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Unknowable Truths and the Doctrine of OmniscienceJournal of the American Academy of Religion 57 485-507. 1989.THE DOCTRINE OF omniscience has been understood in two ways. Roughly, it has been taken either as the claim that God knows all that is true (Geach, Kvanvig 1986) or as the claim that God knows all that can be known (Swinbume; Mavrodes). The first construal I shall call the traditional construal, and the second I shall call a limited construal. Though the traditional construal would seem to be the natural one to hold, considerations of the analogy between the best construals of the doctrine of om…Read more
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Theoretical Unity in EpistemologyIn Cherie Braden, Rodrigo Borges & Branden Fitelson (eds.), Themes From Klein, Springer Verlag. 2019.
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The Swamping Problem is one of the central problems in the new valuedriven approach to epistemology that has arisen recently. Issues concerning epistemic value, however, are not new. We can find them first in Plato’s dialogue Meno, where Socrates and Meno have a discussion about what type of guide one should prefer if one wants to get to Larissa. The first suggestion is that one should want a guide who knows the way, but Socrates notes that a guide with true opinions will work just as well. Meno…Read more
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The valueof know ledgeis external to itIn Duncan Pritchard & Ram Neta (eds.), Arguing About Knowledge, Routledge. pp. 37. 2008.
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Every religion offers both hope and fear. They offer hope in virtue of the benefits promised to adherents, and fear in virtue of costs incurred by adversaries. In traditional Christianity, the costs incurred are expressed in terms of the doctrine of hell, according to which each person consigned to hell receives the same infinite punishment. This strong view of hell involves four distinct theses. First, it maintains that those in hell exist forever in that state (the Existence Thesis) and that a…Read more
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``Truth-Tracking and the Value of Knowledge"In Kelly Becker (ed.), New Essays on Sensitivity and Knowledge, Oxford: Oxford University Press. 2012.
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``Theism, Reliabilism, and the Cognitive Ideal"In Michael J. Beaty (ed.), Philosophy and the Christian Faith, Notre Dame: University of Notre Dame Press. pp. 71-91. 1990.
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``Virtue Epistemology"In Sven Bernecker & Duncan Pritchard (eds.), Routledge Companion to Epistemology, Routledge. 2010.
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``Hell"In Jerry L. Walls (ed.), The Oxford Handbook of Eschatology, Oxford: Oxford University Press. pp. 413-427. 2008.
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The questions concerning the value of knowledge and truth range from complete skepticism about such value to more discriminating concerns about the precise nature of the value in question and the comparative judgment that one of the two is more valuable than the other
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, An Epistemic Theory of CreationIn Destiny and Decision: Essays in Philosophical Theology, Oxford University Press. 2011.
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Divine OmniscienceIn Adrian Hastings, Alistair Mason & Hugh Pyper (eds.), The Oxford Companion to Christian Thought, Oxford: Oxford University Press. pp. 498-499. 2000.
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Virtue epistemology, two kinds of internalism, and the intelligibility problemIn Christoph Kelp & John Greco (eds.), Virtue Theoretic Epistemology: New Methods and Approaches, Cambridge University Press. 2020.
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``Jonathan Edwards on Hell"In Paul Helm & Oliver Crisp (eds.), Jonathan Edwards: Philosophical Theologian, Burlington, Vt: Ashgate Publishing Co.. pp. 1-12. 2003.
St. Louis, Missouri, United States of America
Areas of Specialization
Epistemology |
Metaphysics |
Philosophy of Language |
Philosophy of Religion |
Logic and Philosophy of Logic |