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402Was Jekyll Hyde?Philosophy and Phenomenological Research 66 (2): 328-348. 2003.Many philosophers say that two or more people or thinking beings could share a single human being in a split‐personality case, if only the personalities were sufficiently independent and individually well integrated. I argue that this view is incompatible with our being material things, and conclude that there could never be two or more people in a split‐personality case. This refutes the view, almost universally held, that facts about mental unity and disunity determine how many people there ar…Read more
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100Critical notice of T. Merricks, Objects and Persons (review)Philosophical Books 43 (4): 292-99. 2002.Book reviewed in this article T. Merricks, Objects and Persons.
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480The rate of time's passageAnalysis 69 (1): 3-9. 2009.Many philosophers say that time involves a kind of passage that distinguishes it from space. A traditional objection is that this passage would have to occur at some rate, yet we cannot say what the rate would be. The paper argues that the real problem with time’s passage is different: time would have to pass at one second per second, yet this is not a rate of change. This appears to refute decisively not only the view that time passes, but any tensed theory of time
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165In Search of the Simple ViewIn G. Gasser & M. Stefan (eds.), Personal Identity: Complex or Simple?, Cambridge University Press. forthcoming.Accounts of personal identity over time are supposed to fall into two broad categories: 'complex views' saying that our persistence consists in something else, and 'simple views' saying that it doesn' t. But it is impossible to characterize this distinction in any satisfactory way. The debate has been systematically misdescribed. After arguing for this claim, the paper says something about how the debate might be better characterized
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84The Ontological Basis of Strong Artificial LifeArtificial Life 3 29-39. 1997.This article concerns the claim that it is possible to create living organisms, not merely models that represent organisms, simply by programming computers. I ask what sort of things these computer-generated organisms are supposed to be. I consider four possible answers to this question: The organisms are abstract complexes of pure information; they are material objects made of bits of computer hardware; they are physical processes going on inside the computer; and they are denizens of an entire…Read more
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167A compound of two substancesIn Kevin Corcoran (ed.), Soul, body, and survival: essays on the metaphysics of human persons, Cornell University Press. 2001.Cartesian or substance dualism is the view that concrete substances come in two basic kinds. There are material things, such as biological organisms. These may be either simple or composed of parts. And there are immaterial things--minds or souls--which are always simple. No material thing depends for its existence on any soul, or vice versa. And only souls can think
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454The Extended SelfMinds and Machines 21 (4): 481-495. 2011.The extended-mind thesis says that mental states can extend beyond one’s skin. Clark and Chalmers infer from this that the subjects of such states also extend beyond their skin: the extended-self thesis. The paper asks what exactly the extended-self thesis says, whether it really does follow from the extended-mind thesis, and what it would mean if it were true. It concludes that the extended-self thesis is unattractive, and does not follow from the extended mind unless thinking beings are litera…Read more
Areas of Specialization
Metaphysics |