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19Heidegger’s Kampf The Difficulty of LifeGraduate Faculty Philosophy Journal 14 (2-1): 61-83. 1991.
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18Philosophy and Prophetic PostmodernismAmerican Catholic Philosophical Quarterly 74 (4): 549-567. 2000.
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17Auto-Deconstructing or Constructing a Bridge?: A Reply to Thomas A. F. KellyAmerican Catholic Philosophical Quarterly 76 (2): 341-344. 2002.
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The Prayers and Tears of Jacques Derrida: Religion without ReligionTijdschrift Voor Filosofie 60 (2): 398-401. 1997.
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84An american and a liberal: John D. Caputo's response to Michael Zimmerman (review)Continental Philosophy Review 31 (2): 215-220. 1998.
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13Transcendence and Beyond: A Postmodern Inquiry (edited book)Indiana University Press. 2007.A benchmark volume at the intersection of philosophy and religion
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6Fundamental Ontology and the Ontological Difference in Coreth’s MetaphysicsProceedings of the American Catholic Philosophical Association 51 28-35. 1977.
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Richard Kearney's Enthusiasm: A Philosophical Exploration on the God Who May Be'Modern Theology 18 (1): 87-94. 2002.
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13Heidegger's Philosophy of Science: The Two Essences of ScienceIn Joseph Margolis, Michael Krausz & Richard M. Burian (eds.), Rationality, relativism, and the human sciences, M. Nijhoff. pp. 43--60. 1986.
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17Phenomenology, Mysticism and the “Gramatica Speculativa”: A Study of Heidegger's “Habilitationsschrift”Journal of the British Society for Phenomenology 5 (2): 101-117. 1974.
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22The Religious (edited book)Wiley-Blackwell. 2001._The Religious_ offers landmark texts from Kierkegaard, Heidegger, Levinas, Derrida, and Irigaray, excerpts from the famous debate between Jean-Luc Marion and Dominique Janicaud, and ten original selections, some of which include coverage of feminist theology
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26Hauntological Hermeneutics and the Interpretation of Christian FaithAmerican Catholic Philosophical Quarterly 79 (2): 291-311. 2005.Using Kierkegaard’s Works of Love, I advocate a theory of interpretation as a conversation with the dead, of the same sort Kierkegaard was practicing in the last discourse of his book. I do not mean reading the works of dead white European males, but looking at things from the perspective of the grave where, as Kierkegaard says, we are all equal before God. I will maintain that the creative conflict of interpretations arises from the ambiguity of this conversation, from the difficulty we have in…Read more
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12Oltre la sovranità: molte nazioni, sotto un Dio deboleIride: Filosofia e Discussione Pubblica 21 (2): 323-336. 2008.
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32Apôtres de l'impossible : sur Dieu et le don chez Derrida et MarionPhilosophie 78 (3): 33-51. 2003.
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6Mortality and the Foundations of a Phenomenological Ethics. Review of "Gibt es auf Erden ein Mass: Grundbestimmungen einer nichtmetaphysischen Ethik" by Werner Marx (review)Research in Phenomenology 15 (1): 269. 1985.
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42Abromeit, John. Max Horkheimer and the Foundations of the Frankfurt School. Cambridge-New York: Cam-bridge University Press, 2011. Pp. xiii+ 441. Cloth, $95.00. Acosta, Emiliano. Schiller versus Fichte: Schillers Begriff der Person in der Zeit und Fichtes Kategorie der Wech-selbestimmung im Widerstreit. Fichte Studien Supplementa, Band 27. Amsterdam-New York: Rodopi, 2011. Pp. x+ 302. Paper, $87.00 (review)Journal of the History of Philosophy 50 (2): 305-307. 2012.
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The economy of signs in Husserl and Derrida: From uselessness to full employmentIn John Sallis (ed.), Deconstruction and philosophy: the texts of Jacques Derrida, University of Chicago Press. pp. 99--113. 1987.
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1God Is Wholly Other—Almost:'Différance'and the Hyperbolic Alterity of GodIn Orrin F. Summerell (ed.), The otherness of God, University Press of Virginia. pp. 190--205. 1998.
Syracuse, New York, United States of America
Areas of Interest
Philosophy of Religion |
20th Century Philosophy |
Continental Philosophy |