Robert Charles Koons

In Physical Causation, Phil Dowe proposes a Conserved Quality account of causation and offers criticisms of several alternatives, including Humean, counter-factual, and mark transmission accounts. Dowe eschews “conceptual analysis” and instead offers his theory as an “empirical account of causation at it is in the actual world.” Dowe takes this as absolving him of the responsibility of giving an account of the essence of causation, threatening to turn his metaphysical account into a watered-down version of more-or-less contemporary physical theory. Nonetheless, on the basis of the strength of many of the criticisms of alternatives, I can recommend this book to anyone interested in contemporary debate about causation.

The historical association between functionalism and physicalism is not an unbreakable one. There are reasons for finding some version of a functional account of the mental attractive that are independent of the plausibility of physicalism. I develop a non-physicalist version of func- tionalism and explain how this model is able to secure genuine emergence of the mental, despite Kim’s arguments that such emergence theories are incoherent. The kind of teleological emergence of the mental required by this model is in fact fully compatible with the best available interpre- tations of physics and does not simply repeat the mistakes of vitalism. In addition, this model of teleological, emergent causation provides an attractive account of free/libertarian agency

This is a reply to a paper by Graham Oppy in the July, 1999 issue of this journal, “Koons’ Cosmological Argument.” Recent work in defeasible or nonmonotonic logic means that the cosmological argument can be cast in such a way that it does not presuppose that every contingent situation, without exception, has a cause. Instead, the burden of proof is shifted to the skeptic, who must produce positive reasons for thinking that the cosmos is an exception to the defeasible law of causality. I show how Oppy’s critique can be turned into a plausible rebuttal of my argument. However, this rebuttal can be set aside when the original argument is supplemented by a plausible account of the nature of causal priority. Several independent lines of argument in support of this account are outlined