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35Under-represented groups in philosophy (26th-27th November 2010)Humana.Mente Journal of Philosophical Studies 22 243-249. 2012.
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28Philosophy of Language a–ZEdinburgh University Press. 2007.These thorough, authoritative yet concise alphabetical guides introduce the central concepts of the various branches of philosophy. Written by established philosophers, they cover both traditional and contemporary terminology.
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414Teaching Virtue: Changing AttitudesLogos and Episteme 7 (4): 503-527. 2016.In this paper I offer an original account of intellectual modesty and some of its surrounding vices: intellectual haughtiness, arrogance, servility and self-abasement. I argue that these vices are attitudes as social psychologists understand the notion. I also draw some of the educational implications of the account. In particular, I urge caution about the efficacy of direct instruction about virtue and of stimulating emulation through exposure to positive exemplars.
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481The Non-Conjunctive Nature of DisjunctivismTeorema: International Journal of Philosophy 29 (1): 95-103. 2010.
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184An Introduction to Feminist EpistemologiesWiley-Blackwell. 1999.Although their positions and arguments differ in several respects, feminists have asserted that science, knowledge, and rationality cannot be severed from their social, political, and cultural aspects
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31Review of Deborah K. Heikes, Rationality and Feminist Philosophy (review)Notre Dame Philosophical Reviews 2011 (1). 2011.
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Wittgenstein and Gadamer: Towards a Post-Analytic Philosophy of Language (review)Radical Philosophy 135. 2006.
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1On Reason: Rationality in a World of Cultural Conflict and Racism (review)Radical Philosophy 155. 2009.
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24Unlike McDowell Review of Emmanuel Chukwudi Eze, On Reason: Rationality in a World of Cultural Conflict and Racism (review)Radical Philosophy 155 56-57. 2009.
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Susan Hekman, The Material of Knowledge: Feminist Disclosures (review)Radical Philosophy 166 44. 2011.
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21Today’s New APPS interview is with Alessandra Tanesini, Professor of Philosophy at Cardiff University. This is Part I; Part II will run next week. Thanks very much for doing this interview with us, Alessandra. Let’s start with your personal practice of philosophy. What are the pleasures and pains of philosophy...
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22Feminist epistemologyIn Mary Evans & Carolyn Williams (eds.), Gender: The Key Concepts, . pp. 81-7. 2012.
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10 The Practices of JustificationIn Linda Alcoff (ed.), Epistemology: the big questions, Blackwell. pp. 152. 1998.
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20Review of Peg O'Connor, Oppression and Responsibility: A Wittgensteinian Approach to Social Practices and Moral Theory (review)Notre Dame Philosophical Reviews 2003 (2). 2003.
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49Whose language?In Kathleen Lennon & Margaret Whitford (eds.), Knowing the Difference, . pp. 203-16. 1994.
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226Perception and action: The taste testPhilosophical Quarterly 60 (241): 718-734. 2010.Traditional accounts of perception endorse an input–output model: perception is the input from world to mind and action is the output from mind to world. In contrast, enactive accounts propose action to be constitutive of perception. We focus on Noë's sensorimotor version of enactivism, with the aim of clarifying the proper limits of enactivism more generally. Having explained Noë's particular version of enactivism, which accounts for the contents of perceptual experience in terms of sensorimoto…Read more
Areas of Specialization
Epistemology |
Virtue Epistemology |
Social Epistemology |
Philosophy of Gender, Race, and Sexuality |