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190A counterfactual theory of causal explanationNoûs 28 (4): 465-481. 1994.An analysis of causal explanation, using counterfactuals and omitting laws or lawlike generalisations.
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913Karl MarxIn Anthony O'Hear (ed.), German Philosophy Since Kant, Cambridge University Press. pp. 65-79. 1999.Although it was, until recently, unfashionable in certain circles to say this, Marx was not a philosopher in any interesting sense. He was a social theorist. As social theory, I am thinking primarily of two areas : the methodology of social inquiry, and its metaphysical presuppositions, and normative philosophy
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86Philosophy of Economics By C. Dyke Englewood Cliffs: Prentice-Hall, 1981, 184 + viii pp., £5.15Philosophy 56 (218): 582. 1981.review of Philosophy of Economics by C. Dyke.
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Explanation in History and Social ScienceIn Edward Craig (ed.), Routledge Encyclopedia of Philosophy: Genealogy to Iqbal, Routledge. 1996.
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1145Beyond Supervenience and ConstructionJournal of Social Ontology 1 (1): 121-141. 2014.If reduction of the social to the physical fail, what options remain for understanding their relationship? Two such options are supervenience and constructivism. Both are vitiated by a similar fault. So the choices are limited: reduction after all, or emergence.
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72Explanation (edited book)Oxford University Press. 1993.The aim of this series is to bring together important recent writings in major areas of philosophical inquiry, selected from a variety of sources, mostly periodicals, which may not be conveniently available to the university student or the general reader. The editor of each volume contributes an introductory essay on the items chosen and on the questions with which they deal. A selective bibliography is appended as a guide to further reading. This volume presents a selection of the most importan…Read more
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186Mental Overpopulation and the Problem of ActionJournal of Philosophical Research 20 111-124. 1995.
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LECOURT, D. "Marxism and Epistemology: Bachelard, Canguilhem, Foucault". Translated by B. Brewster (review)Mind 87 (n/a): 153. 1978.
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1361Traditions and True SuccessorsSocial Epistemology 27 (1). 2013.What constitutes numerically one and the same tradition diachronically, at different times? This question is the focus of often violent dispute in societies. Is it capable of a rational resolution? Many accounts attempt that resolution with a diagnosis of ambiguity of the disputed concept-Islam, Marxism, or democracy for example. The diagnosis offered is in terms of vagueness, namely the vague criteria for sameness or similarity of central beliefs and practices.
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41Social properties and Structuration TheoryIn Tim May & Malcolm Williams (eds.), Knowing the social world, Open University Press. 1998.Book synopsis: What is the relationship between philosophy, social theory and empirical research? In what ways can we claim to 'know' the social world? What properties does the social world possess and what are their implications? This ground-breaking and multi-disciplinary book brings together a distinguished team of leading thinkers to discuss issues surrounding and informing questions such as: what is the 'social', in what ways can we 'know' it, and how can our findings be validated? These is…Read more
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75Philosophy of the Social Sciences: Five QuestionsIn D. Rios & C. Schmidt-Petri (eds.), Philosophy of the Social Sciences: Five Questions, Automatic Press. 2008.Book synopsis: Philosophy of the Social Sciences: 5 Questions is a collection of original contributions from a distinguished score of the world’s most prominent and influential scholars in the field. They deal with questions such as what drew them towards the area; how they view their own contribution, and what the future of the social sciences looks like
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45Book review of Marx Wartofsky, 'Feuerbach'Mind 88 (1): 602-604. 1979.Book review of Marx Wartofsky, 'Feuerbach'
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57Marxism and Materialism: A Study in Marxist Theory of KnowledgeScience and Society 44 (3): 360-363. 1977.
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2511W.B. Gallie and Essentially Contested ConceptsPhilosophical Papers 39 (2): 257-270. 2010.In virtue of what are later and an earlier group members of one and the numerically same tradition? Gallie was one of the few philosophers to have engaged with issues surrounding this question. My article is not a faithful exegesis of Gallie but develops a terminology in which to discuss issues surrounding the numerical identity of a tradition over time, based on some of his insights.
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270A conditional theory of tryingPhilosophical Studies 173 (1): 271-287. 2016.What I shall do in this paper is to propose an analysis of ‘Agent P tries to A’ in terms of a subjunctive conditional, that avoids some of the problems that beset most alternative accounts of trying, which I call ‘referential views’. They are so-named because on these alternative accounts, ‘P tries to A’ entails that there is a trying to A by P, and therefore the expression ‘P’s trying to A’ can occur in the subject of a sentence and be used to refer to a particular, namely an act or event of tr…Read more
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49Karl MarxRoyal Institute of Philosophy Supplement 44 65-79. 1999.Although it was, until recently, unfashionable in certain circles to say this, Marx was not a philosopher in any interesting sense. He was a social theorist. As social theory, I am thinking primarily of two areas : the methodology of social inquiry, and its metaphysical presuppositions, and normative philosophy.
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856Review: H ow We Act: Causes, Reasons, and Intentions (review)Mind 114 (455): 734-737. 2005.A review of Berent Enc's How We Act: Causes, Reasons, and Intentions.
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128Explanation in the Social Sciences: Singular Explanation and the Social SciencesRoyal Institute of Philosophy Supplement 27 95-117. 1990.Are explanations in the social sciences fundamentally different from explanations in the natural sciences? Many philosophers think that they are, and I call such philosophers ‘difference theorists’. Many difference theorists locate that difference in the alleged fact that only in the natural sciences does explanation essentially include laws.
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3399The metaphysics of the social worldRoutledge & Kegan Paul. 1985.A careful elaboration and defence of holism in the philosophy of the social sciences, with regard both to particulars and properties. The last chapter addresses the issue of the irreducibility of holistic explanation in the social sciences.
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3859Positive and Natural Law RevisitedModern Schoolman 49 (4): 295-317. 1972.The article argues that the famous debate on natural and positive law between Lon Fuller and HLA Hart rests on a dispute about whether or not that something is a law provides on its own a prima facie reason for doing something.
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Birkbeck, University of LondonDepartment of PhilosophyEmeritus Professor, Honorary Research Fellow
London, United Kingdom of Great Britain and Northern Ireland
Areas of Specialization
| Metaphysics |
| Philosophy of Action |
| Philosophy of Social Science |
Areas of Interest
| Metaphysics |
| Philosophy of Action |
| Philosophy of Social Science |