-
139Micro credit and the threshold of praiseworthinessAnalytic Philosophy 63 (1): 28-43. 2020.Analytic Philosophy, Volume 63, Issue 1, Page 28-43, March 2022.
-
11Le contextualisme épistémologiqueIn Robert Nadeau (ed.), Philosophies de la connaissance, Les Presses De L’université De Montréal. pp. 451-476. 2016.
-
869Defending the Coherence of Epistemic ContextualismEpisteme 11 (3): 319-333. 2014.According to a popular objection against epistemic contextualism, contextualists who endorse the factivity of knowledge, the principle of epistemic closure and the knowledge norm of assertion cannot coherently defend their theory without abandoning their response to skepticism. After examining and criticizing three responses to this objection, we offer our own solution. First, we question the assumption that contextualists ought to be interpreted asassertingthe content of their theory. Second, w…Read more
-
86Haters and egoists: Quality of will and degrees of moral responsibilitySouthern Journal of Philosophy 61 (3): 491-505. 2023.I argue that a capacity‐based account of blameworthiness and praiseworthiness is superior to an account based on quality of will. I focus on four types of cases about which the two accounts disagree and show that the capacity‐based view offers a better treatment. As part of my argument, I motivate the distinction between an assessment of a person's moral character, as reflected by her action, and an assessment of her blameworthiness or praiseworthiness for that action.
-
106Posséder un concept selon PeacockeDialogue 40 (2): 219-. 2001.ABSTRACT: Christopher Peacocke defends a sophisticated version of Conceptual Role Theory. For him, the nature of a concept is completely determined by an account of what it is to possess that concept. The possession conditions he puts forward rest on the notion of primitively compelling transitions or, more recently, on the idea of implicit conceptions. I show that his account is circular and appeals to a dubious distinction between constitutive transitions and transitions that depend on factual…Read more
-
173Cheap knowledge and easy questionsGrazer Philosophische Studien 77 (1): 127-146. 2008.Contrastivism is the idea that knowledge is question-relative: to know is to be able to answer a contextually salient question. Constrastivism's main selling point is that it promises to respect ordinary speakers' judgments about knowledge claims made in various contexts. I show that contrastivism fails to fulfill this promise, and argue that the view I call epistemic pluralism does much better in this respect.