Katerina Deligiorgi

In this paper I set the debate between Kant and Schiller in terms of the role that an ideal of life can play within an autonomist ethic. I begin by examining the critical role Schiller gives to emotions in tackling specific motivational concerns in Kant's ethics. In the Kantian response I offer to these criticisms, I emphasise the role of metaphysics for a proper understanding of Kant's position whilst allowing that with respect to moral psychology, Kant and Schiller are in agreement about the importance of emotions in our moral lives. I conclude by returning to the themes broached in the introduction to consider the extent to which the teleological concerns that motivate Schiller can be addressed within Kant's autonomist ethics.

Does Hegel have anything to contribute to moral philosophy? If moral philosophy presupposes the soundness of what he calls the 'standpoint of morality [Moralität]' (PR §137), then Hegel's contribution is likely to be negative. As is well known, he argues that morality fails to provide us with substantive answers to questions about what is good or morally required and tends to gives us a distorted, subject-centred view of our practical lives; moral concerns are best addressed from the 'standpoint of ethical life [Sittlichkeit]' (ibid.). Hegel's criticism of morality has had a decisive influence in the reception of his thought. By general acknowledgement, while his writings support a broadly neo-Aristotelian ethics of self-actualization, his views on moral philosophy are exhausted by his criticisms of Kant, whom he treats as paradigmatic exponent of the standpoint of morality. My aim in this essay is to correct this received view and show that Hegel offers a positive argument about the nature of moral willing.

© 2013 The Editors of The Philosophical QuarterlyThe aim of this book, set out in the first chapter, is to offer an account of rational action that can accommodate both a model of rationality that is performance‐based and one that is agent‐based. On the former model, rationality is measured in terms of successful performance and amounts to fitness of the performance to the task at hand, so the performance is rational if it does the job it was supposed to do; on the latter, it is a feature of the deliberative processes that determine the choice of the action by the agent, so the action is rational if it is ‘the outcome of considered deliberation’. The proposed reconciliation is effected through the notion of expert opinion, which is authoritative because it is expert, and is accepted because it is authoritative. Fisch and Benbaji seek to show that...

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