Y Li

Most cases of historical injustices that attract public attention are at least partly caused by states. However, there is not yet a universally agreed upon, single version of a normative account that addresses all associated problems. In this paper, I attempt to defend the State Endurance Account as part of a response to the question of how we should account for reparations for state-caused historical injustices. This account supports the view that, in general, it is justified to require a state to fulfill its duties incurred in the past, including reparatory duties.

We present a theoretical rationale and supporting studies revealing how unethical leader behavior fosters an unethical climate within workgroups that increases member turnover intentions and malfeasance. Drawing on the attraction–selection–attrition model of organizational behavior, we propose a selective attrition effect whereby unethical leader behavior results in the retention of group members who are more comfortable with dishonesty and, consequently, more likely to engage in unethical behavior toward their group. In two experiments, exposure to unethical leader behavior increased group members’ likelihood of choosing to leave the group. Members who chose to remain in a group with an unethical leader were more likely than those who chose to leave to cheat their group in a subsequent task. A two time-period survey replicated these findings and identified psychological distress as the mechanism driving group members’ turnover intentions. This research extends our understanding of the complex relationships between unethical leadership and follower turnover intentions, psychological distress, and malfeasance. We contribute to the behavioral ethics literature by identifying a previously underappreciated form of selective attrition that produces internal costs to groups and organizations, independent of reputational consequences and whether the unethicality is publicized.

Commercial surrogacy used to be booming business in Thailand, but our understanding of local surrogates remains vague. This article conducts textual analysis on interviews and statistical analysis on related comments from internet forums to identify narratives and ethical beliefs about surrogacy among surrogates, their families, and their society in Thailand. Traditional narratives of collective bioethics, which consider longer temporalities, tend to overlook individual surrogates. This omission makes it difficult to respect surrogates’ individual identities. They get lost in narratives of being surrogates. In this light, the concept of “civilized bodies” can help us understand the shame feelings sometimes associated with surrogacy.

School-aged children with Developmental Coordination Disorder (DCD) are at greater risk for physical inactivity, lower global self-worth, and internalizing problems, such as depression and anxiety. Based on the Environmental Stress Hypothesis (ESH), recent research has shown that physical inactivity and lower global self-worth sequentially mediate the relationship between DCD and internalizing problems, suggesting that DCD leads to lower levels of physical activity, which in turn, leads to lower levels of global self-worth, and ultimately, a greater amount of internalizing problems. However, physical activity and global self-worth may also buffer (i.e., moderate) the adverse effect of DCD on internalizing problems. To date, this has yet to be tested. Participants were 1206 children aged 12-14 years (611 boys, 79 with probable DCD (pDCD)). All children received assessments of motor coordination, physical activity, global self-worth, and internalizing problems. Children with pDCD were less physically active, had lower self-worth, and experienced more internalizing problems compared to typically developing (TD) children (p’s

This article is dealt with at a historical-strategic level. Historical processes can be functionally divided into two sections: the social-material-directed Power-organizing part and the cultural-spiritual Ethic-thinking part. Thus there exist two corresponding dynamic-operative functions in history, which are guided and impelled by different motivations, methods, and destinations involved in the two functions. The Ethic-practicing praxis has been always performed through the empirical-humanist-rational ways, which today can be more effectively embodied in human sciences to be reorganized by the general-semiotic strategy. So there are two kinds of human historical courses: the one as the materialist-directed power-organizing part and the other as spiritual-theoretical-directed ethic-reflecting part. From a historical-philosophical point of view, the former is to prepare the material-conditions/means for supporting the latter as the ethic-spiritual mission that is directed towards exploring the meaning/value foundation for human existence. Lacking in the internal link between the two historical-pragmatic functions the ethic-spiritual praxes should manage to find a separate strategy for actively continuing its independent ethic task by dint of wisely/bravely shunning the materialist-determinism issued from the technical/commercialized globalization era.

Death with dignity is a significant issue in modern bioethics. In modern healthcare, the wide use of new technologies at the end of life has caused heated debate on how to protect human dignity. The key point of contention lies in the different understandings of human dignity and the dignity of death. Human dignity has never been a clear concept in Western ethical explorations, and the dignity of death has given rise to more confusions. Although there is no such term as “dignity” in Confucian ethics, there are discussions of a number of ideas related to human dignity and the dignity of death. Therefore, Confucian bioethics can offer a new perspective for understanding the theoretical difficulties associated with the dignity of death and new methods for solving them. In this article, we attempt to reconstruct Confucian views on human dignity and the dignity of death and, based on those views, to analyze the following issues: the relationship between the dignity of death and biological life, the relationship between the dignity of death and suffering, the relationship between the dignity of death and the autonomy of human beings, and the relationship between the dignity of death and social justice. This article will also compare the Confucian views on these issues with the views of Western philosophers. Confucian ethics can offer distinct answers to the above issues and help resolve some confusions concerning concepts and theories in Western research on the dignity of death.

In light of the dramatic growth of Chinese learners worldwide and a need for cross-linguistic research on Chinese literacy development, this study drew upon theories of visual complexity effect (Su & Samuels, 2010) and dual-coding processing (Sadoski & Paivio, 2013) and investigated a) the effects of character properties (i.e., visual complexity and radical presence) on character acquisition and b) the relationship between individual learner differences in radical awareness and character acquisition. Participants included adolescent English-speaking beginning learners of Chinese in the U.S. Following Kuo et al. (2014), a novel character acquisition task was used to investigate the process of acquiring the meaning of new characters. Results showed that a) characters with radicals and with less visual complexity were easier to acquire than characters without radicals and with greater visual complexity; and b) individual differences in radical awareness were associated with the acquisition of all types of characters, but the association was more pronounced with the acquisition of characters with radicals. Theoretical and practical implications of the findings were discussed.

