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3Spinoza's Monism and the Reality Of The FiniteIn Philip Goff (ed.), Spinoza on Monism, Palgrave-macmillan. 2011.
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1Occasionalism and the mind-body problemIn Michael Alexander Stewart (ed.), Studies in seventeenth-century European philosophy, Oxford University Press. 1997.
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Dualism and occasionalism: Arnauld and the development of Cartesian metaphysicsRevue Internationale de Philosophie 48 (190): 421-439. 1994.
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17Descartes et Cervantes : le malin génie et la folie de Don QuichotteLaval Théologique et Philosophique 53 (3): 605-616. 1997.
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17Probability and Truth in the ApologyPhilosophy and Literature 9 (2): 198-202. 1985.This article is a reply to an earlier piece by kenneth seeskin (philosophy and literature, 1982). I argue that socrates' defense is more of a parody of gorgian rhetoric than seeskin is willing to allow. They key lies in socrates' use of rhetoric to persuade the beliefs of the athenian jurors by means of probabilities. When replying to the expressed pretexts of the trial, He uses "base" rhetoric; when finally attending to the real reasons behind his accusations, He resorts to "the truth about his…Read more
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79From Bondage to Freedom: Spinoza on Human ExcellenceBritish Journal for the History of Philosophy 18 (5): 947-950. 2010.This Article does not have an abstract
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Richard Mason, The God of Spinoza. A Philosophical StudyBritish Journal for the History of Philosophy 6 (3): 488-490. 1998.
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10Oxford Studies in Early Modern Philosophy Volume Iv (edited book)Oxford University Press. 2008.Oxford Studies in Early Modern Philosophy presents a selection of the best current work in the history of early modern philosophy. It focuses on the seventeenth and eighteenth centuries - the extraordinary period of intellectual flourishing that begins, very roughly, with Descartes and his contemporaries and ends with Kant.
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36The Cambridge Companion to Spinoza, and: Spinoza: The LettersJournal of the History of Philosophy 35 (1): 140-142. 1997.
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12Perception and Reality: A History from Descartes to Kant. John W. YoltonIsis 88 (1): 124-125. 1997.
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3Oxford Studies in Early Modern Philosophy: Volume Ii (edited book)Oxford University Press UK. 2005.Oxford University Press is proud to present the second volume in a new annual series, presenting a selection of the best current work in the history of philosophy.Oxford Studies in Early Modern Philosophy focuses on the seventeenth and eighteenth centuries - the extraordinary period of intellectual flourishing that begins, very roughly, with Descartes and his contemporaries and ends with Kant. It will also publish papers on thinkers or movements outside of that framework, provided they are impor…Read more
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50Spinoza on Knowledge and the Human Mind (review)International Studies in Philosophy 33 (4): 153-154. 2001.
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29Causa sive ratio. La raison de la cause, de Suarez a Leibniz (review)Journal of the History of Philosophy 42 (4): 493-494. 2004.In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Causa sive ratio. La raison de la cause, de Suarez à LeibnizSteven NadlerVincent Carraud. Causa sive ratio. La raison de la cause, de Suarez à Leibniz. Paris: Presses Universitaires de France, 2002. Pp. 573. € 42,00.Over the last two decades, there has been a good deal of outstanding work on the problem of causation in early modern philosophy. Some of it has been devoted to first-order questions: for example, on whether t…Read more
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14Nicholas Jolley. Causality and Mind: Essays on Early Modern Philosophy. ix + 279 pp., bibl., index. Oxford: Oxford University Press, 2013. £45 (review)Isis 106 (3): 718-719. 2015.
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22Conceptions of GodIn Desmond M. Clarke & Catherine Wilson (eds.), The Oxford handbook of philosophy in early modern Europe, Oxford University Press. 2011.This article examines the three ways in which God was conceptualized by leading philosophers in early modern Europe. Gottfried Leibniz and Nicholas Malebranche's rationalist God was conceived as an analogy with a rational human being whose actions are explained by their purposes. René Descartes and Antoine Arnauld's voluntarist God was conceived Antoine Arnauld. Baruch Spinoza equated God with an eternally existing, infinite nature.
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Le Testament de Spinoza (review)Studia Spinozana: An International and Interdisciplinary Series 13 302-304. 1997.
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16Spinoza and Scripture: A Colloquium IntroductionJournal of the History of Ideas 74 (4): 621-622. 2013.
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Baruch Spinoza and the Naturalization of JudaismIn Michael L. Morgan & Peter Eli Gordon (eds.), The Cambridge companion to modern Jewish philosophy, Cambrige University Press. pp. 14--34. 2007.
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18Theo Verbeek, "Descartes and the Dutch: Early Reactions to Cartesian Philosophy, 1637-1650" (review)Journal of the History of Philosophy 32 (4): 672. 1994.
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Hope, fear, and the politics of immortalityIn Tom Sorell & Graham Alan John Rogers (eds.), Analytic philosophy and history of philosophy, Oxford University Press. 2005.
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3Reading the Book of Nature in the Dutch Golden Age, 1575–1715 (review)Journal of the History of Philosophy 51 (1): 124-125. 2013.
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9Reading Bayle Thomas M. Lennon Toronto: University of Toronto Press, 1999, ix + 202 pp., $60.00, $19.95 paper (review)Dialogue 40 (3): 626-. 2001.
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Areas of Interest
Medieval and Renaissance Philosophy |
17th/18th Century Philosophy |