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185"No Necessary Connection": The Medieval Roots of the Occasionalist Roots of HumeThe Monist 79 (3): 448-466. 1996.In the not too distant past, it was common to treat Hume's skeptical doubts regarding the justification of our beliefs in causal connections—understood as necessary connections between objects or events—as having appeared per conceptionem immaculatam in his post-Cartesian mind. Thanks to recent efforts by scholars in early modern philosophy, however, we are now more informed about the roots of Hume's conclusions in Cartesian thought itself, especially the influence of Malebranche and his argumen…Read more
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275. Spinoza in the Garden of Good and EvilIn Michael J. Latzer & Elmar J. Kremer (eds.), The Problem of Evil in Early Modern Philosophy, University of Toronto Press. pp. 66-80. 2001.
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Theo Verbeek: Spinoza's Theological-political Treatise: Exploringthe Will of God'British Journal for the History of Philosophy 11 (2): 347-349. 2003.
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50Malebranche and ideasOxford University Press. 1992.Nicolas Malebranche's account of the nature of ideas and their role in knowledge and perception has been greatly misunderstood by both his critics and commentators. In this work, Nadler examines Malebranche's theory of ideas and the doctrine of the vision in God with the aim of replacing the standard interpretation of Malebranche's account with a new reading. He argues that Malebranche's ideas should be seen as essences or logical concepts, and that our apprehension of them is thus of a purely i…Read more
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31Scripture and Truth: A Problem in Spinoza's Tractatus Theologico-Politicus (review)Journal of the History of Ideas 74 (4): 623-642. 2013.
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10The Light of the Soul: Theories of Ideas in Leibniz, Malebranche, and Descartes. Nicholas JolleyIsis 82 (4): 747-748. 1991.
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3IllustrationsIn Steven M. Nadler (ed.), The philosopher, the priest, and the painter: a portrait of Descartes, Princeton University Press. 2013.
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54Arnauld, Descartes, and Transubstantiation: Reconciling Cartesian Metaphysics and Real PresenceJournal of the History of Ideas 49 (2): 229. 1988.
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10The Breakdown of Cartesian Metaphysics (review)International Studies in Philosophy 22 (3): 153-154. 1990.
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14De summa rerum: Metaphysical Papers, 1675-1676. G. W. Leibniz, G. H. R. ParkinsonIsis 84 (3): 577-578. 1993.
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32Radical enlightenmentBritish Journal for the History of Philosophy 10 (2). 2002.This Article does not have an abstract
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28Oxford Studies in Early Modern Philosophy Volume 2 (edited book)Oxford University Press. 2005.Oxford University Press is proud to present the second volume in a new annual series, presenting a selection of the best current work in the history of philosophy. Oxford Studies in Early Modern Philosophy focuses on the seventeenth and eighteenth centuries - the extraordinary period of intellectual flourishing that begins, very roughly, with Descartes and his contemporaries and ends with Kant. It will also publish papers on thinkers or movements outside of that framework, provided they are impo…Read more
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8Spinoza: L'expérience et l'éternité (review)Journal of the History of Philosophy 34 (1): 143-145. 1996.BOOK REVIEWS 143 level of ignorance. I was, for example, surprised to learn that haecceitas is a compara- tively rare term in Scotus rather than signate matter. In his Introduction and Epilogue Gracia nicely counterbalances the tendency to- ward fragmentation stemming from the disparate accounts of individuality in the various thinkers represented in the volume. He does this, first, by highlighting for the reader the basic issues surrounding the problem of individuality, such as the concep- tion…Read more
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252Deduction, Confirmation, and the Laws of Nature in Descartes's Principia philosophiaeJournal of the History of Philosophy 28 (3): 359-383. 1990.
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34The Jewish SpinozaJournal of the History of Ideas 70 (3): 491-510. 2009.The seventeenth-century Dutch-Jewish philosopher, Baruch Spinoza, was expelled from the Amsterdam Portuguese- Jewish community when he was a young man, and in his philosophy he adopts a critical, even hostile attitude toward sectarian religions. Scholars have debated the extent to which Spinoza's thought, despite his own fraught relationship to Judaism, belongs to the history of Jewish philosophy. This review article looks at various trends in scholarship on Spinoza and Judaism, and particularly…Read more
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158On Spinoza's 'Free Man'Journal of the American Philosophical Association 1 (1): 103-120. 2015.In this paper, I examine Spinoza's 'model of human nature' in the Ethics, and especially his notion of the 'free man'. I argue that, contrary to usual interpretations, the free man is not an individual without passions and inadequate ideas but rather an individual who is able consistently to live according to the guidance of reason. Therefore, it is not an impossible and unattainable ideal or incoherent concept, as has often been claimed, but a very realizable goal for the achievement of human w…Read more
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97Oxford Studies in Early Modern Philosophy (edited book)Oxford University Press. 2003.Oxford Studies in Early Modern Philosophy focuses on the seventeenth and eighteenth centuries--the extraordinary period of intellectual flourishing that begins, very roughly, with Descartes and his contemporaries and ends with Kant. It also publishes papers on thinkers or movements outside of that framework, provided they are important in illuminating early modern thought.
Madison, Wisconsin, United States of America
Areas of Interest
Medieval and Renaissance Philosophy |
17th/18th Century Philosophy |