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3Oxford Studies in the Philosophy of Religion, vol. 2 (edited book)Oxford University Press. 2009.Oxford Studies in Philosophy of Religion is an annual volume offering a regular snapshot of state-of-the-art work in this longstanding area of philosophy that has seen an explosive growth of interest over the past half century. Under the guidance of a distinguished editorial board, it publishes exemplary papers in any area of philosophy of religion.
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48“He who lapse last lapse best”: Plantinga on leibniz’s lapseSouthwest Philosophy Review 10 (1): 137-146. 1994.
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The questions concerning the value of knowledge and truth range from complete skepticism about such value to more discriminating concerns about the precise nature of the value in question and the comparative judgment that one of the two is more valuable than the other
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``Hell"In Jerry L. Walls (ed.), The Oxford Handbook of Eschatology, Oxford: Oxford University Press. pp. 413-427. 2008.
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91Warrant and Contemporary Epistemology: Essays in Honor of Plantinga's Theory of Knowledge (edited book)Savage, Maryland: Rowman and Littlefield. 1996.Alvin Plantinga responds to the essays in a concluding chapter.
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91Norms of assertionIn Jessica Brown & Herman Cappelen (eds.), Assertion: New Philosophical Essays, Oxford University Press. pp. 233--250. 2011.
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35Restriction strategies for knowability : Some lessons in false hopeIn Joe Salerno (ed.), New Essays on the Knowability Paradox, Oxford University Press. 2009.The knowability paradox derives from a proof by Frederic Fitch in 1963. The proof purportedly shows that if all truths are knowable, it follows that all truths are known. Antirealists, wed as they are to the idea that truth is epistemic, feel threatened by the proof. For what better way to express the epistemic character of truth than to insist that all truths are knowable? Yet, if that insistence logically compels similar assent to some omniscience claim, antirealism is in jeopardy. Response to…Read more
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136Epistemic LuckPhilosophy and Phenomenological Research 77 (1): 272-281. 2008.Duncan Pritchard’s book (Epistemic Luck, Oxford University Press, 2005) concerns the interplay between two disturbing kinds of epistemic luck, termed “reflective” and “veritic,” and two types of arguments for skepticism, one based on a closure principle for knowledge and the other on an underdetermination thesis about the quality of our evidence for the everyday propositions we believe. Pritchard defends the view that a safety-based account of knowledge can answer the closure argument and provid…Read more
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``Jonathan Edwards on Hell"In Paul Helm & Oliver Crisp (eds.), Jonathan Edwards: Philosophical Theologian, Burlington, Vt: Ashgate Publishing Co.. pp. 1-12. 2003.
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, An Epistemic Theory of CreationIn Destiny and Decision: Essays in Philosophical Theology, Oxford University Press. 2011.
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Divine OmniscienceIn Adrian Hastings, Alistair Mason & Hugh Pyper (eds.), The Oxford Companion to Christian Thought, Oxford: Oxford University Press. pp. 498-499. 2000.
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68The haecceity theory and perspectival limitationAustralasian Journal of Philosophy 67 (3): 295-305. 1989.This Article does not have an abstract
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Areas of Specialization
Epistemology |
Metaphysics |
Philosophy of Language |
Philosophy of Religion |
Logic and Philosophy of Logic |