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34"Review of" Moral Repair. Reconstructing Moral Relations after Wrongdoing" (review)Essays in Philosophy 9 (2): 10. 2008.
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38Love, Hate and Moral InclusionIn Joseph Carlisle, James Carter & Daniel Whistler (eds.), Moral Powers, Fragile Beliefs: Essays in Moral and Religious Philosophy, Continuum International Publishing Group. pp. 29. 2011.Drawing upon feminist work on partiality and on the philosophy of Raimond Gaita, I argue that love for particular people can serve as a basis for including strangers in the sphere of ethically relevant individuals. While partiality for some can hinder proper treatment of others, it is also constitutive of our ability to determine the scope of morality. My line of reasoning invites the worry that hatred is as powerful in hindering moral recognition as love is in creating it. I address thi…Read more
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131Care drain: who should provide for the children left behind?Critical Review of International Social and Political Philosophy 16 (1): 1-23. 2013.Care drain brings the traditional problem of carers' choice between paid work and family at a new level. Taking care drain from Romania as a case study, I analyse the consequences of parents' migration within a normative framework committed to meeting the needs of vulnerable individuals. The temporary migration of parents who cannot take their children with them involves moral harm, particularly the frustration of children's developmental and emotional needs. I use recent feminist work on justic…Read more
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700Parental genetic shaping and parental environmental shapingPhilosophical Quarterly 67 (267): 20-31. 2017.Analytic philosophers tend to agree that intentional parental genetic shaping and intentional parental environmental shaping for the same feature are, normatively, on a par. I challenge this view by advancing a novel argument, grounded in the value of fair relationships between parents and children: Parental genetic shaping is morally objectionable because it unjustifiably exacerbates the asymmetry between parent and child with respect to the voluntariness of their entrance into the parent–child…Read more
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59Why Have Children? The Ethical Debate by Christine Overall Harvard, MA, MIT Press 2012 xiii + 253 pp., $27.95/£19.95 (hb) (review)Journal of Applied Philosophy 31 (2): 219-221. 2014.
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3387GenderIn Serena Olsaretti (ed.), The Oxford Handbook of Distributive Justice, Oxford University Press. pp. 389-414. 2018.This chapter discusses gender in relation to the most influential current accounts of distributive justice. There are various disparities in the benefits and burdens of social cooperation between women and men. Which of these, if any, one identifies as indicative of gender injustice will depend on the theory of distributive justice that one endorses. Theoretical decisions concerning the role of personal responsibility, the goods whose distribution is relevant for justice, and the site of justice…Read more
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65The Challenge of Care to Idealizing Theories of Distributive JusticeIn Lisa Tessman (ed.), Feminist Ethics and Social and Political Philosophy: Theorizing the Non-Ideal, Springer. pp. 105--119. 2009.The ideal of distributive justice as a means of ensuring fair distribution of social opportunities is a cornerstone of contemporary feminist theory. Feminists from various disciplines have developed arguments to support the redistribution of the work of care through institutional mechanisms. I discuss the limits of such distribution under the conditions of theories that do not idealize human agents as independent beings. People’s reliance on care, understood as a response to needs, is pervasive …Read more
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30Review of Harry Adams Justice for Children. Autonomy, Development and the State (review)Metaphsychology Online 13 (34). 2009.
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102How Much of What Matters Can We Redistribute? Love, Justice, and LuckHypatia 24 (4): 68-90. 2009.By meeting needs for individualized love and relatedness, the care we receive deeply shapes our social and economic chances and therefore represents a form of luck. Hence, distributive justice requires a fair distribution of care in society. I look at different ways of ensuring this and argue that full redistribution of care is beyond our reach. I conclude that a strong individual morality informed by an ethics of care is a necessary complement of well-designed institutions.
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1308The Routledge Handbook of the Philosophy of Childhood and Children (edited book)Routledge. 2018.Childhood looms large in our understanding of human life as it is a phase through which all adults have passed. Childhood is foundational to the development of selfhood, the formation of interests, values and skills and to the lifespan as a whole. Understanding what it is like to be a child, and what differences childhood makes, are essential for any broader understanding of the human condition. The Routledge Handbook of the Philosophy of Childhood and Children is an outstanding reference source…Read more
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3440The Goods of Work (Other Than Money!)Journal of Social Philosophy 47 (1): 70-89. 2016.The evaluation of labour markets and of particular jobs ought to be sensitive to a plurality of benefits and burdens of work. We use the term 'the goods of work' to refer to those benefits of work that cannot be obtained in exchange for money and that can be enjoyed mostly or exclusively in the context of work. Drawing on empirical research and various philosophical traditions of thinking about work we identify four goods of work: 1) attaining various types of excellence; 2) making a social cont…Read more
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121The Role of Love in Animal EthicsHypatia 27 (3): 583-600. 2012.Philosophers working on animal ethics have focused, with good reason, on the wrongness of cruelty toward animals and of devaluing their lives. I argue that the theoretical resources of animal ethics are far from exhausted. Moreover, reflection on what makes animals ethically significant is relevant for thinking about the roots of morality and therefore about ethical relationships between human beings. I rely on a normative approach to animal ethics grounded in the importance of meeting needs in …Read more
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840Children's rights, parental agency and the case for non-coercive responses to care drainIn Diana Tietjens Meyers (ed.), Poverty, Agency, and Human Rights, Oxford University Press Usa. 2014.Worldwide, many impoverished parents migrate, leaving their children behind. As a result children are deprived of continuity in care and, sometimes, suffer from other forms of emotional and developmental harms. I explain why coercive responses to care drain are illegitimate and likely to be inefficient. Poor parents have a moral right to migrate without their children and restricting their migration would violate the human right to freedom of movement and create a new form of gender injustice. …Read more
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1Review of Raymond Geuss History and Illusion in Politics (review)The Romanian Journal of Society and Politics 4 (2): 177-9. 2005.
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40Review of Cecile Fabre, Whose Body is It Anyway? Justice and the Integrity of the Person (review)Notre Dame Philosophical Reviews 2006 (12). 2006.
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82Review of Jonathan Wolff and Avner de-Shalit Disadvantage (review)Journal of Moral Philosophy 7 (1): 148-50. 2010.
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85The parental love argument against 'designing' babies: the harm in knowing that one has been selected or enhancedIn Ruth Chadwick, Mairi Levitt & Darren Shickle (eds.), The Right to Know and the Right Not to Know: Genetic Privacy and Responsibility, Cambridge University Press. pp. 151-164. 2014.In this chapter, I argue that children who were selected for particular traits or genetically enhanced might feel, for this reason, less securely, spontaneously and fairly loved by their parents, which would constitute significant harm. ‘Parents’ refers, throughout this chapter, to the people who perform the social function of rearing children, rather than to procreators. I rely on an understanding of adequate parental love which includes several characteristics: parents should not make children…Read more
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1345Gender JusticeJournal of Ethics and Social Philosophy 6 (2): 1-24. 2012.I propose, defend and illustrate a principle of gender justice meant to capture the nature of a variety of injustices based on gender: A society is gender just only if the costs of a gender-neutral lifestyle are, all other things being equal, lower than, or at most equal to, the costs of gendered lifestyles. The principle is meant to account for the entire range of gender injustice: violence against women, economic and legal discrimination, domestic exploitation, the gendered division of labor a…Read more
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58The Ethics of Parenthood – By Norvin RichardsJournal of Applied Philosophy 28 (4): 416-419. 2011.