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Karya-Karana-BhavaIn Pranab Kumar Sen & Prabal Kumar Sen (eds.), Philosophical Concepts Relevant to Sciences in Indian Tradition, Motilal Banarsidass. pp. 1--97. 2006.
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22On representation of indeterminate identity via vague conceptsJournal of Applied Non-Classical Logics 6 (2): 191-201. 1996.ABSTRACT Vague concepts are represented by L-fuzzy sets. It is argued that any vague concept carries with it an approximate identity which is a fuzzy equivalence relation. The relation also fulfills the criterion of ? indiscernibility of Identicals ?, which is called ? saturatedness ? in this context. An application in knowledge representation is indicated
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20Computational Traits in Navya-Nyāya?Sophia 55 (4): 543-551. 2016.I would like to introduce the problematic to be addressed in this short article simply as follows. According to the majority of the modern interpreters of the Nyāya philosophy, the Naiyāyika-s are ontologically committed to an uncompromising direct realist theory of perception and to externalism both in epistemology and philosophy of mind. Computationalists, on the other hand, in their ontology, are frank or secret supporters of the view that what we cognize, even what we perceive, is representa…Read more
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1Where is the knowledge we have lost in information?International Journal on Humanistic Ideology 3 (1): 49-58. 2010.
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Logic of relationsIn Srilekha Datta & Amita Chatterjee (eds.), Some Philosophical Issues in Indian Logic, Centre of Advanced Study in Philosophy, Jadavpur University in Collaboration With Allied Publishers, New Delhi. 2003.
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19Affective Information Processing and RepresentationsSpringer (7143). 2012.Affective information processing is analysed considering the emotion circuits within the brain substrates of emotionality. Based on Gärdenfors’ conceptual spaces model we try to examine an emotion episode from its elicitation to the differentiation into affective processes. An affectiveconceptual spaces model is developed taking in consideration Panksepp’s nested BrainMind hierarchies.
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43Power and sakti: A comparative study (review)Journal of Indian Philosophy 15 (3): 209-230. 1987.
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252Diṅnāga and Mental Models: A ReconstructionPhilosophy East and West 60 (3): 315-340. 2010.It is platitudinous to say that whenever we try to read some ancient text or interpret some theory distant in space and/or time, we employ contemporary tools of analysis, contemporary techniques of modeling. Even while building theories, theoreticians (philosophers and scientists alike) are found to take help from the technology of the time. Aristotle, for example, had a wax-tablet view of memory. Leibniz used the model of a clock to explain the harmonious universe. Freud used a hydraulic model …Read more
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6Some philosophical issues in Indian logic (edited book)Centre of Advanced Study in Philosophy, Jadavpur University in collaboration with Allied Publishers, New Delhi. 2003.Contributed articles.
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42Mohanty, J. N. Explorations in Philosophy: Indian Philosophy, Essays by J. N. Mohanty (review)Review of Metaphysics 57 (1): 160-162. 2003.