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2Justin Oakley and Dean Cocking, Virtue Ethics and Professional Roles Reviewed byPhilosophy in Review 24 (3): 217-219. 2004.
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Gary A. Cook, "George Herbert Mead: The Making of a Social Pragmatist" (review)Transactions of the Charles S. Peirce Society 30 (3): 697. 1994.
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Dewey's Ethical ThoughtTransactions of the Charles S. Peirce Society 32 (4): 684-688. 1996.In the first book on the development of John Dewey's ethical thought, Jennifer Welchman revises the prevalent interpretation of his ethics. Her clear and engaging account traces the history of Dewey's distinctive moral philosophy from its roots in idealism during the 1890s through the pragmatist approach of his 1922 work, Human Nature and Conduct. Central to the development of Dewey's ethics was his lifelong conviction that the realms of science and morals, facts and values were reconcilable. Th…Read more
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53The Virtues of StewardshipEnvironmental Ethics 21 (4): 411-423. 1999.What virtues do good stewards typically have and can these virtues move people to be good stewards of nature? Why focus on the virtues of stewards rather than on trying to construct and defend morally obligatory rules to govern human behavior? I argue that benevolence and loyalty are crucial for good stewardship and these virtues can and do motivate people to act as good stewards of nature. Moreover,since it is a matter of dispute whether rational considerations can move us to perform a given ac…Read more
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Larry Hickman, ed., Reading Dewey: Interpretations for a Postmodern Generation Reviewed byPhilosophy in Review 20 (1): 40-42. 2000.
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38How Much Is That Mammoth in the Window?Ethics, Policy and Environment 20 (1): 41-43. 2017.T.J. Kasperbauer’s, ‘Should we Bring Back the Passenger Pigeon? The Ethics of De-extinction’ is a timely contribution to the small but growing literature on the ethical issues facing Conservation B...
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20From Absolute Idealism to Instrumentalism: The Problem of Dewey's Early PhilosophyTransactions of the Charles S. Peirce Society 25 (4). 1989.
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22‘Attack of the Hybrid Swarm?’Ethics, Policy and Environment 18 (3): 252-255. 2015.Rohwer and Marris’s exploration of grounds for a prima facie duty to preserve the genetic integrity of wild species makes two important contributions to the environmental ethics literature. While n...
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5Social Freedom: The Responsibility ViewKristján Kristjánsson New York: Cambridge University Press, 1996, xi + 221 pp., $49.95 (review)Dialogue 37 (4): 858-860. 1998.
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1Justin Oakley and Dean Cocking, Virtue Ethics and Professional Roles (review)Philosophy in Review 24 217-219. 2004.
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35G. E. Moore and the Revolution in Ethics: A ReappraisalHistory of Philosophy Quarterly 6 (3). 1989.
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1Dewey's moral philosophyIn Molly Cochran (ed.), The Cambridge Companion to Dewey, Cambridge University Press. 2010.
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Virtue ethics and human development: a pragmatic approachIn Stephen Mark Gardiner (ed.), Virtue ethics, old and new, Cornell University Press. pp. 142--155. 2005.
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124Locke on Slavery and Inalienable RightsCanadian Journal of Philosophy 25 (1). 1995.Some have argued that Locke's failure to condemn contemporary slavery is best viewed as a personal moral lapse which does not reflect on his political theory. I argue to the contrary
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231Is ecosabotage civil disobedience?Philosophy and Geography 4 (1). 2001.According to current definitions of civil disobedience, drawn from the work of John Rawls and Carl Cohen, eco-saboteurs are not civil disobedients because their disobedience is not a form of address and/or does not appeal to the public's sense of justice or human welfare. But this definition also excludes disobedience by a wide range of groups, from labor activists to hunt saboteurs, either because they are obstructionist or because they address moral concerns other than justice or the public we…Read more
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28Frankenfood, or, Fear and Loathing at the Grocery StoreJournal of Philosophical Research 32 (9999): 141-150. 2007.Genetically modified food crops have been called ‘frankenfoods’ since 1992. Although some might dismiss the phenomena as clever marketing by anti-GM groups, of no philosophic interest, its resonance with the general public suggests otherwise. I argue that examination of the intersection of popular conceptions of monsters, nature, and food at which ‘frankenfood’ stands reveals significant and disturbing trends in our relationship to organic nature of interest to moral and social philosophy and to…Read more
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20Xenografting, species loyalty, and human solidarityJournal of Social Philosophy 34 (2). 2003.This article considers the claims (i) that saving human life through organ transplants from other species would be speciesist, (ii) that none the less it can be defended on grounds of loyalty to our species. I reject loyalty to one's species as a plausible extension of the virtue of loyalty, suggesting that solidarity with one's species is possible and may provide adequate grounds of defense of xenografting.
