•  10
    On Goldman
    Wadsworth. 2000.
    This brief text assists students in understanding Goldman's philosophy and thinking so that they can more fully engage in useful, intelligent class dialogue and improve their understanding of course content. Part of the "Wadsworth Philosophers Series," (which will eventually consist of approximately 100 titles, each focusing on a single "thinker" from ancient times to the present), ON GOLDMAN is written by a philosopher deeply versed in the philosophy of this key thinker. Like other books in the…Read more
  •  82
    Being and Playing: Sport and the Valorisation of Gender
    In William J. Morgan (ed.), Ethics in Sport, Human Kinetics. pp. 331. 2007.
    Sport acts as a vehicle for the social realization of certain traditional normative frameworks of gender construction and interpretation. Women participating in traditionally male defined sports challenge those frameworks and open the possibility of a redefinition of women’s gender identity, while also raising practical questions concerning women’s control over the means and direction of that redefinition. This paper traces, in both general and personal terms, several of the issues faced by wo…Read more
  •  456
    Remote Sport: Risk and Self-Knowledge in Wilder Spaces
    Journal of the Philosophy of Sport 35 (1): 1-16. 2008.
    Previous discussions on the value of sport in remote locations have concentrated on 1) environmental and process concerns, with the rejection of competition and goal-directed or use oriented activity, or 2) the value of risk and dangerous sport for self-affirmation. It is argued that the value of risk in remote sport is in self-knowledge rather than self-affirmation and that risk in remote sport, while enhancing certain kinds of experience, is not necessary. The value of remote sport is in off…Read more
  •  591
    Kierkegaard and the Feminine Self
    Hypatia 9 (4): 131-157. 1994.
    Kierkegaard shows two contrary attitudes to woman and the feminine: misogyny and celebration. The Kierkegaardian structure of selfhood, because combined with a hierarchical assumption about the relative value of certain human characteristics, and their identification as male or female, argues that woman is a lesser self. Consequently, the claim that the Kierkegaardian ideal of selfhood is androgynist is rejected, though it is the latter assumptions alone that force this conclusion.