B. Zhang

Philosophy and religion keep close connection by the intermediary belief of philosophers. The Greek philosophers criticized the object of masses’ and themselves religion depending on their rationality, finally gave up the masses’ belief and its object (religion). The Christian thinkers defended the masses’ religion and its object based upon philosophy and rationality. Modern philosophers appeared, going on with tradition of Greek philosophers, they reflected and criticized belief and its object, finally break away from masses ’ belief and its object and found themselves system of philosophy, and defended their belief and its object.In this way, philosophy broke away from traditional religion (Christianity). After the ancient philosophy of German, the philosophy is on the way of religion criticism; this phenomenon is related to the science directly. The philosophy which is not restricted by the religion could not help itself in the scientific world view. The philosophers who are swayed in the room between religion and science have not found their fairyland concerning the belief; as a result, their belief is thespian. The philosophy which could overcome the belief tragedy could be the other kind of philosophy. The western philosophy was searching for this new kind perpetually. This new kind of philosophy will emerge and boost in culture field.

Modern socialist economic reforms which center on the establishment of a commodity based economic system, demand a reconsideration of human nature. Marxism and human sociobiology give different answers to questions about human nature, but neither is complete in itself. It seems timely, therefore, to suggest that a combination of biological understanding with a Marxist-based social understanding would produce a more adequate notion of human nature, thereby helping us to resolve a number of problems posed by reforms currently taking place in socialist countries. We might also hope to face new challenges posed in the future.

This paper develops a computational metaphysical framework, the Disaster-Recovery Universe (DRU) hypothesis, and applies it to two problems: the accessibility structure of temporal states and the principled limits of scientific explanation. DRU is formulated as six propositions (P1–P6), each independently motivated. The central explanandum is not the (contested) impossibility of time travel, but why past states persist only as records in the present rather than as operationally accessible states. I argue that DRU yields a structural account of this accessibility asymmetry that complements, rather than competes with, thermodynamic approaches, and it supports an epistemological constraint I call evidential channel closure. I address key objections, clarify theoretical costs, and locate DRU within contemporary simulation metaphysics. The aim is not to establish DRU’s truth, but to show that it is a coherent framework whose explanatory payoffs and liabilities merit philosophical assessment.

This paper advances the possibility that the universe should not be treated as fundamentally physical, but as an information-level implementation. Physical laws, on this view, operate as the rendered interface of a deeper computational substrate, in the same manner that graphical output in a digital environment is the visible expression of underlying machine-level operations. The metaphysical position defended here does not deny the empirical success of physics; rather, it re-positions that success as domain-relative. If reality is a recovered or replayed implementation, such as a disaster-recovery snapshot of a prior civilisation that survived only through backup, then the irreversibility of time, the failure of time-travel proposals, biological decay, and the inevitability of death are not metaphysical mysteries, but natural consequences of single-direction execution in a non-reversible computational system. Poincaré recurrence would then be inapplicable to this universe not because it is false, but because its presuppositions—closed, measure-preserving, reversible dynamics—are not satisfied by a replay-based ontology. The aim of this argument is not to assert certainty, but to clarify that an information-first metaphysics can, in principle, explain features of lived reality more coherently than matter-first ontology.

Genetic factors play a significant role in addiction, but integrating genetic explanations into addiction treatment raises complex issues. This study explores how American addiction treatment providers discuss genetic factors in the context of addiction treatment and conceptualize the relationship of genetic attributions with susceptibility to addiction, prognostic expectations, patient agency, blame, stigma, and ethical concerns. We conducted qualitative interviews with 20 clinicians from four American addiction professional organizations. Transcripts were analyzed using thematic analysis. Clinicians recognized the significance of genetics in influencing susceptibility to addiction but emphasized that genetics constitute only one of multiple contributing factors. Currently, the practical value of genetic insights for addiction treatment is perceived as limited. Genetic explanations can reduce patient self-blame, yet concerns about fostering fatalism and diminishing patient agency were noted. Furthermore, genetic attributions could paradoxically either alleviate or exacerbate societal stigma by shifting public perceptions of addiction from moral failure to biological determinism. Ethical concerns about the use of genetic information centered on privacy safeguards and the risk of discrimination by employers and insurers, despite existing legal protections. Clinicians have ambivalent views on genetic explanations for addiction, recognizing possible benefits in stigma reduction but wary of potential negative impacts on personal responsibility and discrimination risks. As genetic explanations are integrated into addiction treatment, careful consideration should be devoted to their potential impact on patients’ self-perceptions and public attitudes.

