•  76
    Natural kinds and manifest forms of life
    Dialectica 46 (3/4): 243-262. 1992.
    In this paper I try to make sense of and give provisional answers to question like: Are there interesting theories about natural kinds (distinguishing them form other kinds)? Are some classifications or categorisations more natural than others? Does it matter whether or not there are natural kinds? To get an initial feel for the subject let's consider some suggestions from the literature as to what might count as a candidate for a natural kind or natural kind term.
  •  152
    In this article, I look at those passages in the Zhuangzi usually associated with “uselessness.” I discuss in what way these passages may have been suggestive to Martin Heidegger to explain his ideas of the necessity of the other thinking and of the “waiting people” being entirely unusable to others. Then I make some brief comments concerning basic conditions of interpretation, using examples taken from the Zhuangzi passages discussed. These conditions include family resemblance across the board…Read more
  •  84
    Ceteris paribus laws
    Behavioral and Brain Sciences 15 (3): 584-585. 1992.
  •  60
    We
    Ethical Perspectives 6 (3): 268-276. 1999.
    Williams's comments raise the questions I'll here address: what sort of wes are there?, what goes with the 'we of science and logic'?, and what goes with the 'parochial us'? The quotations from Williams suggest that there are two wes, the contrastive and inclusive we.
  •  37
    Are There Concepts/Theories of Truth in Classical Chinese Philosophy?
    Journal of World Philosophies 1 (1): 159-161. 2016.
    The main argument of the book under review, 'Theories of Truth in Chinese Philosophy,' is to show that one can find a pluralistic theory of shí 實 in the Lunheng, “prepared” by a range of sources in the Warring States Period in China. This argument is not convincing because of small inconsistencies and major unsupported stipulations. Nevertheless the book contains many perceptive and suggestive remarks concerning the texts discussed.
  •  97
    The ethnocentricity of colour
    Behavioral and Brain Sciences 15 (1): 53-54. 1992.