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103Dewey and McDowell on naturalism, values, and second natureJournal of Speculative Philosophy 22 (1). 2008.
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The Development of John Dewey's Moral EpistemologyDissertation, The Johns Hopkins University. 1991.John Dewey began his career as an absolute idealist, holding that the universe is a construct of an absolute mind in which human minds participate; human ideas are true when they reproduce the absolute's ideas; and human conduct is right when it realizes the absolute's goals for human progress. Twenty years later Dewey had abandoned idealism for instrumentalism, asserting that ideas are instruments for the manipulation of human experience and that conduct is right when it generates a satisfactor…Read more
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42Kant and the Land EthicPhilosophy in the Contemporary World 2 (2): 17-22. 1995.Does Leopold’s land ethic principle represent a break with traditional We stern moral philosophies as some have argued? Or is it instead an extension of traditional Western moral ideas as Leopold believed? I argue that Leopold’s principle is compatible with an ecologically-informed Kantianism.
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Hunter Brown, William James on Radical Empiricism and Religion (review)Transactions of the Charles S. Peirce Society 40 (3): 543-546. 2004.
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154William James's "the will to believe" and the ethics of self-experimentationTransactions of the Charles S. Peirce Society 42 (2): 229-241. 2006.: William James's "The Will to Believe" has been criticized for offering untenable arguments in support of belief in unvalidated hypotheses. Although James is no longer accused of suggesting we can create belief ex nihilo, critics continue to charge that James's defense of belief in what he called the "religious hypothesis" confuses belief with hypothesis adoption and endorses willful persistence in unvalidated beliefs—not, as he claimed, in pursuit of truth, but merely to avoid the emotional st…Read more
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73Hume and the Prince of ThievesHume Studies 34 (1): 3-19. 2008.Hume’s readers love to hate the Sensible Knave. But hating the Knave is like hating a messenger with bad tidings. The message is that there is a gap, on Hume’s account, between our motivations and our obligations to just action. But it isn’t the Knave’s character that is to blame, for the same gap will be found if we turn our attention to alter egos, such as Robin Hood, the benevolent “Prince of Thieves.” Replacing self-interest with benevolence not only does not make the gap go away, it makes i…Read more
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41Norton and Passmore on valuing natureJournal of Agricultural and Environmental Ethics 20 (4): 353-363. 2007.Norton argues on pragmatic “Deweyan” grounds that we should cease to ask scientists for value neutral definitions of “sustainability,” developed independently of moral and social values, to guide our environmental policy making debates. “Sustainability,” like human “health,” is a normative concept from the start—one that cannot be meaningfully developed by scientists or economists without input by all the stake holders affected. While I endorse Norton’s approach, I question his apparent presumpt…Read more
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22Dewey and Moore on the Science of EthicsTransactions of the Charles S. Peirce Society 33 (2). 1997.
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The fall and rise of Aristotelian ethics in Anglo-American moral philosophy: 19th and 20th centuryIn Jon Miller (ed.), The Reception of Aristotle's Ethics, Cambridge University Press. 2012.
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Areas of Specialization
History of Western Philosophy |
Other Academic Areas |
Aesthetics |
Applied Ethics |
Normative Ethics |