This study examines how emotional expressions shape public discourse on AI ethics within China’s algorithmically curated and policy-regulated digital environment. Analyzing 20,037 Weibo posts from August 2023 to January 2025, we compare institutional and ordinary users’ engagement during key regulatory shifts and the launch of the domestic model DeepSeek-R1. Using LDA topic modeling and sentiment analysis, we find that institutional actors promote compliance-focused narratives, while ordinary users mobilize eight distinct emotions—particularly satire, outrage, and anxiety—identified through an extended NRC lexicon, to contest issues such as misinformation, plagiarism, and creative authorship. Notably, posts invoking existential or justice-oriented concerns receive up to 7.3 times more engagement than policy-aligned content, with Gold V accounts averaging 117.95 likes per post compared to 16.09 for Blue V accounts. The viral #AICheating campaign, which garnered 2.3 billion views, illustrates how affective discourse can pressure policy adjustments, contributing to national academic integrity reforms in 2024. We propose the concept of affective counterpublics under constraint—a theoretical framework that extends Fraser’s notion of subaltern counterpublics by integrating algorithmic resistance—to explain how emotionally driven grassroots mobilization operates within authoritarian platform governance. This reframes emotional expression as a form of embodied public reasoning capable of recalibrating policy attention under algorithmic suppression.

Prior research in behavioral ethics suggests that supervisors may influence employees’ ethical decision-making. However, the extent to which supervisors shape the recurrence of employees’ unethical behaviors remains underexplored. By integrating cognitive dissonance theory with social information processing theory, we provide new insights into how supervisors influence employees’ responses to their past ethical violations. We hypothesize that when supervisors exhibit a high level of perspective taking, employees are less likely to perceive organizational intolerance of unethical behaviors and, in turn, are more likely to repeat these behaviors in the future. To test our hypotheses, we conducted a field investigation using objective data from organizational records and survey responses collected from 276 sales professionals and 108 supervisors in a large firm over a nine-month period. Our results support our predictions. We discuss theoretical and practical implications, limitations, as well as future directions.

Understanding and predicting human cooperative behaviour and belief dynamics remains a major challenge both from the scientific and practical perspectives. Because of the complexity and multiplicity of material, social and cognitive factors involved, both empirical and theoretical work tends to focus only on some snippets of the puzzle. Recently, a mathematical theory has been proposed that integrates material, social and cognitive aspects of behaviour and beliefs dynamics to explain how people make decisions in social dilemmas within heterogeneous groups. Here we apply this theory in two countries, China and Spain, through four long-term behavioural experiments utilising the Common Pool Resources game and the Collective Risk game. Our results show that material considerations carry the smallest weight in decision-making, while personal norms tend to be the most important factor. Empirical and normative expectations have intermediate weight in decision-making. Cognitive dissonance, social projection, logic constraints and cultural background play important roles in both decision-making and beliefs dynamics. At the individual level, we observe differences in the weights that people assign to factors involved in the decision-making and belief updating process. We identify different types of prosociality and rule-following associated with cultural differences, various channels for the effects of messaging, and culturally dependent interactions between sensitivity to messaging and conformity. Our results can put policy and information design on firmer ground, highlighting the need for interventions tailored to the situation at hand and to individual characteristics. Overall, this work demonstrates the theoretical and practical power of the theory in providing a more comprehensive understanding of human behaviour and beliefs.

In fear differential conditioning, stimuli that resemble the conditioned stimulus (CS+) are more likely to trigger fear responses. Excessive fear responses on stimuli not like CS + are often associated with anxiety. However, the threat judgments process and how this process manifests itself differently in subgroups with different generalisation rule applications, is unclear. This study examines whether anxiety biases the threat decision process in fear generalisation paradigm and whether subgroups characterised by different generalisation gradients was interpreted differently by drift-diffusion model. We gathered behavioural data through a binary fear generalisation judgment task and clustered participants based on their responses. Reaction time distributions and individual scale scores were analyzed using the hierarchical drift-diffusion model. The model results suggested that similarity and state anxiety facilitated evidence-gathering processes that favoured “threat” judgments, but at the same time, state anxiety weakened the effect of stimulus similarity as evidence. Further cluster analyses revealed that this effect of anxiety on threat judgments only held true for specific subgroups of participants. This pioneering computational modelling effort in fear generalisation underscores the significant role of strategy preference and its complex interaction with anxiety in shaping stimulus processing.

Modern China's acceptance of Dewey's legacy of aesthetic thought is divided into three main periods. In 1906–49, Dewey's _Art as Experience_ was noticed, but due to the fact that China was more concerned with the social realities and national crisis at that time, its aesthetic thought appeared as an accessory to Dewey's social philosophy and educational thought, and its rich significance was properly realized only within the practice of aesthetic education. From 1949 to 1978, Dewey's aesthetics was effectively suppressed through China's ideological storms. From 1978 to the present, benefitting through China's policies of reform and opening, Dewey's aesthetics gradually gained the attention of Chinese academics and found expression in considerable research that develops the book's legacy in distinctive forms of contemporary Chinese aesthetics: life aesthetics, somaesthetics, and ecological aesthetics.

