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Christian Wenzel

National Taiwan University
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  • National Taiwan University
    Department of Philosophy
    Regular Faculty
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Areas of Specialization
Philosophy of Mind
Aesthetics
Asian Philosophy
Free Will
Immanuel Kant
Ludwig Wittgenstein
1 more
Areas of Interest
Philosophy of Language
Philosophy of Mind
Aesthetics
Asian Philosophy
Free Will
Moral Responsibility
Immanuel Kant
Ludwig Wittgenstein
Metaphysics and Epistemology
4 more
  • All publications (66)
  •  138
    Ethics and Zhuangzi: Awareness, Freedom, and Autonomy
    Journal of Chinese Philosophy 30 (1). 2003.
    Autonomy, MiscMulticulturalism and AutonomyChinese Philosophy: Topics, MiscZhuangzi
  •  156
    Karl Ameriks: Kant and the Historical Turn: Philosophy as Critical Interpretation. OUP 2007 (review)
    Mind 117 (467): 669-674. 2008.
    Kant's Works in Theoretical Philosophy, MiscKant: Philosophy of History
  •  676
    How Pictorial is Chinese? And Does it Matter?
    Contributions of the Austrian Ludwig Wittgenstein Society 18 317-319. 2010.
    It has often been said that the Chinese script is pictorial or ideographic, and that this is one of the reasons why Chinese tend to think more analogically than logically, and why in the past the natural sciences developed to a lesser degree in China than in the West. These are strong claims. They have often been oversimplified and exaggerated, but I think there is something to be said for them. Here I will focus on the first question. I will argue that Chinese characters still have semantic fea…Read more
    It has often been said that the Chinese script is pictorial or ideographic, and that this is one of the reasons why Chinese tend to think more analogically than logically, and why in the past the natural sciences developed to a lesser degree in China than in the West. These are strong claims. They have often been oversimplified and exaggerated, but I think there is something to be said for them. Here I will focus on the first question. I will argue that Chinese characters still have semantic features that create image-like qualities in a wider sense: not mere resemblances between sign and object, but family resemblances in semantic fields. The fact that Chinese is an isolating and monosyllabic language is essential in this.
    The Role of Language in Thought
  •  946
    Aesthetics and Rule Following
    Contributions of the Austrian Ludwig Wittgenstein Society 24 260-262. 2016.
    In this essay I point out parallels between Kant’s theory of aesthetics and Wittgenstein’s discussion of rule following. Although Wittgenstein did not write an aesthetics and Kant did not discuss Wittgensteinian rule-following problems, and although both Kant and Wittgenstein begin at very different starting points and use different methods, they end up dealing with similar issues, namely issues about rules, particularity, exemplarity, objectivity, practice, and as-if statements.
    Language and SocietyAesthetic JudgmentAesthetic TasteAesthetic Cognition, Misc
  •  128
    Jay Rosenberg: Thinking about knowing, OUP 2002 (review)
    European Journal of Philosophy 14 (3). 2006.
    Theories of Knowledge, MiscHistory: SkepticismThe GivenG. E. MooreDreams and SkepticismKant: Apperce…Read more
    Theories of Knowledge, MiscHistory: SkepticismThe GivenG. E. MooreDreams and SkepticismKant: Apperception and Self-ConsciousnessJustification, Misc
  •  710
    Knowledge, Belief, and the A Priori
    Contributions of the Austrian Ludwig Wittgenstein Society 11 369-370. 2003.
    This paper has two parts. In the first I give a brief historical account of the a priori and point out the central and problematic role of 'Erfahrung überhaupt' in Kant’s transcendental philosophy. In the second and main part I offer a criticism of Kripke’s arguments for the contingent a priori and I thereby question his radical separation of metaphysics and epistemology.
    The A Priori, Misc20th Century Analytic PhilosophyKant: The A PrioriEssence and Essentialism, Misc
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