Malcolm Schofield

Family carers of individual’s living with Huntington’s Disease (HD) manage a distinct and unique series of difficulties arising from the complex nature of HD. This paper presents the validation of the definitive measure of quality of life for this group. The Huntington’s Disease Quality of Life Battery for carers (HDQoL-C) was expanded and then administered to an international sample of 1716 partners and family carers from 13 countries. In terms of the psychometric properties of the tool, exploratory analysis of half of the sample, demonstrated good internal consistency and reliability. Some items on the full version did not meet psychometric thresholds and a short version (HDQoL-Cs) was developed based on more stringent criteria. Confirmatory Factor Analysis of the model structure showed a good fit for all Factors and, indicated that the HDQoL-C and HDQoL-Cs are psychometrically robust measures of quality of life. We found that carers who lived with and looked after their spouse/partner had reduced sense of coping, hope for the future and overall quality of life. Carers with children who were at risk, carried the gene or were symptomatic also had poorer quality of life outcomes. Findings indicated the HDQoL-C and HDQoL-Cs are valid in multiple languages and across varied cultures as measures of self-reported quality of life in family carers of individual’s living with HD. These psychometrically validated tools can aid and guide the implementation of therapeutic interventions to improve life quality in this population.

Can moral philosophy alter our moral beliefs or our emotions? Does moral scepticism mean making up our own values, or does it leave us without moral commitments at all? Is it possible to find a basis for ethics in human nature? These are some of the main questions explored in this volume, which is devoted to the ethics of the Hellenistic schools of philosophy. Some of the leading scholars in the field have here taken a look at the bases of the Stoics' and Epicureans' thinking about what the Greeks took to be the central questions of philosophy. Their essays, which originated in a conference held at Bad Homburg in 1983, the third in a series of conferences on Hellenistic philosophy, propose important interpretations of the texts, and pose some fascinating problems about the different roles of argument and reason in ancient and modern moral philosophy. This book will be of interest to moral philosophers and to scholars of Greek philosophy too.

_The Stoic Idea of the City_ offers the first systematic analysis of the Stoic school, concentrating on Zeno's _Republic_. Renowned classical scholar Malcolm Schofield brings together scattered and underused textual evidence, examining the Stoic ideals that initiated the natural law tradition of Western political thought. A new foreword by Martha Nussbaum and a new epilogue written by the author further secure this text as the standard work on the Stoics. "The account emerges from a jigsaw-puzzle of items from a wide range of authorities, painstakingly pieced together and then annotated in a series of appendixes, the whole executed with fine scholarship, clarity, and good humor."—_Times Literary Supplement_.

It is arguable that the student of the deductions which make up the second part of Plato's Parmenides is today better placed than any of his predecessors, save Aristotle, Speusippus, and other immediate associates of Plato, to understand and evaluate those forbidding pages. Ways of looking at and handling the matter of the text are available to him which were not open to those who lived before the rise of critical philological scholarship in Europe in the last century, and of analytical philosophy in the English-speaking world in this. He has to hand, too, some pioneering work on the dialogue of recent date.

In lieu of an abstract, here is a brief excerpt of the content:Re-editing the RepublicMalcolm SchofieldS. R. Slings, ed. Platonis Respublica. Oxford Classical Texts. Oxford: Clarendon Press, 2003. xxiv + 428 pp. Cloth, $45.S. R. Slings' Republic is the second volume to appear in the new OCT edition of Plato. Reviewing the first—the new volume I, containing the first two tetralogies—Slings rounded off with some general remarks for the "average user of OCTs," who "will want to know to what degree all this work has improved the text" (Mnemosyne 51 [1998] 101). If we apply the question to the fruits of his own tireless labours (the last of his seven general editorial principles is: editori non est fatiscendum), the answer is the same verdict as Slings passed on volume I: "The text is not all that different from Burnet's, and rightly so," for "he was a superb editor with a feeling for Platonic Greek that is unlikely to be ever surpassed" (ibid. 93). But did you know something Slings reports elsewhere (Mnem. 42 [1989] 192): that "when the volumes of Burnet's Platonis Opera first appeared, they were generally considered a provisional editio minor, soon to be superseded by more impressive tomes?" What is hugely improved is the apparatus criticus. There are two main reasons for this.First, Slings' text is based on a much more secure assessment of the textual tradition than was Burnet's, thanks not least to the comprehensive work of his former pupil Gerard Boter in The Textual Tradition of Plato's Republic (Leiden: Brill, 1989). Burnet gave pride of place to three primary witnesses: Parisinus 1807, ninth century (A); Marcianus 185, twelfth century (D); and Vindobonensis suppl. gr., dated by Slings to the period 1250-1325 (F). But he reported them selectively and sometimes inaccurately and never collated any of them himself. Moreover, while he was the first editor to recognise the true importance of the Vindobonensis, in Slings' opinion he accorded it more authority, particularly relative to the Parisinus, than it really carries. Finally, Burnet attached some weight to M, a manuscript in the library of the Malatestas at Cesena variously attributed to the twelfth, thirteenth, or fourteenth centuries (but considered fifteenth century by Slings and Boter) and collated for the Republic by Lewis Campbell. Boter's investigations have established that M carries no independent authority. Slings and Boter have reexamined all three of the primary medieval manuscripts both in photocopies and in situ, with what was evidently extreme care, and Slings says he has no doubt that the readings reported in the new OCT are a lot more reliable than in any previous edition. His general view of the [End Page 607] merits and demerits of A, D, and F—repeated here—was already set out in Appendix 2 to his major edition of the Clitophon (which precedes the Republic in the seventh tetralogy and shares its textual tradition); see Plato: Clitophon (Cambridge: Cambridge University Press, 1999) 340-44. Roughly speaking, A is the weightiest, D is of relatively minor importance, and F is "a typical representative of the cheap Plato omnibus as found in later antiquity," with "many uniquely true readings" but lots of errors and "untrustworthy variants in word order and particles" (ibid. 341).Second, as well as exploiting Plato papyri and translations into Coptic, Arabic, and Hebrew, Slings makes more generous use of the indirect tradition than do earlier editions by using quotations and allusions in subsequent ancient authors and scholia. He thanks a number of other Dutch scholars for their help in compiling this material and cites in particular Gerard Boter's index of testimonia in The Textual Tradition. Slings includes a list of those cited in his apparatus criticus as an appendix (it runs to seventeen pages). Moreover, interpretation of the information provided in the apparatus is aided by the clear explanation in the editor's pithy Latin preface of the rules and the orthographic practices he proposes to follow. In general, while Slings' apparatus is not consistently bulkier than Burnet's, it is often richer. Mostly this is thanks to better information about the textual tradition. But in line with the usual modern practice, Slings also gives the source of any Platonic quotation...