Prior research in behavioral ethics suggests that supervisors may influence employees’ ethical decision-making. However, the extent to which supervisors shape the recurrence of employees’ unethical behaviors remains underexplored. By integrating cognitive dissonance theory with social information processing theory, we provide new insights into how supervisors influence employees’ responses to their past ethical violations. We hypothesize that when supervisors exhibit a high level of perspective taking, employees are less likely to perceive organizational intolerance of unethical behaviors and, in turn, are more likely to repeat these behaviors in the future. To test our hypotheses, we conducted a field investigation using objective data from organizational records and survey responses collected from 276 sales professionals and 108 supervisors in a large firm over a nine-month period. Our results support our predictions. We discuss theoretical and practical implications, limitations, as well as future directions.

Resumen: China es conocida desde la antigüedad como un país de indumentaria, y su cultura indumentaria es deslumbrante. El arte y la cultura de cualquier nación tienen su trasfondo específico de pensamiento filosófico. Detrás de la cultura indumentaria china, también se encuentra la connotación ideológica del antiguo pueblo chino. La antigua sociedad china abarcó cinco mil años, la tendencia social del pensamiento cambiaba constantemente, y el sistema de vestimenta también se actualizaba constantemente. A través del estudio del trasfondo histórico ideológico de la cultura del traje de la antigua China, podemos ampliar el ángulo de investigación de la filosofía de la antigua China y comprender más ampliamente la cultura del traje tradicional.

The COVID-19 pandemic catalyzes new opportunities for CSR development, and companies in both China and the US, the two largest economies severely impacted by the pandemic, are seeking innovative ways to engage with publics on social media through CSR communication. This study draws on the care ethics theory to examine different manifestations of care values in corporations’ CSR messages and their relationships with publics’ behavioral and emotional engagement on social media. A quantitative content analysis of Weibo and Twitter posts from Fortune 500 companies in China (_n_ = 30) and the United States (_n_ = 30), respectively, revealed that companies in both countries employ multifaceted care-based CSR messages, but in distinct ways and with varying types and levels of public engagement on social media. We interpreted the differences from institutional, cultural, and relational perspectives. The results of this research add to theorizing CSR communication from a feminist ethical viewpoint and with contextualized interpretations. Our findings also guide post-pandemic CSR communication development, particularly relevant to public relations practitioners in the Chinese and US markets.

As the capabilities of Artificial Intelligence (AI) have increased over recent years, so have the challenges of how to govern its usage. Consequently, prominent stakeholders across academia, government, industry, and civil society have called for states to devise and deploy principles, innovative policies, and best practices to regulate and oversee these increasingly powerful AI tools. Developing a robust AI governance system requires extensive collective efforts throughout the world. It also raises old questions of politics, democracy, and administration, but with the new challenges posed by AI's growing influence on markets, governing structures, international relations, healthcare, science, and political activism. The Oxford Handbook of AI Governance delineates the scope of these issues and addresses the key questions of AI governance. Across forty-nine chapters, organized in nine major sections, the Handbook covers the theoretical and ethical foundations of AI governance, different frameworks for developing a governance structure for AI, practical perspectives on AI governance in different policy domains, economic analyses of AI governance, and concrete lessons about the impact of AI governance domestically and internationally. Chapter authors come from a wide set of disciplines, areas of study, and cultural backgrounds, providing a global perspective on AI governance.

The explanatory challenge of sentience is known as the “hard problem of consciousness”: How does subjective experience arise from physical objects and their relations? Despite some optimistic claims, the perennial struggle with this question shows little evidence of imminent resolution. In this article I focus on the “why” rather than on the “how” of sentience. Specifically, why did sentience evolve in organic lifeforms? From an evolutionary perspective this question can be framed: “What adaptive problem(s) did organisms face in their evolutionary past and how were those challenges met? I argue that sentience was a critical component of the adaptive solution (i.e., adopting an agentic stance) to increasingly complex and unpredictable demands placed on vertebrates approximately 500 million years ago (the so-called Cambrian explosion). One consequence of taking an agentic stance is that it freed the organism from its neural moorings, positioning it within phenomenal space outside its brain.

We examine the relationship between social insurance contributions and earnings management for publicly listed firms in China. Our empirical results show that the social insurance contributions burden significantly reduces the degree of earnings management by reducing the level of free cash flow. Additionally, the negative relation between social insurance contributions burden and earnings management is more pronounced when the internal and external social insurance pressures are high and when the firms are large non-state-owned enterprises. We also discuss the heterogeneity among firms for different financing constraints, external financing environment, regional marketization, and internal and external corporate governance. Finally, we further find that under the dual collecting system, although the social security administration is a better collecting agency, the local tax bureau acting with full responsibility is more effective than the collecting system.

