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643Emergency situations require individuals to make important changes in their behavior. In the case of the COVID-19 pandemic, official recommendations to avoid the spread of the virus include costly behaviors such as self-quarantining or drastically diminishing social contacts. Compliance (or lack thereof) with these recommendations is a controversial and divisive topic, and lay hypotheses abound regarding what underlies this divide. This paper investigates which cognitive, moral, and emotional tr…Read more
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50How pills undermine skills: Moralization of cognitive enhancement and causal selectionConsciousness and Cognition 91 (C): 103120. 2021.Despite the promise to boost human potential and wellbeing, enhancement drugs face recurring ethical scrutiny. The present studies examined attitudes toward cognitive enhancement in order to learn more about these ethical concerns, who has them, and the circumstances in which they arise. Fairness-based concerns underlay opposition to competitive use—even though enhancement drugs were described as legal, accessible and affordable. Moral values also influenced how subsequent rewards were causally …Read more
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77Lost in Intensity: Is there an empirical solution to the quasi-emotions debate?Aesthetic Investigations 4 (1): 460-482. 2020.Contrary to the emotions we feel in everyday contexts, the emotions we feel for fictional characters do not seem to require a belief in the existence of their object. This observation has given birth to a famous philosophical paradox (the ‘paradox of fiction’), and has led some philosophers to claim that the emotions we feel for fictional characters are not genuine emotions but rather “quasi-emotions”. Since then, the existence of quasi-emotions has been a hotly debated issue. Recently, philosop…Read more
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289De Pulchritudine non est Disputandum? A cross‐cultural investigation of the alleged intersubjective validity of aesthetic judgmentMind and Language 34 (3): 317-338. 2019.Since at least Hume and Kant, philosophers working on the nature of aesthetic judgment have generally agreed that common sense does not treat aesthetic judgments in the same way as typical expressions of subjective preferences—rather, it endows them with intersubjective validity, the property of being right or wrong regardless of disagreement. Moreover, this apparent intersubjective validity has been taken to constitute one of the main explananda for philosophical accounts of aesthetic judgment.…Read more
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171For Whom Does Determinism Undermine Moral Responsibility? Surveying the Conditions for Free Will Across CulturesFrontiers in Psychology 10. 2019.Philosophers have long debated whether, if determinism is true, we should hold people morally responsible for their actions since in a deterministic universe, people are arguably not the ultimate source of their actions nor could they have done otherwise if initial conditions and the laws of nature are held fixed. To reveal how non-philosophers ordinarily reason about the conditions for free will, we conducted a cross-cultural and cross-linguistic survey (N = 5,268) spanning twenty countries and…Read more
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364Equality Beyond Needs‐Satisfaction: An Empirical InvestigationJournal of Applied Philosophy 37 (2): 273-298. 2019.abstract The moral value of distributive equality constitutes one of the most contentious debates in political philosophy. Following Frankfurt, many philosophers have claimed that the intuitive appeal of equality is illusory and that egalitarian intuitions are fundamentally intuitions about the importance of satisfying basic needs. According to this argument, our intuitions tell us that inequality ceases to matter once a certain threshold has been reached. Despite the widespread appeal to intuit…Read more
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71Being movedPhilosophical Studies 169 (3): 447-466. 2014.In this paper, we argue that, barring a few important exceptions, the phenomenon we refer to using the expression “being moved” is a distinct type of emotion. In this paper’s first section, we motivate this hypothesis by reflecting on our linguistic use of this expression. In section two, pursuing a methodology that is both conceptual and empirical, we try to show that the phenomenon satisfies the five most commonly used criteria in philosophy and psychology for thinking that some affective epis…Read more
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30“Sounds Fine, But No Thanks!”: On Distinguishing Judgments About Action and Acceptability in Attitudes Toward Cognitive EnhancementAmerican Journal of Bioethics Neuroscience 10 (1): 57-59. 2019.
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24Advances in Experimental Philosophy of Aesthetics (edited book)Bloomsbury Academic. 2018.Experimental philosophy has blossomed into a variety of philosophical fields including ethics, epistemology, metaphysics and philosophy of language. But there has been very little experimental philosophical research in the domain of philosophical aesthetics. Advances to Experimental Philosophy of Aesthetics introduces this burgeoning research field, presenting it both in its unity and diversity, and determining the nature and methods of an experimental philosophy of aesthetics. Addressing a wide…Read more
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3672The Ship of Theseus PuzzleIn Tania Lombrozo, Joshua Knobe & Shaun Nichols (eds.), Oxford Studies in Experimental Philosophy, Volume 1, Oxford University Press. pp. 158-174. 2020.Does the Ship of Theseus present a genuine puzzle about persistence due to conflicting intuitions based on “continuity of form” and “continuity of matter” pulling in opposite directions? Philosophers are divided. Some claim that it presents a genuine puzzle but disagree over whether there is a solution. Others claim that there is no puzzle at all since the case has an obvious solution. To assess these proposals, we conducted a cross-cultural study involving nearly 3,000 people across twenty-t…Read more
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37Being moved by meaningfulness: appraisals of surpassing internal standards elicit being moved by relationships and achievementsCognition and Emotion 33 (7): 1387-1409. 2019.ABSTRACTPeople can be moved and overwhelmed, a phenomenon typically accompanied by goose-bumps and tears. We argue that these feelings of being moved are not limited to situations that are appraise...
