•  86
    Aquinas: God and action
    University of Notre Dame Press. 1979.
    First published 30 years ago and long out of print, _Aquinas: God and Action_ appears here for the first time in paperback. This classic volume by eminent philosopher and theologian David Burrell argues that Aquinas’s is not the god of Greek metaphysics, but a god of both being and activity. Aquinas’s plan in the _Summa Theologiae_, according to Burrell, is to instruct humans how to find eternal happiness through acts of knowing and loving. Featuring a new foreword by the author, this edition wi…Read more
  •  1
    Narratives Competing for Our Souls
    In James P. Sterba (ed.), Terrorism and International Justice, Oxford University Press. pp. 88--100. 2003.
  •  60
  •  133
    John Duns Scotus
    The Monist 49 (4): 639-658. 1965.
  •  22
    Exercises in religious understanding
    University of Notre Dame Press. 1974.
    The dual purpose of this book is to point out the ways whereby reflective religious thinkers work and to suggest how these skills can be acquired. It is a manual of apprenticeship in acquiring religious understanding. The thought of Augustine, Anselm, Aquinas, Kierkegaard, and Jung on selected religious topics is developed expressly to show how each handled these issues and thus to provide living exemplars for religious understanding. The issues have an inherent unity in their dealing with man's…Read more
  •  59
    Three Thomist Studies (review)
    American Catholic Philosophical Quarterly 77 (3): 459-460. 2003.
  •  71
    Creation, Metaphysics, and Ethics
    Faith and Philosophy 18 (2): 204-221. 2001.
    This essay explores the ways in which specific attention (or lack thereof) to creation can affect the manner in which we execute metaphysics or ethics. It argues that failing to attend to an adequate expression of “the distinction” of creator from creatures can unwittingly lead to a misrepresentation of divinity in philosophical argument. It also offers a suggestion for understanding “post-modern” from the more ample perspective of Creek and medieval forms of thought.