We examine enforcement action in China’s emerging markets by focusing on the agents that impose this action and the role played by supervisory boards. Using newly available databases, we find that supervisory boards play an active role when Chinese listed companies face enforcement action. Listed firms with larger supervisory boards are more likely to have more severe sanctions imposed upon them by the China Security Regulatory Commission, and listed companies that face more severe enforcement actions have more supervisory board meetings. Our findings are of interest, as supervisory boards in China are generally perceived to be dysfunctional. This study contributes to the existing literature in three ways. First, we shed light on the effects of supervisory boards whose role in a fraud setting has not yet been examined. Second, the study has important policy implications for governance reform. Finally, our analyses provide the most up-to-date picture of fraud and governance issues in China’s ever-growing markets

Comrade Mao Zedong was an outstanding Marxist philosopher. During the long years of the practice of revolution and construction in China, he applied dialectical and historical materialism to all the work of the proletarian Party and formulated his own stand, viewpoint and methodology, thus enriching and further developing Marxist philosophy. He was responsible for making important contributions to Marxist philosophy. "His distinguished works on China's revolutionary war, in particular, provide outstanding shining examples of applying and developing the Marxist theory of knowledge and dialectics."

Using a unique dataset on land-use in China, we find that the presence of parks and green areas within a 1-km radius of firms’ geographic locations is positively associated with the number of green patents filed and their future citations. Our path analysis shows that firms surrounded by green spaces are more likely to appoint CEOs and directors with environmental expertise and exhibit a greater strategic emphasis on innovation in corporate disclosures, both of which contribute to enhanced green innovation. The relation between green space coverage and green innovation is stronger for firms operating in highly competitive markets, with weaker pioneering innovation capabilities, higher business diversification, greater public environmental attention, and lower corporate social responsibility performance. Together, these findings highlight the positive role of urban green spaces as a micro-geographic factor in corporate sustainability and green innovation, consistent with biophilia theory, which posits that integrating natural elements into working environments is positively associated with emotional well-being and supports higher-order creative outcomes.

With rapid advances in gene editing technology, the ethics of genetic enhancement has emerged as a prominent issue attracting scholarly attention. Many scholars express concern that genetic enhancement facilitated by gene editing may infringe on human dignity. Bioethicists remain divided on whether genetic enhancement violates human dignity and how effectively to safeguard it during the application of this technology. Confucian ethics offers a profound exploration of human dignity and can serve as a critical lens for assessing whether genetic enhancement technology compromises human dignity. This article explores the ethical implications of human genetic enhancement by reinterpreting the dual dimensions of the Confucian concept of dignity and its associated moral requirements. The Confucian perspective on dignity provides a valuable and unique approach to addressing ethical challenges in genetic enhancement technology.

Language control is a cognitive ability that bilinguals use to suppress interference from the language they are not currently using to accurately select and use the intended language. Adaptive language control underpins language switching and enables bilinguals to flexibly switch between languages according to context. Reinforcement learning, which models how individuals update their strategies based on reward prediction errors, provides a computational framework for studying adaptive behavior in changing environments. To investigate how bilingual language control is shaped by reward signals in social interactions, we used dual‐electroencephalography (EEG) to measure the performance of bilinguals who alternated between active and observational learner roles in voluntary language switching tasks. Computational modeling results indicated that the dual‐sensitivity model best captured behavior which showed that bilinguals adaptively updated values by assigning distinct weights to feedback from themselves and others. EEG analyses revealed that bilinguals relied on expected values during active learning and on prediction errors during observational learning to modulate delta band activity. Taken together, these findings reveal how rewards dynamically modulate language control through expected values and prediction errors, providing new evidence for the adaptability of bilingual control during social interaction.

Delivering bad news in the Neonatal Intensive Care Unit (NICU) constitutes a profound ethical and emotional challenge. In China, this complexity is intensified by a defensive medical culture and strained physician-family dynamics. This study explores the lived experiences of Chinese neonatologists navigating these high-stakes interactions to uncover the phenomenon’s essential structure. A descriptive phenomenological study was conducted. Using a purposive sampling strategy, 19 neonatologists from a tertiary NICU in Western China were recruited. Data were collected through individual face-to-face, semi-structured in-depth interviews and analyzed using Colaizzi’s seven-step method, with rigorous adherence to the COREQ guidelines to ensure trustworthiness. Five interconnected themes emerged: (1) The defensive paradox—strategic communication in a low-trust arena; (2) “Pushing the child off the cliff”—the burden of proxy decision-making; (3) Embodied moral distress—the somatic and emotional toll; (4) From technical anxiety to phronesis—identity reconstruction through virtue ethics; and (5) Systemic solitude—structural deficits and the training-practice gap. The findings reveal a trajectory from defensive adaptation and the moral burden of proxy agency to embodied suffering, mitigated by indigenous cultural meaning-making (xiuxing), yet constrained by systemic solitude. Delivering bad news in the Chinese context transcends information transmission, representing a form of moral practice that leaves indelible somatic marks on physicians. While practitioners cultivate individual resilience through professional wisdom and spiritual reframing, this “weight” is compounded by institutional voids. Addressing these challenges requires shifting from individual adaptation to multilevel systemic support, including culturally-adapted training, organizational support structures, and clinical ethics consultation services.