•  32
    Agency and Integrality (review)
    International Philosophical Quarterly 28 (4): 467-469. 1988.
  •  267
    Aquinas: Summa Theologiae, Questions on God (edited book)
    Cambridge University Press. 2006.
    Thomas Aquinas was one of the greatest of the medieval philosophers. His Summa Theologiae is his most important contribution to Christian theology, and one of the main sources for his philosophy. This volume offers most of the Summa's first 26 questions, including all of those on the existence and nature of God. Based on the 1960 Blackfriars translation, this version has been extensively revised by Brian Davies and also includes an introduction by Brian Leftow which places the questions in their…Read more
  •  433
    A Latin Trinity
    Faith and Philosophy 21 (3): 304-333. 2004.
    Latin models of the Trinity begin from the existence of one God, and try to explain how one God can be three Persons. I offer an account of this based on an analogy with time-travel. A time-traveler returning to the same point in time repeatedly might have three successive events in his/her life occurring at that one location in public time. So too, God’s life might be such that three distinct parts of His life are always occurring at once, though without any succession between them, and this mi…Read more
  •  358
    A modal cosmological argument
    International Journal for Philosophy of Religion 24 (3). 1988.
  • Against Deity Theories
    In Jonathan L. Kvanvig (ed.), Oxford Studies in the Philosophy of Religion, vol. 2, Oxford University Press. 2009.
  • The Cambridge Companion to Anselm
    International Journal for Philosophy of Religion 59 (2): 117-120. 2006.
  • Divine Action
    American Catholic Philosophical Quarterly 71 113-124. 1997.
  •  115
    Anselm on the Beauty of the Incarnation
    Modern Schoolman 72 (2-3). 1995.
    Among the objections to the Christian doctrine of the Incarnation which Anselm takes up in ’Cur Deus Nomo’ is an argument that a wise God would not act so, because it is inefficient. I explicate Anselm’s reply to this. It is (I argue) that the Incarnation is an elegant way to achieve a large set of goods including human salvation, and that God might well be wise to treat a sort of beauty the Incarnation involves as a value more important than efficiency