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19In this paper, I question the dichotomy between fundamental moral disagreements, arising from divergences on moral principles, and superficial moral disagreements, that are expected to disappear under ideal epistemic circumstances. I claim that there are many other possibilities for moral disagreements, including moral disagreements that do not arise from different moral principles but would not disappear under ideal epistemic conditions. I describe two major kinds of such disagreements: semi-fu…Read more
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52What Happened to the Trolley Problem?Journal of the Indian Council of Philosophical Research 34 (3): 543-564. 2017.In this paper, I provide a general introduction to the trolley problem. I describe its birth as a philosophical thought experiment, then its successful career in moral psychology. I explain the different reasons behind its popularity and success but argue that, despite its popularity and widespread utilization in psychological research, few researchers have actually tried to directly solve it and that we are still ignorant of the real factors guiding our responses to trolley cases. Against the i…Read more
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37Free love? On the relation between belief in free will, determinism, and passionate loveConsciousness and Cognition 46 47-59. 2016.
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90Behavioral Circumscription and the Folk Psychology of Belief: A Study in Ethno-MentalizingThought: A Journal of Philosophy 6 (3): 193-203. 2017.Is behavioral integration a necessary feature of belief in folk psychology? Our data from over 5,000 people across 26 samples, spanning 22 countries suggests that it is not. Given the surprising cross-cultural robustness of our findings, we argue that the types of evidence for the ascription of a belief are, at least in some circumstances, lexicographically ordered: assertions are first taken into account, and when an agent sincerely asserts that p, nonlinguistic behavioral evidence is disregard…Read more
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60Frankfurt-Style Cases and the Explanation Condition for Moral Responsibility: a Reply to SwensonActa Analytica 32 (4): 427-446. 2017.Frankfurt-style cases are supposed to constitute counter-examples to the principle of alternate possibilities, for they are cases in which we have the intuition that an agent is morally responsible for his action, even though he could not have done otherwise. In a recent paper, Swenson rejects this conclusion, on the basis of a comparison between standard FSCs, which typically feature actions, and similar cases involving omissions. Because the absence of alternate possibilities seems to preclude…Read more
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842Behavioral Circumscription and the Folk Psychology of Belief: A Study in Ethno-MentalizingThought: A Journal of Philosophy 6 (3): 193-203. 2017.Is behavioral integration (i.e., which occurs when a subjects assertion that p matches her non-verbal behavior) a necessary feature of belief in folk psychology? Our data from nearly 6,000 people across twenty-six samples, spanning twenty-two countries suggests that it is not. Given the surprising cross-cultural robustness of our findings, we suggest that the types of evidence for the ascription of a belief are, at least in some circumstances, lexicographically ordered: assertions are first ta…Read more
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133Moral asymmetries and the semantics of manySemantics and Pragmatics 8 (13): 1-45. 2015.We present the results of four experiments concerning the evaluation people make of sentences involving “many”, showing that two sentences of the form “many As are Bs” vs. “many As are Cs” need not be equivalent when evaluated relative to a background in which B and C have the same cardinality and proportion to A, but in which B and C are predicates with opposite semantic and affective values. The data provide evidence that subjects lower the standard relevant to ascribe “many” for the more nega…Read more
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41Can Folk Aesthetics Ground Aesthetic Realism?The Monist 95 (2): 241-263. 2012.We challenge an argument that aims to support Aesthetic Realism by claiming, first, that common sense is realist about aesthetic judgments because it considers that aesthetic judgments can be right or wrong, and, second, that becauseAesthetic Realism comes from and accounts for “folk aesthetics,” it is the best aesthetic theory available.We empirically evaluate this argument by probing whether ordinary people with no training whatsoever in the subtle debates of aesthetic philosophy consider thei…Read more
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595Le statut intentionnel d'une action dépend-il de sa valeur morale ? Une énigme encore à résoudreVox Philosophiae 2 (1): 100-128. 2010.Dans cet article, nous introduisons le lecteur à une énigme qui a émergé récemment dans la littérature philosophique : celle de l’influence de nos évaluations morales sur nos intuitions au sujet de la nature des actions intentionnelle. En effet, certaines données issues de la philosophie expérimentale semblent suggérer que nos jugements quant au statut intentionnel d’une action dépendent de notre évaluation de ladite action. De nombreuses théories ont été proposées pour rendre compte de ces résu…Read more
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17Origines et fondations naturelles des normesArchives de Philosophie du Droit 55 19-46. 2012.L’idée d’une fondation naturelle des normes a rencontré de nombreuses résistances. Néanmoins, de récents développements en sciences cognitives ont tenté de donner un nouveau sens à l’idée d’une fondation naturelle de ces normes. Après avoir présenté un échantillon de ces approches, je conclurai néanmoins que leurs contributions ont en général un apport plutôt sceptique, en permettant de repérer les normes qui ne sont pas fondées plus que celles qui le sont
