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Ulrich Arnswald

University of Innsbruck
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  •  Publications
    124
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 More details
  • University of Innsbruck
    Department of Philosophy
    Other
  • University of Innsbruck
    Department of Philosophy
    Other
Areas of Specialization
Value Theory
History of Western Philosophy
Philosophical Traditions
Other Academic Areas
Areas of Interest
Value Theory
History of Western Philosophy
Philosophical Traditions
Other Academic Areas
  • All publications (124)
  •  38
    Jürgen Habermas / Joseph Ratzinger: Dialektik der Säkularisierung. Über Vernunft und Religion (review)
    Archiv für Rechts- und Sozialphilosophie 94 (3): 412-419. 2008.
    Value TheoryJürgen Habermas
  •  15
    Einleitung: Wittgenstein und die Metapher. Zwischen positivistischer Metaphysikkritik und ursprünglicher Bildlichkeit
    In Ulrich Arnswald, Jens Kertscher & Matthias Kross (eds.), Wittgenstein und die Metapher, Parerga. pp. 7--19. 2004.
  •  23
    Rationalität und Irrationalität in den Wissenschaften (edited book)
    with Hans-Peter Schütt
    VS Verlag für Sozialwissenschaften. 2011.
    Auf Thomas Hobbes geht die Feststellung zurück, Absurdität sei ein Privileg des Menschen: Nur ein rationales Wesen ist offensichtlich der Irrationalität fähig.
    European PhilosophyHistory of Western PhilosophyPhilosophy of Social ScienceEpistemology
  •  68
    Progress and Criticism of Progress as a Characteristic of Modern Civilizations in the Work of Friedrich Nietzsche and Ludwig Wittgenstein
    Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 26 (1): 121-134. 2024.
    Superficially, the proximity of Wittgenstein's work and its undisputed influence by Friedrich Nietzsche's ideas and concepts suggests that there are also overlaps in the large and in Nietzsche's work decisive field of progress and criticism of progress. The article tries to show that this is not the case. Despite all the overlaps that may exist between Friedrich Nietzsche and Ludwig Wittgenstein, these do not come to light in the concept of progress and the critique of progress. Both thinkers pu…Read more
    Superficially, the proximity of Wittgenstein's work and its undisputed influence by Friedrich Nietzsche's ideas and concepts suggests that there are also overlaps in the large and in Nietzsche's work decisive field of progress and criticism of progress. The article tries to show that this is not the case. Despite all the overlaps that may exist between Friedrich Nietzsche and Ludwig Wittgenstein, these do not come to light in the concept of progress and the critique of progress. Both thinkers pursue a very different movement of thought; Wittgenstein sees Nietzsche's focus on the "idea of great progress" as a "delusion", which he does not consider to be expedient. Ludwig Wittgenstein explicitly distances himself here from the spirit that defined the prevailing European and American civilization in the 1930s. He does not succumb to the delusions of grandeur of new, higher-level civilization, but leaves progress as the constantly progressing background noise of any civilization.
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