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2London 1689In Ben Nadler & Steven Nadler (eds.), Heretics!: The Wondrous (and Dangerous) Beginnings of Modern Philosophy, Princeton University Press. pp. 121-159. 2017.
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2IndexIn Steven M. Nadler (ed.), The philosopher, the priest, and the painter: a portrait of Descartes, Princeton University Press. pp. 227-238. 2013.
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2Chapter 1. Prologue: A Tale of Two PaintingsIn Steven M. Nadler (ed.), The philosopher, the priest, and the painter: a portrait of Descartes, Princeton University Press. pp. 1-7. 2013.
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2Chapter 8. The PortraitIn Steven M. Nadler (ed.), The philosopher, the priest, and the painter: a portrait of Descartes, Princeton University Press. pp. 174-198. 2013.
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2NotesIn Steven M. Nadler (ed.), The philosopher, the priest, and the painter: a portrait of Descartes, Princeton University Press. pp. 199-218. 2013.
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2IllustrationsIn Steven M. Nadler (ed.), The philosopher, the priest, and the painter: a portrait of Descartes, Princeton University Press. 2013.
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2Dramatis personaeIn Ben Nadler & Steven Nadler (eds.), Heretics!: The Wondrous (and Dangerous) Beginnings of Modern Philosophy, Princeton University Press. pp. 181-183. 2017.
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2Chapter 6. A New PhilosophyIn Steven M. Nadler (ed.), The philosopher, the priest, and the painter: a portrait of Descartes, Princeton University Press. pp. 111-142. 2013.
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2Baruch SpinozaIn A Companion to Early Modern Philosophy, Blackwell. 2002.This chapter contains section titled: Biography Ethics Theological‐Political Treatise.
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1L'ombre de MalebrancheArchives de Philosophie 78 (1): 131-151. 2015.Résumé La première lettre d’Arnauld à Leibniz, le 13 mars 1686, fut écrite peu de temps après la publication de ses Réflexions philosophiques et théologiques contre le Traité de la nature et de la grâce de Malebranche, dans lesquelles il critique la manière dont l’oratorien rend compte de la nature et de l’étendue de la providence divine. Or, bien que les premiers échanges entre Arnauld et Leibniz semblent privilégier la question de la liberté divine, le problème de la providence est lui aussi b…Read more
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1Occasionalism and the mind-body problemIn M. A. Stewart (ed.), Studies in Seventeenth-Century European Philosophy, Clarendon Press. 1997.
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1Could Spinoza Have Presented the Ethics as the True Content of the Bible?Oxford Studies in Early Modern Philosophy 4 1-50. 2008.
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1Book reviews (review)The European Legacy 2 (5): 886-951. 1997.Political Writings. By Joseph Priestley, edited by Peter Miller (Cambridge: Cambridge University Press, 1993) xxxix + 147 pp. £30.00 cloth, £10.95 paper. Blessings in Disguise; or, The Morality of Evil. By Jean Starobinski, translated by A. Goldham‐mer (Cambridge: Harvard University Press, 1993) 235 pp. $39.95 cloth. Questions of Identity: Czech and Slovak Ideas of Nationality and Personality. By Robert Pynsent (London: Oxford University Press, 1994) 244 pp. $49.94/£25.00 cloth. Voltaire: Politi…Read more
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1Doctrines of explanation in late scholasticism and in the mechanical philosophyIn Daniel Garber & Michael Ayers (eds.), The Cambridge History of Seventeenth-Century Philosophy, Cambridge University Press. pp. 2--513. 1998.
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1BibliographyIn Steven M. Nadler (ed.), The philosopher, the priest, and the painter: a portrait of Descartes, Princeton University Press. pp. 219-226. 2013.
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1Intentionality in the Arnauld-Malebranche DebateIn Phillip D. Cummins & Guenter Zoeller (eds.), Minds, Ideas, and Objects: Essays in the Theory of Representation in Modern Philosophy, Ridgeview Publishing Company. 1992.
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1Book reviews (review)The European Legacy 2 (5): 886-951. 1997.Political Writings. By Joseph Priestley, edited by Peter Miller (Cambridge: Cambridge University Press, 1993) xxxix + 147 pp. £30.00 cloth, £10.95 paper. Blessings in Disguise; or, The Morality of Evil. By Jean Starobinski, translated by A. Goldham‐mer (Cambridge: Harvard University Press, 1993) 235 pp. $39.95 cloth. Questions of Identity: Czech and Slovak Ideas of Nationality and Personality. By Robert Pynsent (London: Oxford University Press, 1994) 244 pp. $49.94/£25.00 cloth. Voltaire: Politi…Read more
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1Baruch SpinozaIn John Shand (ed.), Central Works of Philosophy V2: Seventeenth and Eighteenth Centuries, Routledge. pp. 37-59. 2005.
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Baruch Spinoza and the Naturalization of JudaismIn Michael L. Morgan & Peter Eli Gordon (eds.), The Cambridge companion to modern Jewish philosophy, Cambrige University Press. pp. 14--34. 2007.
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Le Testament de Spinoza (review)Studia Spinozana: An International and Interdisciplinary Series 13 302-304. 1997.
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Hope, fear, and the politics of immortalityIn Tom Sorell & Graham Alan John Rogers (eds.), Analytic Philosophy and History of Philosophy, Oxford University Press. 2005.
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Oxford Studies in Early Modern Philosophy Volume V (edited book)Oxford University Press. 2010.Oxford Studies in Early Modern Philosophy presents a selection of the best current work in the history of early modern philosophy. It focuses on the seventeenth and eighteenth centuries -- the extraordinary period of intellectual flourishing that begins, very roughly, with Descartes and his contemporaries and ends with Kant.
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Spinoza on good and badIn Charles Ramond & Jack Stetter (eds.), Spinoza in 21st-Century American and French Philosophy, . 2019.
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Theo Verbeek: Spinoza's Theological-political Treatise: Exploringthe Will of God'British Journal for the History of Philosophy 11 (2): 347-349. 2003.
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Areas of Interest
Medieval and Renaissance Philosophy |
17th/18th Century Philosophy |