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ReligieRoutledge. 2002.In dit stimulerende en diepgravende boek onderzoekt John D. Caputo het religieuze denken. Tijdens dit onderzoek komen fascinerende vragen aan de orde: 'Wat heb ik lief als ik God liefheb?' en 'Wat heeft Star Wars ons te zeggen over de huidige beleving van religie?' (proberen we altijd een manier te vinden om te zeggen: 'God zij met je'?) Waarom betekent religie voor zoveel mensen een moreel houvast in een postmoderne, nihilistische tijd? Is het mogelijk om 'religie zonder religie' te hebben? Via…Read more
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134An american and a liberal: John D. Caputo's response to Michael Zimmerman (review)Continental Philosophy Review 31 (2): 215-220. 1998.
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73Otobiographies, or how a torn and disembodied ear hears a promise of death (a prearranged meeting between Yvonne Sherwood and John D. Caputo and the book of Amos and Jacques derrida)In Yvonne Sherwood & Kevin Hart (eds.), Derrida and religion: other testaments, Routledge. 2005.No abstract available
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1On not circumventing the quasi-transcendental: The case of Rorty and DerridaIn Gary Brent Madison (ed.), Working through Derrida, Northwestern University Press. pp. 147--69. 1993.
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From the Primordiality of Absence to the Absence of Primordiality: Heidegger's Critique of DerridaIn Hugh J. Silverman & Don Ihde (eds.), Hermeneutics and Deconstruction, State University of New York Press. pp. 191--200. 1985.
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1The Nothingness of the Intellect in Meister Eckhart's" Parisian QuestionsThe Thomist 39 (1): 85-115. 1975.
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175Mortality and the foundations of a phenomenological ethicsResearch in Phenomenology 15 (1): 269-278. 1985.
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116Transcendence and the Transcendental in Husserl's PhenomenologyPhilosophy Today 23 (3): 205-216. 1979.The author attempts to isolate the defining characteristic of the distinction between the transcendental and the transcendent in husserl and argues that it is found, Not in husserl's notion of reflection, But in his theory of constitution. Reflection is shown to be compatible with a transcendent interpretation of consciousness. Finally, Heidegger's phenomenology is shown to have rejected pure reflection but to have incorporated, Mutatis mutandi, A version of constitution.
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124Continental Philosophy of Religion: Then, Now, and the TomorrowJournal of Speculative Philosophy 26 (2): 347-360. 2012.
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47Heidegger's Philosophy of Science: The Two Essences of ScienceIn Joseph Margolis, Michael Krausz & Richard M. Burian (eds.), Rationality, relativism, and the human sciences, M. Nijhoff. pp. 43--60. 1986.
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140Review of Slavoj žižek, John Milbank, The Monstrosity of Christ: Paradox or Dialectic? (review)Notre Dame Philosophical Reviews 2009 (9). 2009.
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124Against Ethics: Contributions to a Poetics of Obligation with Constant Reference to DeconstructionIndiana University Press. 1993."Against Ethics is beautifully written, clever, learned, thought-provoking, and even inspiring." —Theological Studies "Writing in the form of his ideas, Caputo offers the reader a truly exquisite reading experience.... his iconic style mirrors a truly refreshing honesty that draws the reader in to play." —Quarterly Journal of Speech "Against Ethics is, in my judgment, one of the most important works on philosophical ethics that has been written in recent years.... Caputo speaks with a passion an…Read more
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93Husserl, Heidegger, and the question of a "hermeneutic" phenomenologyIn Joseph J. Kockelmans (ed.), A Companion to Martin Heidegger's "Being and time", Center For Advanced Research in Phenomenology and University Press of America. pp. 157-178. 1986.
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64Phenomenology, Mysticism and the “Gramatica Speculativa”: A Study of Heidegger's “Habilitationsschrift”Journal of the British Society for Phenomenology 5 (2): 101-117. 1974.
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73Abromeit, John. Max Horkheimer and the Foundations of the Frankfurt School. Cambridge-New York: Cam-bridge University Press, 2011. Pp. xiii+ 441. Cloth, $95.00. Acosta, Emiliano. Schiller versus Fichte: Schillers Begriff der Person in der Zeit und Fichtes Kategorie der Wech-selbestimmung im Widerstreit. Fichte Studien Supplementa, Band 27. Amsterdam-New York: Rodopi, 2011. Pp. x+ 302. Paper, $87.00 (review)Journal of the History of Philosophy 50 (2): 305-307. 2012.
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189Who is Derrida's zarathustra? Of fraternity, friendship, and a D emo cracy to comeResearch in Phenomenology 29 (1): 184-198. 1999.
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116The principle of sufficient reason: A study of Heideggerian self-criticismSouthern Journal of Philosophy 13 (4): 419-426. 1975.
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69Fundamental Ontology and the Ontological Difference in Coreth’s MetaphysicsProceedings of the American Catholic Philosophical Association 51 (n/a): 28-35. 1977.
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140The Insistence of God: A Theology of PerhapsIndiana University Press. 2013.The Insistence of God presents the provocative idea that God does not exist, God insists, while God’s existence is a human responsibility, which may or may not happen. For John D. Caputo, God’s existence is haunted by "perhaps," which does not signify indecisiveness but an openness to risk, to the unforeseeable. Perhaps constitutes a theology of what is to come and what we cannot see coming. Responding to current critics of continental philosophy, Caputo explores the materiality of perhaps and t…Read more
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Jak oddzielić stronę lewą (niewłaściwą) odprawej (właściwej)Sztuka I Filozofia (Art and Philosophy) 22 254. 2003.
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121Hyperbolic justice: Deconstruction, myth, and politicsResearch in Phenomenology 21 (1): 3-20. 1991.
Syracuse, New York, United States of America
Areas of Interest
| Philosophy of Religion |
| 20th Century Philosophy |
| Continental Philosophy |