Drawing from an expansive perspective of LPP delineated by Shohamy (2006), this volume dissects LPP in manifold aspects: it commences with an illuminating and detailed account of both LP and Language Services (LSs) provided for the MOGs; it inquires into the impacts of language notions and outlooks on Beijing residents whose lives were influenced by MOGs; it deals with a particularized probe into English language textbooks related to the MOGs, and it spells out how the MOGs converted the linguistic landscape of Beijing. Furnishing a compelling discussion of investigating the MOGs in terms of LPP, especially how these games represent a linguistically complex and culturally diverse event, and explicating the historical growth of LPs within the MOGs, the book (Chapter 1) principally begins with an argument about LS as a theory.

Prosocial motivation refers to the employees’ willingness to invest for the sake of helping others. It improves basic and applied research behaviors of employees and the interaction between them. Employees’ innovation behavior depends on prosocial motivation because the motivation to protect the interests of others may promote knowledge sharing and knowledge coupling. However, there is a research gap in solving the optimal solution of prosocial motivations that facilitates different types of innovation behaviors based on the combination of prosocial motivations. We perform a qualitative comparative study on the effect of the motivation configurations on innovation behaviors. We find that highly basic and highly applied research behaviors share in common collectivism-based, principlism-based, contextual, and situational motivations which work in all configurations. But the core conditions between the two are different, which are principlism-based and situational motivations, respectively. In addition, both highly basic-to-applied and highly applied-to-basic transformation behaviors share the same core condition and the same secondary conditions with highly basic and highly applied research behaviors, respectively. Moreover, the behaviors of non-highly basic research and non-highly basic-to-applied transformation share the severe absence of egoism-based motivation as the core condition in common. Non-highly behaviors of applied research and applied-to-basic transformation have a common point of the severe absence of the pressure-based type as the key. Finally, we also analyze active and passive prosocial degrees of all types of high/non-high innovation behaviors. Our study deepens the academics’ thinking on multi-dimensional prosocial motivation and the classification management of coupling innovation behavior and provides implications for practice.

Examining the influence of trust in fostering knowledge sharing behavior in virtual teams is of great research value in the current complex, dynamic, and competitive era of a knowledge economy. This study investigated the relationship between trust in coworkers and KSB. Based on social information processing theory and social cognitive theory, we developed a multilevel moderated mediation model where the team members’ psychological safety was considered a mediator, while team virtuality and knowledge sharing self-efficacy acted as team and individual-level moderators, respectively. On surveying 282 individuals in 37 virtual teams of three Chinese internet companies, we found that TC positively affected team members’ KSB and this relationship was fully mediated by team members’ PS. Our findings also demonstrated that the effect of TC on KSB depended on the degree of TV and employees’ KSSE. Specifically, when TV and KSSE were higher, the TC–PS and PS–KSB relationship and the mediating effects of PS in the TC–PS–KSB relationship were all stronger. Our study extends the trust-KSB literature by identifying the psychological mechanism and boundary conditions in the TC-KSB relationship. Moreover, our findings also offer valuable managerial implications for virtual team managers on facilitating team members’ PS and KSB.

BackgroundIndividuals with mind-wandering experience their attention decoupling from their main task at hand while others with flow experience fully engage in their task with the optimum experience. There seems to be a negative relationship between mind-wandering and flow. However, it remains unclear to what extent mind-wandering exerts an impact on flow. And it is also elusive whether physical activity and mindfulness, which are as important factors that affected individuals’ attentional control and psychological health, are beneficial in explaining the association between mind-wandering and flow. The current study investigated the relationship between mind-wandering and flow, and the potential mediation effects of physical activity and mindfulness in this association.MethodsA cross-sectional exploratory study design, including multiple scales such as the Mind-Wandering Questionnaire, the International Physical Activity Questionnaire Short Form, Mindfulness Attention and Awareness Scale, and the Short Dispositional Flow Scale was applied. Descriptive statistics and bivariate correlation coefficients were applied in the analysis of these data. A multiple mediation model was used to examine the relationships between mind-wandering, flow, physical activity, and mindfulness.ResultsMind-wandering was inversely associated with physical activity, mindfulness and flow, respectively; and flow was positively related to physical activity and mindfulness, respectively. Moreover, multiple mediation results demonstrated that physical activity and mindfulness, respectively, mediated the relationship between mind-wandering and flow.ConclusionThese findings are helpful to understand how our minds attend to the present moment, and the crucial roles of physical activity and mindfulness in the association between mind-wandering and flow. An implication of these is the possibility that the effective strategies aimed at enhancing both the levels of physical activity and mindfulness are needed to reduce the negative impact of mind-wandering on flow.