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Michael E. Zimmerman

University of Colorado, Boulder
  •  Home
  •  Publications
    77
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    3

 More details
  • University of Colorado, Boulder
    Department of Philosophy
    Unknown
Tulane University
Department of Philosophy
PhD
Homepage
Boulder, Colorado, United States of America
Areas of Specialization
Philosophy of Religion
Applied Ethics
20th Century Philosophy
Asian Philosophy
Continental Philosophy
Areas of Interest
Philosophy of Religion
Applied Ethics
20th Century Philosophy
Continental Philosophy
  • All publications (77)
  •  76
    Deep Ecology (review)
    International Philosophical Quarterly 26 (2): 195-198. 1986.
    Deep Ecology
  •  123
    Socratic Ignorance and Authenticity
    Tulane Studies in Philosophy 29 133-149. 1980.
    Metaphysics and EpistemologyAuthenticity
  •  75
    Philosophy and Politics: the Case of Heidegger
    Philosophy Today 33 (1): 3-20. 1989.
    In this essay, I address three questions: the nature of heidegger's involvement with national socialism; whether there is an essential link between heidegger's thought and his political decision to support hitler; and allegations regarding anti-Semitism in his thought and politics
    Martin Heidegger
  • Religious Motifs in Technological Posthumanism
    Western Humanities Review (3): 67-83. 2009.
    Transhumanism
  • Karel Kosik's Heideggerian Marxism
    Philosophical Forum 15 (3): 209. 1984.
    Continental PhilosophyMartin Heidegger
  • Heidegger's New Concept of Authentic Selfhood (review)
    Pacific Philosophical Quarterly 57 (2): 198. 1976.
    Martin Heidegger
  •  1
    The Thorn in Heidegger's Side: The Question of National Socialism
    Philosophical Forum 20 (4): 326-365. 1989.
    Continental PhilosophyMartin Heidegger
  •  432
    Feminism, Deep Ecology, and Environmental Ethics
    Environmental Ethics 9 (1): 21-44. 1987.
    Deep ecologists have criticized reform environmentalists for not being sufficiently radical in their attempts to curb human exploitation of the nonhuman world. Ecofeminists, however, maintain that deep ecologists, too, are not sufficiently radical, for they have neglected the cmcial role played by patriarchalism in shaping the cultural categories responsible for Western humanity’s domination of Nature. According to eco-feminists, only by replacing those categories-including atomism, hierarchalis…Read more
    Deep ecologists have criticized reform environmentalists for not being sufficiently radical in their attempts to curb human exploitation of the nonhuman world. Ecofeminists, however, maintain that deep ecologists, too, are not sufficiently radical, for they have neglected the cmcial role played by patriarchalism in shaping the cultural categories responsible for Western humanity’s domination of Nature. According to eco-feminists, only by replacing those categories-including atomism, hierarchalism, dualism, and androcentrism - can humanity learn to dweIl in harmony with nonhuman beings. After reviewing the eco-feminist critique both of reform environmentalism and of deep ecology, I sketch a critical dialogue between eco-feminism and deep ecology.
    Deep EcologyEcofeminismEnvironmental Ethics
  •  6
    The Eclipse of the Self: The Development of Heidegger's Concept of Authenticity
    Religious Studies 18 (3): 401-402. 1982.
    Philosophy of Religion
  •  188
    Review of Michael E. Zimmerman: Contesting Earth's Future: Radical Ecology and Postmodernity (review)
    Ethics 106 (3): 650-653. 1996.
    Radical ecology typically brings to mind media images of ecological activists standing before loggers' saws, staging anti-nuclear marches, and confronting polluters on the high seas. Yet for more than twenty years, the activities of organizations such as the Greens and Earth First! have been influenced by a diverse, less-publicized group of radical ecological philosophers. It is their work—the philosophical underpinnings of the radical ecological movement—that is the subject of _Contesting Earth…Read more
    Radical ecology typically brings to mind media images of ecological activists standing before loggers' saws, staging anti-nuclear marches, and confronting polluters on the high seas. Yet for more than twenty years, the activities of organizations such as the Greens and Earth First! have been influenced by a diverse, less-publicized group of radical ecological philosophers. It is their work—the philosophical underpinnings of the radical ecological movement—that is the subject of _Contesting Earth's Future_. The book offers a much-needed, balanced appraisal of radical ecology's principles, goals, and limitations. Michael Zimmerman critically examines the movement's three major branches—deep ecology, social ecology, and ecofeminism. He also situates radical ecology within the complex cultural and political terrain of the late twentieth century, showing its relation to Martin Heidegger's anti-technological thought, 1960s counterculturalism, and contemporary theories of poststructuralism and postmodernity. An early and influential ecological thinker, Zimmerman is uniquely qualified to provide a broad overview of radical environmentalism and delineate its various schools of thought. He clearly describes their defining arguments and internecine disputes, among them the charge that deep ecology is an anti-modern, proto-fascist ideology. Reflecting both the movement's promise and its dangers, this book is essential reading for all those concerned with the worldwide ecological crisis
    Value TheoryEnvironmental Ethics
  • Robert Sokolowski, "Husserlian Meditations" (review)
    The Thomist 41 (3): 442. 1977.
    Husserl: Phenomenology, Misc
  •  3
    Michael Stoeber and Hugo Meynell, eds., Critical Reflections on the Paranormal Reviewed by
    Philosophy in Review 17 (3): 215-217. 1997.
    European PhilosophyGerman Philosophy
  •  165
    Integral ecology: A perspectival, developmental, and coordinating approach to environmental problems
    World Futures 61 (1 & 2). 2005.
    Integral Ecology uses multiple perspectives to analyze environmental problems. Four of Integral Ecology's major analytical perspectives (known as the quadrants) correspond to the four divisions of the liberal arts and sciences: fine arts, natural science, social science, and humanities. Integral Ecology also utilizes the analytical perspective provided by the idea of cultural moral development. This perspective helps to reveal how stakeholders at different developmental stages disclose a phenome…Read more
    Integral Ecology uses multiple perspectives to analyze environmental problems. Four of Integral Ecology's major analytical perspectives (known as the quadrants) correspond to the four divisions of the liberal arts and sciences: fine arts, natural science, social science, and humanities. Integral Ecology also utilizes the analytical perspective provided by the idea of cultural moral development. This perspective helps to reveal how stakeholders at different developmental stages disclose a phenomenon, in this case, a tropical forest that loggers propose to clear-cut. Integral Ecology takes into account all pertinent perspectives, in order to arrive at the best possible solution to environmental problems and conflicts.
    Conservation Ethics
  •  174
    Heidegger and Nietzsche on authentic time
    Philosophy and Social Criticism 4 (3): 239-264. 1977.
    Friedrich NietzscheMartin HeideggerPhenomenology
  •  149
    The mystical element in Heidegger's thought
    Journal of the History of Philosophy 20 (3): 320-324. 1982.
    History of Western PhilosophyPhenomenologyMartin Heidegger
  •  68
    Die Grundprobleme der Phänomenologie (review)
    International Philosophical Quarterly 17 (2): 235-237. 1977.
    20th Century Austrian Philosophy20th Century German Philosophy
  •  81
    Some important themes in current Heidegger research
    Research in Phenomenology 7 (1): 259-281. 1977.
    Martin HeideggerPhenomenology
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