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3The Face of Finitude (review)Hastings Center Report 25 (2): 38-38. 2012.Book reviewed in this article: How We Die. By Sherwin B. Nuland. New York: Alfred A. Knopf.
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3Iberian Influences on Pan-American Bioethics: Bringing Don Quixote to Our ShoresCambridge Quarterly of Healthcare Ethics 15 (3): 225-238. 2006.In early 2005, at the same Academy Awards ceremony in which Clint Eastwood's Million-Dollar Baby was named best film, a Spanish movie called Mar adentro by the young director Alejandro Amenábar received the Oscar for best foreign film of 2004. Though worlds apart esthetically, both films explore the themes of paraplegia and lives deemed not worth living, a cinematic coincidence that speaks of the enduring importance of issues such as these
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3What Happens After a Neural Implant Study? Neuroethics Expert Workshop on Post-Trial ObligationsNeuroethics 17 (2): 1-14. 2024.What happens at the end of a clinical trial for an investigational neural implant? It may be surprising to learn how difficult it is to answer this question. While new trials are initiated with increasing regularity, relatively little consensus exists on how best to conduct them, and even less on how to ethically end them. The landscape of recent neural implant trials demonstrates wide variability of what happens to research participants after an neural implant trial ends. Some former research p…Read more
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3Guest Editorial: The Many Voices of Spanish Bioethics—An IntroductionCambridge Quarterly of Healthcare Ethics 18 (3): 214-217. 2009.Edmund Pellegrino noted that contemporary medicine is to a large extent a North American product, and so too is the ethics that accompanies it. This was an accurate observation back in the 1980s when he said it. Even today bioethics is to a considerable extent informed by the seminal works of the Anglo-American model, at least seen from the United States. The dissemination of ideas from the Spanish-speaking world has been nearly invisible to the English-speaking world of bioethics, isolated by l…Read more
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2Clinical pragmatism and the care of brain damaged patients: Towards a palliative neuroethics for disorders of consciousnessIn Steven Laureys (ed.), Boundaries of Consciousness, Elsevier. 2006.
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1Death, dying and informatics: misrepresenting religion on MedLineBMC Medical Ethics 6 (1): 6. 2005.Background The globalization of medical science carries for doctors worldwide a correlative duty to deepen their understanding of patients' cultural contexts and religious backgrounds, in order to satisfy each as a unique individual. To become better informed, practitioners may turn to MedLine, but it is unclear whether the information found there is an accurate representation of culture and religion. To test MedLine's representation of this field, we chose the topic of death and dying in the th…Read more
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Protecting human subjects in brain research: a pragmatic perspectiveNeuroethics. Defining the Issues in Theory, Practice and Policy. forthcoming.
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Brain Injury and the Culture of Neglect: Musings on an Uncertain FutureSocial Research: An International Quarterly 78 (4): 731-746. 2011.Our essay will address both the right-to-die movement in America and the emerging culture of neglect in the treatment of a class of patients with disorders of consciousness with which the right-to-die movement is entwined. We trace the etiology of these two themes through changes in our scientific understanding of brain injury and recovery against a growing societal acculturation to dominion over one's self at life's end.
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Cornell UniversityRegular Faculty
Ithaca, New York, United States of America