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902Testing Sripada's Deep Self modelPhilosophical Psychology 25 (5). 2012.Sripada has recently advanced a new account for asymmetries that have been uncovered in folk judgments of intentionality: the ?Deep Self model,? according to which an action is more likely to be judged as intentional if it matches the agent's central and stable attitudes and values (i.e., the agent's Deep Self). In this paper, we present new experiments that challenge this model in two ways: first, we show that the Deep Self model makes predictions that are falsified, then we present cases that …Read more
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1372Can folk aesthetics ground aesthetic realism?The Monist 95 (2): 241-263. 2012.We challenge an argument that aims to support Aesthetic Realism by claiming, first, that common sense is realist about aesthetic judgments because it considers that aesthetic judgments can be right or wrong, and, second, that becauseAesthetic Realism comes from and accounts for “folk aesthetics,” it is the best aesthetic theory available.We empirically evaluate this argument by probing whether ordinary people with no training whatsoever in the subtle debates of aesthetic philosophy consider thei…Read more
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302Moral responsibility and free will: A meta-analysisConsciousness and Cognition 30 (C): 234-246. 2014.Fundamental beliefs about free will and moral responsibility are often thought to shape our ability to have healthy relationships with others and ourselves. Emotional reactions have also been shown to have an important and pervasive impact on judgments and behaviors. Recent research suggests that emotional reactions play a prominent role in judgments about free will, influencing judgments about determinism’s relation to free will and moral responsibility. However, the extent to which affect infl…Read more
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894Do intuitions about Frankfurt-style cases rest on an internalist prejudice?Philosophical Explorations 19 (3): 290-305. 2016.“Frankfurt-style cases” are widely considered as having refuted the Principle of Alternate Possibilities by presenting cases in which an agent is morally responsible even if he could not have done otherwise. However, Neil Levy has recently argued that FSCs fail because our intuitions about cases involving counterfactual interveners are inconsistent, and this inconsistency is best explained by the fact that our intuitions about such cases are grounded in an internalist prejudice about the locatio…Read more
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70Dans cet article, nous proposons de montrer expérimentalement que le "sens commun" n'est en matière moral ni complètement objectiviste ni complètement relativiste, mais qu'un même individu peut être tantôt objectiviste tantôt relativiste. De même, nous montrons que les jugements de goût portant sur le prédicat "dégoûtant" ne sont pas toujours relativiste mais peuvent varier selon le contexte entre objectivisme et relativisme
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16Qu'en pensez-vous ? Introduction à la philosophie expérimentale (edited book)Germina. 2011.À quoi les philosophes sont-ils bons ? Faire de la philosophie rend-il meilleur ? Les jugements esthétiques gardent-ils encore quelque secret, ou bien Kant a-t-il tout dit sur la question ? La culture et le statut socio-économique de votre professeur de philosophie a-t-il une influence sur ses options philosophiques ? Pourquoi avons-nous l'impression que la pensée ne saurait être un état de notre cerveau ? Que nous ne serions pas libres si nous n'étions qu'un tas de neurone ? C'est pour répondre…Read more
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487Unconsidered Intentional Actions. An Assessment of Scaife and Webber’s ‘Consideration Hypothesis’Journal of Moral Philosophy (1): 1-22. 2013.The ‘Knobe effect’ is the name given to the empirical finding that judgments about whether an action is intentional or not seems to depend on the moral valence of this action. To account for this phenomenon, Scaife and Webber have recently advanced the ‘Consideration Hypothesis’, according to which people’s ascriptions of intentionality are driven by whether they think the agent took the outcome in consideration when taking his decision. In this paper, I examine Scaife and Webber’s hypothesis an…Read more
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928Frankfurt-Style Cases User Manual: Why Frankfurt-Style Enabling Cases Do Not Necessitate Tech SupportEthical Theory and Moral Practice 17 (3): 505-521. 2014.‘Frankfurt-style cases’ (FSCs) are widely considered as having refuted the Principle of Alternate Possibilities (PAP) by presenting cases in which an agent is morally responsible even if he could not have done otherwise. However, Neil Levy (J Philos 105:223–239, 2008) has recently argued that FSCs fail because we are not entitled to suppose that the agent is morally responsible, given that the mere presence of a counterfactual intervener is enough to make an agent lose responsibility-grounding a…Read more
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1485Experimental Philosophy and the Compatibility of Free Will and Determinism: A SurveyAnnals of the Japan Association for Philosophy of Science 22 17-37. 2014.The debate over whether free will and determinism are compatible is controversial, and produces wide scholarly discussion. This paper argues that recent studies in experimental philosophy suggest that people are in fact “natural compatibilists”. To support this claim, it surveys the experimental literature bearing directly or indirectly upon this issue, before pointing to three possible limitations of this claim. However, notwithstanding these limitations, the investigation concludes that the ex…Read more
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University of GenevaPost-doctoral fellow
Geneva, Switzerland
Areas of Specialization
Meta-Ethics |
Areas of Interest
Metaphilosophy |
Philosophy of Mind |
Aesthetics |
Meta-Ethics |
Normative Ethics |
PhilPapers Editorships
Experimental Aesthetics |