious understanding. The issues have an inherent unity in their dealing with man's knowledge of God, especially in their concern with the ways we treat what must be beyond our grasp. Augustine travels a journey of progressive awareness. As one scheme of understanding after another cannot offer an explanation, so it ends in confession. From his life we learn "how to discriminate our action from God's while discerning God's action in ours." In the case of Anselm and Aquinas the goal was to speak of divine things accurately enough to avoid misunderstanding, yet without giving a false impression that we have made clear what the divinity really is. Kierkegaard and Jung aim to clarify our experience of the transcendent. But this experience is expressed in a language whose success in removing the roadblocks to faith and understanding can be evaluated.
    Philosophy of ReligionPhilosophy of Religion, Miscellaneous
  •  59
    Three Thomist Studies (review)
    American Catholic Philosophical Quarterly 77 (3): 459-460. 2003.
    Philosophy of Religion
  •  71
    Creation, Metaphysics, and Ethics
    Faith and Philosophy 18 (2): 204-221. 2001.
    This essay explores the ways in which specific attention (or lack thereof) to creation can affect the manner in which we execute metaphysics or ethics. It argues that failing to attend to an adequate expression of “the distinction” of creator from creatures can unwittingly lead to a misrepresentation of divinity in philosophical argument. It also offers a suggestion for understanding “post-modern” from the more ample perspective of Creek and medieval forms of thought.
    Philosophy of ReligionReligious TopicsScience and Religion
  •  40
    Response to Michael Wyschogrod's letter
    Modern Theology 11 (2): 181-186. 1995.
    Philosophy of ReligionReligious TopicsThe Argument from Evil
  •  48
    Being and Goodness (review)
    Faith and Philosophy 9 (4): 538-543. 1992.
    Philosophy of Religion
  •  39
    Review of Muhammad Ali khAlidi (ed. And trans.), Medieval Islamic Philosophical Writings (review)
    Notre Dame Philosophical Reviews 2006 (1). 2006.
    Arabic and Islamic Philosophy
  •  41
    Analogy and philosophical language
    Yale University Press. 1973.
    Religious Imagination
  •  52
    La Trinité créatrice: Trinité et création dans les commentaires aux “Sentences” de Thomas d'Aquin et de ses précurseurs Albert le Grand et Bonaventure (review)
    Speculum 72 (4): 1167-1168. 1997.
    Thomas Aquinas
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