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1Everyday Violence and Ethico-Political CrisisIn Ann Ferguson (ed.), Daring to Be Good: Essays in Feminist Ethico-Politics, Routledge. 1998.
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72Jewish Locations: Traversing Racialized Landscapes (edited book)Rowman & Littlefield. 2001.This volume brings together essays that reflect on ontological and moral dilemmas regarding Jewish identity and race. The reflections offered here take place in the context of post-Holocaust transformations and pay special attention to the double processes of the deracialization of Jews qua Jews and the recasting of Jews both in reracialized and in other terms. As a result, the essays bring together and create intersections between Jewish studies and critical theories of race and help stretch th…Read more
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78Ruin, repair, and responsibilityInternational Journal of Philosophical Studies 10 (2). 2002.'Ruin, Repair, and Responsibility' explores and Arendtean conceptualization of the three and their interrelations. At issue is how to understand (a) ruin in its socio-historical specificity but also in terms of what it is that breaks down in the weave of human relations, (b) the possibility or impossibility of repair, and (c) what responsibility may mean when repair is impossible since the very conditions for its possibility have been destroyed.
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Commodious Diets or Could a Marxist Do AtkinsIn Lisa Heldke Kerri Mommer & Cindy Pineo (eds.), The Atkins Diet and Philosophy, Open Court. 2005.
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74The Subject of Violence: Arendtean Exercises in UnderstandingRowman & Littlefield. 2002.The Subject of Violence is a critical investigation of violence and its subjectifying capacities. It both relies on and explores the work of Hannah Arendt.
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7Why Terrorism is Morally ProblematicIn Claudia Card (ed.), Feminist Ethics, University of Kansas. 1991.
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94Meditations on National IdentityHypatia 9 (2). 1994.This essay is about my coming to awareness of my national identity as a Jewish-Israeli while building a friendship with a Palestinian woman, Amal Kawar, and the place of such an awareness in the process of the re-formation of identity. To the extent that it has a conclusion, it is that, at least in the Jewish-Israeli-Palestinian context, a peace that does not reproduce the past necessitates an ethico-politically based self-examination and change.
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An Apprentice’s Anecdotal Field NotesIn George Yancy (ed.), Philosophy and Biography: At the Intersections, Rowman & Littlefield. 2002.
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From Hegelian Terror to Everyday CourageIn Rebecca Whisnant & Peggy DesAutels (eds.), Global Feminist Ethics, Rowman & Littlefield Publishers. 2010.
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36Sexuality, the Family, and NationalismIn Hilde Lindemann (ed.), Feminism and Families, Routledge. 1997.
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1Violent BodiesIn Peggy DesAuteles Joanne Waugh (ed.), Feminists Doing Ethics, Rowman & Littlefield. 2002.
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314Politics and Prioritization of EvilHypatia 19 (4): 192-196. 2004.In this essay I question an assumption of Card's, which seems to place the ethical in a directive relationship with respect to the political. I call attention to the rupture between the two as a marker of modernity and suggest that the political is not only a sphere of power but also a value-sedimented field, with the values in question developing historically as in the case of liberal democracy.