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J. L. Schellenberg

Mount Saint Vincent UniversityDalhousie University
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 More details
  • Mount Saint Vincent University
    Department of Philosophy
    Regular Faculty
  • Dalhousie University
    Department of Philosophy
    Adjunct Professor
University of Oxford
Faculty of Philosophy
DPhil, 1990
Areas of Specialization
Epistemology
Metaphilosophy
Philosophy of Religion
Areas of Interest
Aesthetics
Normative Ethics
General Philosophy of Science
  • All publications (94)
  •  306
    Divine Hiddenness and Human Reason
    Cornell University Press. 1993.
    In Part 1 of this book, the first full-length treatment of its topic, J. L. Schellenberg argues that when we notice how
    Divine Hiddenness
  •  123
    Challenges to Moral and Religious Belief: Disagreement and Evolution, edited by Michael Bergmann and Patrick Kain
    International Journal for the Study of Skepticism 7 (1): 62-67. 2017.
    _ Source: _Page Count 6
    Evolution of MoralityReligious SkepticismMoral Skepticism
  •  36
    Appendix B: Principles
    In The will to imagine: a justification of skeptical religion, Cornell University Press. pp. 259-262. 2009.
    European Philosophy
  •  301
    The Hiddenness Argument Revisited
    Religious Studies 41 (3): 287-303. 2005.
    In this second of two essays responding to critical discussion of my " Divine Hiddenness and Human Reason," I show how an ' accommodationist ' strategy can be used to defuse objections that were not exposed as irrelevant by the first essay. This strategy involves showing that the dominant concern of reasons for divine withdrawal can be met or accommodated within the framework of divine - human relationship envisaged by the hiddenness argument. I conclude that critical discussion leaves the argum…Read more
    In this second of two essays responding to critical discussion of my " Divine Hiddenness and Human Reason," I show how an ' accommodationist ' strategy can be used to defuse objections that were not exposed as irrelevant by the first essay. This strategy involves showing that the dominant concern of reasons for divine withdrawal can be met or accommodated within the framework of divine - human relationship envisaged by the hiddenness argument. I conclude that critical discussion leaves the argument very much alive and kicking, and indeed strengthened as it moves into its second decade of life
    Divine Hiddenness
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