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Aristotle on the Possibility of Metaphysics in Le Cratyle de Platon (I)Revue de Philosophie Ancienne 5 (1): 99-131. 1987.
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6One and Many in Aristotle's Metaphysics: The Central Books: The Central BooksParmenides Publishing. 2005.Uses the problem of the one and the many as a lens through which to examine the Central Books of Aristotle's Metaphysics.
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6Metaphysics: Book B and Book K 1–2 (review)Review of Metaphysics 57 (2): 383-385. 2003.In the first lines of Metaphysics 3, Aristotle argues that any progress in this discipline hinges on carefully working through the problems peculiar to it, the metaphysical aporiai; and he devotes all of book 3 to drawing up these problems. Despite this warning, book 3 and its doublet, book 11.1–2, have received relatively little attention. Many of the problems Aristotle sets out here are not addressed explicitly elsewhere in the Metaphysics, their discussion in book 3 is inconclusive, and most …Read more
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43Aristotle’s Gradations of Being in Metaphysics E–Z (review)American Catholic Philosophical Quarterly 83 (4): 625-630. 2009.
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58Education and Culture in the Political Thought of Aristotle (review)Ancient Philosophy 5 (1): 109-113. 1985.
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14Torah as political philosophy : Maimonides and Spinoza on religious lawIn Jonathan Jacobs (ed.), Judaic Sources and Western Thought: Jerusalem's Enduring Presence, Oxford University Press. pp. 190. 2011.
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A Tale Of Two Metaphysics: Alison Stone's Environmental HegelBulletin of the Hegel Society of Great Britain 51 1-12. 2005.
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Symposium: Aristotle's Metaphysics in Eighty-Fourth Annual Meeting American Philosophical Association, Eastern DivisionJournal of Philosophy 84 (11): 666-681. 1987.
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76Aristotle on Knowledge of NatureReview of Metaphysics 37 (4). 1984.IT IS well-known that Plato and Aristotle disagree on the possibility of knowledge of nature. Plato maintains that knowledge, in contrast with belief, is never mistaken, that the objects of knowledge are always the same and never becoming, and that what we sense is always becoming. He concludes that knowledge is possible only of objects that are unchanging and separate from sensibles, i.e., the forms. Aristotle rejects this conclusion and recognizes knowledge of sensibles. Surprisingly, though, …Read more
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Hegel's Criticism of Newton'In Frederick C. Beiser (ed.), The Cambridge Companion to Hegel and Nineteenth-Century Philosophy, Cambridge University Press. 2008.
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13The Logic of Hegel's Philosophy of NatureProceedings of the Hegel Society of America 13 29-49. 1998.
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17Daniel Davies , Method and Metaphysics in Maimonides' Guide of the Perplexed . Reviewed byPhilosophy in Review 32 (6): 450-453. 2012.
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1Sheldon M. Cohen, Aristotle on Nature and Incomplete Substance (review)Philosophy in Review 17 314-316. 1997.
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19Aristotle on the Convertibility of One and BeingPhilosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 3 259-264. 1988.
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One and Many in Aristotle's Metaphysics: Books AlphaDelta: Books AlphaDeltaParmenides Publishing. 2009.
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