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12Hegel: New Directions (edited book)Mcgill-Queen's University Press. 2006.Over the last decade renewed interest in Hegel's thought and its legacy, especially in Anglo-American philosophy, has combined with the publication of new critical editions of his work in German to underline the value of Hegel for contemporary philosophy. "Hegel: New Directions" takes stock of this re-evaluation and presents an assessment of current thinking on this seminal philosopher. Leading scholars, who have spearheaded the reappraisal, bring the history of philosophy into dialogue with con…Read more
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Dissatisfied Enlightenmnet: Certain Difficulties Concerning The Public Use Of One's ReasonBulletin of the Hegel Society of Great Britain 35 39-53. 1997.
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24Review: González, Culture as Mediation: Kant on Nature, Culture, and Morality (review)Kantian Review 17 (3): 519-521. 2012.
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1P Redding's Hegel's Hermeneutics (review)Bulletin of the Hegel Society of Great Britain 36 26-28. 1997.
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40Religion, Love, and Law: Hegel's Metaphysics of MoralsIn Stephen Houlgate & M. Baur (eds.), The Blackwell Companion to Hegel, Blackwell. 2011.Hegelian ethics, which gives pride of place to the roles and relations that give substance to our moral life, is seen as a rejection of Kant's a priori treatment of morality, moral law and moral agency. Analysis of the so-called religious writings from the late 1790s to the early 1800s, 'The Positivity of the Christian Religion', the 'Love' fragment, and the essay 'On the Scientific Treatment of Natural Law', shows Hegel engaging profoundly with recognizably Kantian problems of moral metaphysics…Read more
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68Kant and the Culture of EnlightenmentState University of New York Press. 2005._Interprets Kant's conception of enlightenment within the broader philosophical project of his critique of reason._
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Freedom, Truth and History: An Introduction to Hegel’s Philosophy (review)Radical Philosophy 64. 1993.
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105The Proper Telos of Life: Schiller, Kant and Having Autonomy as an EndInquiry: An Interdisciplinary Journal of Philosophy 54 (5). 2011.Abstract In this paper I set the debate between Kant and Schiller in terms of the role that an ideal of life can play within an autonomist ethic. I begin by examining the critical role Schiller gives to emotions in tackling specific motivational concerns in Kant's ethics. In the Kantian response I offer to these criticisms, I emphasise the role of metaphysics for a proper understanding of Kant's position whilst allowing that with respect to moral psychology, Kant and Schiller are in agreement ab…Read more
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129Aesthetics and Material Beauty: Aesthetics Naturalized (review)Australasian Journal of Philosophy 89 (3). 2011.Australasian Journal of Philosophy, Volume 89, Issue 3, Page 560-562, September 2011.
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Doing without Agency: Hegel's Social Theory of ActionIn Arto Laitinenen & Constantine Sandis (eds.), Hegel on Action, Palgrave-macmillan. 2010.
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Ido Geiger's The Founding Act of Modern Ethical Life. Hegel’s Critique of Kant’s Moral and Political Philosophy (review)Bulletin of the Hegel Society of Great Britain 61 137-140. 2010.
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Espen Hammer 's German Idealism: Contemporary Perspectives (review)Bulletin of the Hegel Society of Great Britain 61 141-145. 2010.
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48The scope of autonomy: Kant and the morality of freedomOxford University Press. 2012.Katerina Deligiorgi offers a contemporary defence of autonomy which is Kantian but engages closely with recent arguments about agency, morality, and practical reasoning.
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245The philosopher as legislator: Kant on historyIn The Palgrave Handbook to Kant, Palgrave. pp. 683-704. 2017.History plays an important part internally to the Kantian architectonic. In what follows, I argue that Kant’s conception of history as a unified whole presents distinctive features that are illuminating about the critical and moral commitments of his philosophy, and also conversely, that his conception of philosophy makes specific demands that his philosophical history aims to fulfill. The argument is structured around four questions, each of which I take in turn: Why does Kant believe it import…Read more
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What a Kantian Can Know a priori? A Defense of Moral CognitivismIn Sorin Baiasu, Sami Pihlstrom & Howard Williams (eds.), Politics and Metaphysics in Kant, . 2011.
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8Kant, Hegel, And The Bounds Of ThoughtBulletin of the Hegel Society of Great Britain 45 56-71. 2002.
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83Grace as Guide to Morals? Schiller's Aesthetic Turn in EthicsHistory of Philosophy Quarterly 23 (1). 2006.Our philosophical moral vocabulary expresses a predilection for depth; we customarily probe feelings, intentions, reasons for action. Friedrich Schiller's concept of grace offers an alternative: moral guidance is best sought in what we train ourselves to set aside, facial expression, sound of voice, movement. This surprising proposal merits our attention and speaks to some of our current concerns.
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5The Public Tribunal of Political Practical Reason: Kant and the Culture of EnlightenmentIn Ralph Schumacher, Rolf-Peter Horstmann & Volker Gerhardt (eds.), Kant Und Die Berliner Aufklärung: Akten des Ix. Internationalen Kant-Kongresses. Bd. I: Hauptvorträge. Bd. Ii: Sektionen I-V. Bd. Iii: Sektionen Vi-X: Bd. Iv: Sektionen Xi-Xiv. Bd. V: Sektionen Xv-Xviii, De Gruyter. pp. 148-155. 2001.
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46Review: Engstrom, The Form of Practical Knowledge: A Study of the Categorical Imperative (review)Kantian Review 17 (2): 369-374. 2012.
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2A Doz's La Logique De Hegel Et Les Problemes Traditionnels De L'ontologie (review)Bulletin of the Hegel Society of Great Britain 27 35-37. 1993.
Falmer, Brighton, East Sussex, United Kingdom of Great Britain and Northern Ireland
Areas of Specialization
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Philosophy of Action |
Aesthetics |
Meta-Ethics |
19th Century Philosophy |
17th/18th Century Philosophy |
Metaphysics and Epistemology |
Philosophical Traditions |