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145Cardinal Newman, Reformed Epistemologist?American Catholic Philosophical Quarterly 75 (4): 497-522. 2001.Despite the recent claims of some prominent Catholic philosophers, I argue that Cardinal Newman's writings are in fact largely compatible with the contemporary movement in the philosophy of religion known as Reformed Epistemology, and in particular with the work of Alvin Plantinga. I first show how the thought of both Newman and Plantinga was molded in response to the "evidentialist" claims of John Locke. I then examine the details of Newman's response, especially as seen in his Essay in Aid of …Read more
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267What Is Interesting?Logos and Episteme 2 (4): 515-542. 2011.In this paper I consider what it is that makes certain topics or questions epistemically interesting. Getting clear about this issue, I argue, is not only interesting in its own right, but also helps to shed light on increasingly important and perplexing questions in the epistemological literature: e.g., questions concerning how to think about ‘the epistemic point of view,’ as well as questions concerning what is most worthy of our intellectual attention and why.
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62Review of Duncan Pritchard, Alan Millar, Adrian Haddock, The Nature and Value of Knowledge: Three Investigations (review)Notre Dame Philosophical Reviews 2011 (2). 2011.
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1428Epistemic NormativityIn Adrian Haddock, Alan Millar & Duncan Pritchard (eds.), Epistemic value, Oxford University Press. pp. 243-264. 2009.In this article, from the 2009 Oxford University Press collection Epistemic Value, I criticize existing accounts of epistemic normativity by Alston, Goldman, and Sosa, and then offer a new view.
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757"Understanding and Transparency"In Stephen Grimm Christoph Baumberger & Sabine Ammon (eds.), Explaining Understanding: New Perspectives from Epistemology and Philosophy of Science, Routledge. 2017.I explore the extent to which the epistemic state of understanding is transparent to the one who understands. Against several contemporary epistemologists, I argue that it is not transparent in the way that many have claimed, drawing on results from developmental psychology, animal cognition, and other fields.
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2071UnderstandingIn D. Pritchard S. Berneker (ed.), The Routledge Companion to Epistemology, Routledge. 2011.This entry offers a critical overview of the contemporary literature on understanding, especially in epistemology and the philosophy of science.
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763Is understanding a species of knowledge?British Journal for the Philosophy of Science 57 (3): 515-535. 2006.Among philosophers of science there seems to be a general consensus that understanding represents a species of knowledge, but virtually every major epistemologist who has thought seriously about understanding has come to deny this claim. Against this prevailing tide in epistemology, I argue that understanding is, in fact, a species of knowledge: just like knowledge, for example, understanding is not transparent and can be Gettiered. I then consider how the psychological act of "grasping" that se…Read more
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68Easy cases and value incommensurabilityRatio 20 (1). 2007.Several critics have denied value incommensurability – or the claim, roughly, that there is no common measure in terms of which values can be weighed – on the basis of what we might call the argument from easy cases. Although the argument from easy cases is quite popular, what is much less often discussed is what exactly the argument entails – in other words, what sort of further commitments the argument generates. Suppose we grant that easy cases point to the existence of a common measure. How …Read more
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365Wisdom in TheologyIn William and Frederick Abraham and Aquino (ed.), The Oxford Handbook of the Epistemology of Theology, . forthcoming.
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557The Logic of MysticismEuropean Journal for Philosophy of Religion 7 (2): 109--123. 2015.I argue that mystical experience essentially involves two aspects: an element of direct encounter with God, and an element of union with God. The framework I use to make sense of is taken largely from William Alston’s magisterial book Perceiving God. While I believe Alston’s view is correct in many essentials, the main problem with the account is that it divorces the idea of encountering or perceiving God from the idea of being united with God. What I argue, on the contrary, is that because our …Read more
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181Ernest Sosa, knowledge, and understandingPhilosophical Studies 106 (3): 171--191. 2001.This paper offers and analysis of Ernest Sosa's Virtue Perspectivism. Although Sosa has been credited with fathering the influential contemporary movement known as Virtue Epistemology, I argue that Sosa imprudently abandons the reliabilist-based insights of Virtue Epistemology in favor of a reflection-based, "perspectival"' view. Sosa's mixed allegiance to reliabilist-based and reflection-based views of knowledge, in fact, leads to an unwelcome tension in his thought which can be relieved by rec…Read more
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209Getting it rightPhilosophical Studies 166 (2): 329-347. 2013.Truth monism is the idea that only true beliefs are of fundamental epistemic value. The present paper considers three objections to truth monism, and argues that, while the truth monist has plausible responses to the first two objections, the third objection suggests that truth monism should be reformulated. On this reformulation, which we refer to as accuracy monism, the fundamental epistemic goal is accuracy, where accuracy is a matter of “getting it right.” The idea then developed is that acc…Read more
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Philosophy of Social Science |
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General Philosophy of Science |
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Epistemology |
General Philosophy of Science |
Philosophy of Religion |
Ludwig Wittgenstein |
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Wisdom |