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Alphonso Lingis

Catholic University of Louvain
  •  Home
  •  Publications
    166
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 More details
Catholic University of Louvain
Institut supérieur de philosophie
PhD, 1960
Areas of Interest
Philosophy of Mind
20th Century Philosophy
Continental Philosophy
  • All publications (166)
  • Nietzsche and Animals
    In Matthew Calarco & Peter Atterton (eds.), Animal philosophy: essential readings in continental thought, Continuum. pp. 7--14. 2004.
    Friedrich Nietzsche
  •  110
    Truth in Reconciliation
    Journal of Bioethical Inquiry 8 (3): 239-243. 2011.
    To what extent is truth required for reconciliation of peoples in conflict? What kind of truth? Objective truth, subjective truth? Maybe reconciliation require that the pursuit of truth be limited? The trial of the former “Khmer Rouge” leaders in Cambodia for crimes against humanity provides a case where these issues are examined
    Biomedical EthicsPublic HealthGenocide
  •  125
    The Void That Awaits the Force of Anxiety
    Journal of Phenomenological Psychology 6 (2): 153-163. 1976.
    PhenomenologyMartin Heidegger
  •  22
    Jean-François Lyotard., Toward the Postmodern (review)
    International Studies in Philosophy 26 (4): 142-143. 1994.
    Jean-François Lyotard
  •  118
    The Environment
    Levinas Studies 5 65-81. 2010.
    Emmanuel Levinas
  •  1
    Contact and communication
    In Andrew Mitchell & Jason Kemp Winfree (eds.), The Obsessions of Georges Bataille: Community and Communication, State University of New York Press. 2009.
  •  28
    The Return to, The Return of Peoples of Long Ago and Far Away
    New Nietzsche Studies 5 (3): 105-120. 2003.
  •  1
    Intentionality and Corporeity
    Analecta Husserliana 1 (n/a): 75. 1971.
    IntentionalityContinental Philosophy
  • The body postured and dissolute
    In Véronique Marion Fóti (ed.), Merleau-Ponty: difference, materiality, painting, Humanities Press. pp. 60--71. 1996.
  •  121
    Bestiality
    Symploke 6 (1): 56-71. 1998.
  •  79
    Fateful images
    Research in Phenomenology 28 (1): 55-71. 1998.
    Phenomenology, Misc
  •  81
    Response to Comments on “Truth in Reconciliation”
    Journal of Bioethical Inquiry 8 (4): 337-338. 2011.
    Biomedical EthicsPublic Health
  • Abject communication
    In Joseph J. Pilotta (ed.), Interpersonal Communication: Essays in Phenomenology and Hermeneutics, University Press of America. 1982.
  •  30
    The Private Myth of Dignity
    Journal of the British Society for Phenomenology 31 (1): 4-20. 2000.
    Phenomenology
  •  39
    Deathbound Subjectivity
    . 1989.
    "Alphonso Lingis analyzes with power and depth the meaning of subject, time and nature throught the lens of the death of the other"--Jacket.
    European PhilosophyAustrian Philosophy
  • Our Uncertain Compassion
    Janus Head 9 (1). 2006.
    There are those, even our enemies, we want to live; there are those, even our friends, we want to die. We imagine death may be the end of pain, but we may well will our pain. We honor those who die with dignity, but dignity is not something we ascribe to ourselves or can be our objective
    Ethics
  •  28
    Book reviews (review)
    with Fred Kersten, Luis Felipe Guerra, William M. Johnston, Nelson Goodman, and Mathew Lipman
    Man and World 3 (4): 375-418. 1970.
  • The mortals
    Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 27 (59): 7-18. 1992.
    20th Century Philosophy
  •  96
    War and splendour
    Critical Horizons 9 (2): 121-138. 2008.
    Collective performances cannot be understood only from the intentions of the organizers, participants and bystanders, and from their historical, political, economic and ideological contexts. Cultural performances close in on themselves and evolve with their own logic: that of ceremony and festival in which their own scenes of splendour, dance and war adjust to one another.
    War
  • Libido. The French Existential Theories
    Tijdschrift Voor Filosofie 50 (1): 190-190. 1988.
  •  34
    The Irrecuperable
    International Studies in Philosophy 23 (2): 65-74. 1991.
    European PhilosophyBritish Philosophy
  •  54
    Detotalization and Finitude
    Philosophy Today 51 (2): 152-158. 2007.
    Martin Heidegger
  •  30
    The Signs of Consciousness
    Substance 13 (1): 3. 1984.
  •  50
    Intentional Libido, Impulsive Libido
    Journal of Phenomenological Psychology 12 (2): 51-62. 1981.
  •  60
    The Difficulties of a Phenomenological Investigation of Language
    Modern Schoolman 57 (1): 56-64. 1979.
    20th Century PhilosophyAustrian Philosophy
  •  58
    Black Stars: The Pedigree of the Evaluators
    Graduate Faculty Philosophy Journal 15 (2): 67-91. 1991.
  • The Rapture of the Deep
    Analecta Husserliana 19 (n/a): 287. 1985.
    Deep Ecology
  • 13 Heidegger's Conception of the Technological Imperative: A Critique
    In Babette E. Babich, Debra B. Bergoffen & Simon Glynn (eds.), Continental and postmodern perspectives in the philosophy of science, Avebury. pp. 227. 1995.
    Martin Heidegger
  •  53
    Sex Objects
    Substance 23 (3): 30. 1994.
    Value Theory
  •  31
    Arctic Summer
    Environment, Space, Place 6 (1): 33-53. 2014.
    A summer spent in the Scandinavian Arctic changes the sense of seasons: the Sámi know eight seasons; the visitor finds summer in the valleys, winter above, in the mountains, and winter below, in the permafrost underfoot. The summer spent in movement makes one understand the force of movement and initiative in human life, the sedentary and the nomadic instincts. The seasonal migrations of reindeer and the periodicity of lemming years make one explore movements of humans that are not launched by i…Read more
    A summer spent in the Scandinavian Arctic changes the sense of seasons: the Sámi know eight seasons; the visitor finds summer in the valleys, winter above, in the mountains, and winter below, in the permafrost underfoot. The summer spent in movement makes one understand the force of movement and initiative in human life, the sedentary and the nomadic instincts. The seasonal migrations of reindeer and the periodicity of lemming years make one explore movements of humans that are not launched by initiatives, periodic and rhythmic movements. Exploring rock paintings in Alta and the space station in Kiruna extends the space of human history from humans assembled at the foot of the retreating glacier, 7000 years ago, to human tourists in outer space.
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