Marika Rose

Slavoj Žižek’s enthusiastic endorsement of the Christian legacy as the only hope for the future of radical politics has, unsurprisingly, made him popular amongst many Christians and theologians in recent years. This article explores the underlying logic of Žižek’s celebration of the Christian legacy, arguing that his dual celebration of the Christian and European legacies not only reveals the entanglement of his argument with the white supremacist logic of Christian superiority but begins to expose the ways in which Žižek’s focus on Christian Europe is inconsistent with his own fundamental ontological claims.

In this article I consider the stories of Jesus' women ancestors in the genealogy which opens the Gospel of Matthew. Reading these stories in light of Marxist-feminist analyses of marriage, sex work and reproductive labor, alongside contemporary sex workers' rights discourse, and through Marcella Althaus-Reid's claim that all theology is "a sexual act", I explore their implications for contemporary debates about property and propriety in both Christian systematic theology and contemporary Christian sexual ethics - which cannot, of course, be disentangled from one another. To conclude, I return to the twinned questions of righteousness and purity which centrally define both theological accounts of Christian identity and Christian sexual ethics, suggesting that righteousness relies for its coherence not only on the abjection of those who fall short of its standards, but also on their labor.

There has been a generalised anxiety concerning the future of continental philosophy of religion as a discipline, with a number of books, articles, conferences, and presentations taking up this theme. This anxiety exists because as a discipline continental philosophy of religion lacks a clear claim to an identity. This article analyses the anxiety concerning the future of continental philosophy of religion as an anxiety of reproduction. By locating the philosopher’s anxiety within a wider anxiety of reproduction we begin to understand this anxiety through the queer anti-social critique of Lee Edelman. This anxiety is traced through three processes of reproduction: intellectual reproduction, disciplinary reproduction, and institutional reproduction. The article goes on to sketch out a position against the reproduction of continental philosophy of religion by taking on and celebrating the discipline’s improper nature. Appealing neither to secular reason nor to established traditions, we draw on the Malleus Maleficarum (as read through queer theory and non-philosophy) to craft various models for thought. Here we find abortion prized over the future of the race, miscegenation over blood purity, and impotence and infertility over the sovereign power of the father. These models are explored both in terms of their historical context and as providing a different image of the work that can be carried out in the discipline of continental philosophy of religion. The article concludes by suggesting other perverse lines of relation that may be opened up when one gives up on the reproduction of the discipline.