-
42Reason and feeling: Resisting the dichotomyAustralasian Journal of Philosophy 71 (4). 1993.It is argued that it is not enough for feminist standpoint theory to argue that a feminine standpoint is better than a masculine one because of its genesis in female psycho-sexuality, it needs to show that its content is actually objectively more accurate. It then argues that historical feminists, such as Mary Wollstonecraft, have in fact tended to adopt a justice perspective, grounded in reason, which is objectively of greater value than that developed by many male authors, because these histor…Read more
-
56Dummett: philosophy of languagePolity Press. 2001.Dummett's output has been prolific and highly influential, but not always as accessible as it deserves to be. This book sets out to rectify this situation.
-
85A Pinch of Salt for FregeSynthese 150 (2): 209-228. 2006.Michael Dummett has argued that a formal semantics for our language is inadequate unless it can be shown to illuminate to our actual practice of speaking and understanding. This paper argues that Frege’s account of the semantics of predicate expressions according to which the reference of a predicate is a concept (a function from objects to truth values) has exactly the required characteristics. The first part of the paper develops a model for understanding the distinction between objects and co…Read more
-
108Was Wittgenstein Frege's heir?Philosophical Quarterly 49 (196): 289-308. 1999.This paper argues that Dummett’s interpretation of the relationship between Frege’s anti-psychologism and Wittgenstein’s doctrine that meaning is use results in a misreading of Frege. It points out that anti-mentalism is a form of anti-psychologism, but that mentalism is not the only version of psycholgism. Thus, while Frege and Wittgenstein are united in their opposition to mentalism, they are not equally opposed to psychologism, and from Frege’s point of view, the doctrine that meaning is use …Read more
-
205On the Error of Treating Functions as ObjectsAnalysis and Metaphysics 15. 2016.In his late fragment, ‘Sources of Knowledge of Mathematics and Natural Sciences’ Frege laments the tendency to confuse functions with objects and says, ‘It is here that the tendency of language by its use of the definite article to stamp as an object what is a function and hence a non-object, proves itself to be the source of inaccurate and misleading expressions and also of errors of thought. Probably most of the impurities that contaminate the logical source of knowledge have their origins in …Read more
-
144The Context Principle and Dummett's Argument for Anti-realismTheoria 71 (2): 92-117. 2005.Dummettian anti-realism–the refusal to endorse bivalence–is generally thought to be associated with idealism This paper argues that this is only true of the position developed by early Dummett. In a later manifestation Dummettian anti-realism is better thought of as providing the logic for anti-realisms of an error theoretic kind. Early on Dummett distinguished deep from shallow arguments for giving up bivalence: deep arguments followed a strong ‘sufficiency’ reading of Frege’s context principle…Read more
-
2Marilyn Friedman and Jan Narveson, Political Correctness: For and Against Reviewed by (review)Philosophy in Review 15 (4): 241-243. 1995.
-
34A History of Women's Political Thought in Europe, 1400–1700Cambridge University Press. 2009.This ground-breaking book surveys the history of women's political thought in Europe from the late medieval period to the early modern era. The authors examine women's ideas about topics such as the basis of political authority, the best form of political organisation, justifications of obedience and resistance, and concepts of liberty, toleration, sociability, equality, and self-preservation. Women's ideas concerning relations between the sexes are discussed in tandem with their broader politic…Read more
-
82When is a contract theorist not a contract theorist? Mary Astell and Catharine Macaulay as critics of Thomas HobbesIn Nancy Hirschmann Joanne Wright (ed.), Feminist Interpretations of Thomas Hobbes, Penn State. pp. 169-89. 2012.Although Catharine Macaulay was a contract theorist and early feminist her philosophy is not based on a concept of liberty like that of Hobbes, but on a notion of individual liberty as self government close to that accepted by Mary Astell. This raises the question of whether criticisms of liberal feminism which assume that it is rooted in Hobbes's suspect notion of freedom and consent may miss there mark.
-
64A Moral Philosophy of Their Own? The Moral and Political Thought of Eighteenth-Century British WomenThe Monist 98 (1): 89-101. 2015.Despite the fact that the High-Church Tory, Mary Astell, held political views diametrically opposed to the Whiggish Catharine Trotter Cockburn and Catharine Macaulay, it is here argued that their metaethical views were surprisingly similar. All were influenced by a blend of Christian universalism and Aristotelian eudaimonism, which accepted the existence of a law of nature, that we strive for happiness, and that happiness results from living in accord with our God-given nature. They differed wit…Read more
-
11Review of Engaging with Irigaray ed. Carolyn Burke, Naomi Shor and Margaret Whitford (review)International Studies in Philosophy 31. 1999.
-
39Liberty and Virtue in Catherine Macaulay's Enlightenment PhilosophyIntellectual History Review 22 (3): 411-426. 2012.Argues that like more conservative feminist writers, Gabrielle Suchon and Mary Astell, writing earlier in the Eighteenth Century, Macaulay's concept of liberty is closely tied to virtue and involves free self government according to reason. Unlike these earlier writers from this concept of liberty she deduces the rationality of democratic republican government. Thus the grounds on which she builds her republicanism involve a very different concept of rational self interest to that usually assume…Read more
-
54Does science persecute women? The case of the 16th–17th century witch-HuntsPhilosophy 73 (2): 195-217. 1998.I. Logic, rationality and ideology Herbert Marcuse once claimed that the ‘“rational” is a mode of thought and action which is geared to reduce ignorance, destruction, brutality, and oppression.’ He echoed a widespread folk belief that a world in which people were rational would be a better world. This could be taken as an optimistic empirical conjecture: if people were more rational then probably the world would be a better place (a trust that ‘virtue will be rewarded’, so to speak). However, it…Read more
Parkville, Victoria, Australia
Areas of Specialization
Philosophy of Language |
Medieval and Renaissance Philosophy |
17th/18th Century Philosophy |
Continental Philosophy |