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140Review of Slavoj žižek, John Milbank, The Monstrosity of Christ: Paradox or Dialectic? (review)Notre Dame Philosophical Reviews 2009 (9). 2009.
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124Against Ethics: Contributions to a Poetics of Obligation with Constant Reference to DeconstructionIndiana University Press. 1993."Against Ethics is beautifully written, clever, learned, thought-provoking, and even inspiring." —Theological Studies "Writing in the form of his ideas, Caputo offers the reader a truly exquisite reading experience.... his iconic style mirrors a truly refreshing honesty that draws the reader in to play." —Quarterly Journal of Speech "Against Ethics is, in my judgment, one of the most important works on philosophical ethics that has been written in recent years.... Caputo speaks with a passion an…Read more
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64Phenomenology, Mysticism and the “Gramatica Speculativa”: A Study of Heidegger's “Habilitationsschrift”Journal of the British Society for Phenomenology 5 (2): 101-117. 1974.
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73Abromeit, John. Max Horkheimer and the Foundations of the Frankfurt School. Cambridge-New York: Cam-bridge University Press, 2011. Pp. xiii+ 441. Cloth, $95.00. Acosta, Emiliano. Schiller versus Fichte: Schillers Begriff der Person in der Zeit und Fichtes Kategorie der Wech-selbestimmung im Widerstreit. Fichte Studien Supplementa, Band 27. Amsterdam-New York: Rodopi, 2011. Pp. x+ 302. Paper, $87.00 (review)Journal of the History of Philosophy 50 (2): 305-307. 2012.
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189Who is Derrida's zarathustra? Of fraternity, friendship, and a D emo cracy to comeResearch in Phenomenology 29 (1): 184-198. 1999.
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116The principle of sufficient reason: A study of Heideggerian self-criticismSouthern Journal of Philosophy 13 (4): 419-426. 1975.
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69Fundamental Ontology and the Ontological Difference in Coreth’s MetaphysicsProceedings of the American Catholic Philosophical Association 51 (n/a): 28-35. 1977.
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Jak oddzielić stronę lewą (niewłaściwą) odprawej (właściwej)Sztuka I Filozofia (Art and Philosophy) 22 254. 2003.
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140The Insistence of God: A Theology of PerhapsIndiana University Press. 2013.The Insistence of God presents the provocative idea that God does not exist, God insists, while God’s existence is a human responsibility, which may or may not happen. For John D. Caputo, God’s existence is haunted by "perhaps," which does not signify indecisiveness but an openness to risk, to the unforeseeable. Perhaps constitutes a theology of what is to come and what we cannot see coming. Responding to current critics of continental philosophy, Caputo explores the materiality of perhaps and t…Read more
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121Hyperbolic justice: Deconstruction, myth, and politicsResearch in Phenomenology 21 (1): 3-20. 1991.
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200Augustine and Postmodernism: Confessions and Circumfession (edited book)Indiana University Press. 2005.At the heart of the current surge of interest in religion among contemporary Continental philosophers stands Augustine’s Confessions. With Derrida’s Circumfession constantly in the background, this volume takes up the provocative readings of Augustine by Heidegger, Lyotard, Arendt, and Ricoeur. Derrida himself presides over and comments on essays by major Continental philosophers and internationally recognized Augustine scholars. While studies on and about Augustine as a philosopher abound, none…Read more
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79After the Death of GodColumbia University Press. 2007.In these original essays and interviews, leading hermeneutical philosophers and postmodern theorists John D. Caputo and Gianni Vattimo engage with each other's past and present work on the subject and reflect on our transition from ...
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82Philosophy and Prophetic PostmodernismAmerican Catholic Philosophical Quarterly 74 (4): 549-567. 2000.
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241Three transgressions: Nietzsche, Heidegger, DerridaResearch in Phenomenology 15 (1): 61-78. 1985.Nietzsche, Heidegger and Derrida: these are not merely the names of three authors, but of three matters for thought, of three ways beyond metaphysics, three transgressions. I want to offer here a reflection, first, upon the dynamics of these transgressions—how each conceives metaphysics and where each makes its move against metaphysics—and, then, upon the relationships of the three to one another, on the interplay of their transgressive practices.
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1God Is Wholly Other—Almost:'Différance'and the Hyperbolic Alterity of GodIn Orrin F. Summerell (ed.), The otherness of God, University Press of Virginia. pp. 190--205. 1998.
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Mysticism and Transgression: Derrida and Meister EckhartIn Hugh J. Silverman (ed.), Derrida and Deconstruction, Routledge. pp. 24--39. 2004.
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37How to read KierkegaardW. W. Norton & Co.. 2007.Introduction -- The truth that is true for me -- Aestheticism -- The ethical -- The knight of faith -- Truth is subjectivity -- Pseudonymity -- The present age -- Love -- The self -- World-weariness.
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56The difficulty of life: A reply to Ronald H. McKinney (review)Journal of Value Inquiry 26 (4): 561-564. 1992.
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246Derrida, a kind of philosopher: A discussion of recent literatureResearch in Phenomenology 17 (1): 245-259. 1987.Rodolphe Gasché, The Tain of the Mirror: Derrida and the Philosophy of Reflection. Cambridge: Harvard University Press, 1986. 348 pp. Irene E. Harvey, Derrida and the Economy of Différance. Studies in Phenomenology and Existential Philosophy. Bloomington: Indiana University Press, 1986. xv & 285 pp. John Llewelyn, Derrida on the Threshold of Sense. New York: St. Martin's Press, 1986. xiii & 137 pp.
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95St. Paul Among the Philosophers (edited book)Indiana University Press. 2009.In his epistles, St. Paul sounded a universalism that has recently been taken up by secular philosophers who do not share his belief in Christ, but who regard his project as centrally important for contemporary political life. The Pauline project—as they see it—is the universality of truth, the conviction that what is true is true for everyone, and that the truth should be known by everyone. In this volume, eminent New Testament scholars, historians, and philosophers debate whether Paul's promis…Read more
Syracuse, New York, United States of America
Areas of Interest
| Philosophy of Religion |
| 20th Century Philosophy |
| Continental Philosophy |