Joshua Shepherd

I argue that the neural realizers of experiences of trying are not distinct from the neural realizers of actual trying . I then ask how experiences of trying might relate to the perceptual experiences one has while acting. First, I assess recent zombie action arguments regarding conscious visual experience, and I argue that contrary to what some have claimed, conscious visual experience plays a causal role for action control in some circumstances. Second, I propose a multimodal account of the experience of acting. According to this account, the experience of acting is a temporally extended, co-conscious collection of agentive and perceptual experiences, functionally integrated and structured both by multimodal perceptual processing as well as by what an agent is, at the time, trying to do.

Research in psychology indicates that situations powerfully impact human behavior. Often, it seems, features of situations drive our behavior even when we remain unaware of these features or their influence. One response to this research is pessimism about human agency: human agents have little conscious control over their own behavior, and little insight into why they do what they do. In this paper we review classic and more recent studies indicating “the power of the situation,” and argue for a more optimistic response. In our view, though psychological research indicates situational influence, it also indicates that knowledge about the impact of situations on behavior can boost agents’ power to counteract harmful situational effects.

Ned Block has recently pressed a new criticism of the higher-order thought (HOT) theory of consciousness. HOT proponents have responded in turn. The exchange affords a chance to find some clarity concerning the essential commitments of HOT, as well as a chance to find clarity on the issues that divide Block and HOT proponents. In this paper I discuss the recent exchange, and I draw some lessons. First, I side with HOT proponents in arguing that new criticism presents no new problem for HOT. Second, I argue that the issues separating Block and HOT proponents suggest that two separate debates are being conflated, and I suggest that keeping them distinct will yield progress for consciousness studies.