Josep E. Corbi

Nondescriptivist Cognitivism vindicates the cognitive value of moral judgements despite their lack of descriptive content. In this paper,I raise a few worries about the proclaimed virtues of this new metaethical framework Firstly, I argue that Nondescriptivist Cognitivism tends to beg the question against descriptivism and, secondly, discuss Horgan and Timmons' case against Michael Smith's metaethical rationalism. Although I sympathise with their main critical claims against the latter, I am less enthusiastic about the arguments that they provide to support them

A subject is a being who has a life to lead. In this paper, I explore the array of resources that are available to us (i.e., Westerners at the turn of the millennium) to articulate and assess our lives. Specifically, I shall reflect on the impact that such matters may have on our naturalist conviction that the world ultimately consists of a causal network where notions such as sense and value have no direct bearing. Sometend to assume that an implication of our naturalist world-view is that the notions of sense and value are inevitably relative to the subject’s desires and inclinations. This is, however, a line of reasoning that I would like to resist. For I am convinced that this approach unnecessarily restricts the number of resources to which we can legitimately appeal in order to lead our lives. This restriction will turn out to be quite serious because, as we shall see, it dramatically distorts our perception of the relevance that social ties may have in the life of a subject, as well as the conditions under which a human life may escape the absurd.

In the ongoing debate, there are a set of mind-body theories sharing a certain physicalist assumption: whenever a genuine cause produces an effect, the causal efficacy of each of the nonphysical properties that participate in that process is determined by the instantiation of a well-defined set of physical properties. These theories would then insist that a nonphysical property could only be causally efficacious insofar as it is physically implemented. However, in what follows we will argue against the idea that fine-grained mental contents could be physically implemented in the way that functional properties are. Therefore, we will examine the metaphysical conditions under which the implementing mechanism of a particular instance of a functional property may be individuated, and see how genuine beliefs and desires—insofar as they track the world—cannot meet such conditions

En su Investigación sobre el entendimiento humano, David Hume consideró la cuestión de las relaciones entre libertad y necesidad como “el tema más discutido de la metafísica, la ciencia más discutida”. El debate sobre esta venerable cuestión sigue siendo hoy tan vivo como lo fue en tiempos de Hume. El presente volumen colectivo es una buena muestra de ello. Los ensayos que lo forman, escritos desde una pluralidad de perspectivas, ponen de manifiesto la complejidad y la unidad interna del problema al que responden. Elaborados con un estilo carente de tecnicismos, pero no de rigor, estos Ensayos sobre libertad y necesidad despertarán el interés tanto de la persona culta como del especialista en filosofía.